Skip to main content

Temporarily healthy? Social media, virtual connections lack long-term stability

By Harasankar Adhikari 
Human relationships are purposive connections between individuals, groups, or organizations. They differ according to biological, emotional, social, cultural, economic, and religious factors. These relationships create bonds among people and are generally classified as primary (family and relatives) or secondary (peers, friends, colleagues, and other temporary associations). Primary relationships often arise from blood ties, lineage, and other biological factors, while secondary relationships evolve through social, political, religious, and professional interactions.
Human society is sustained by a network of relationships that carry social and moral significance. In the current age of technological advancement, social media has introduced a new form of interaction—virtual relationships—which have begun to strongly influence daily life across the world. While human relationships involve both connection and communication, virtual relationships are largely limited to communication alone. 
They can become emotionally intense because they often attach themselves to a heightened emotional state similar to limerence, a condition marked by cognitive preoccupation, desire, and emotional dependency. This emotional bond, whether formed offline or online, may go beyond physical attraction and can sometimes lead to a desire for deeper intimacy. 
However, such bonds can also break quickly due to misunderstandings or other sensitive issues, causing psychological distress to one or both partners. The emotional attachment may then shift to someone else, and in some instances, breakups have even led to acts of violence. Yet the cycle of emotional attachment often continues despite negative experiences, similar to a person repeatedly consuming food that once caused sickness and vomiting, forgetting the cause and repeating the same pattern. Emotional behaviour in virtual relationships often follows similar repetitive cycles.
Excessive involvement in virtual interactions can weaken or threaten direct human relationships, particularly primary ones. The lack of discipline in relational expectations and desires has contributed to disturbances and breakdowns in networks of relationships, where neither biological ties nor emotional bonds withstand the strain created by emotional upheaval and the influence of consumerist values. Increasingly, relationships are shaped by the fulfilment of personal needs and wants.
Social media and virtual connections can temporarily seem healthy, but they often lack long-term stability. Their perceived advantages—easy to form, easy to end, with no responsibility or long-term commitment—make them appealing but also superficial. They provide information and constant engagement, drawing individuals from early morning to late night, regardless of age.
As a result, even small or nuclear families often find limited time for genuine interaction, despite living under the same roof. Communication may shrink to brief eye contact or simple instructions. Qualities essential to healthy human relationships—respect, empathy, care, and responsibility—are being eroded. People increasingly express anger, irritation, inattentiveness, distrust, disrespect, and disobedience. Over time, this can contribute to heightened aggression and a greater tendency toward conflict or crime.
In this process, society appears to be moving toward a more mechanical, emotionless way of living, evoking the atmosphere of Tagore’s Raktakarabi. The evolution of relationships from human to virtual reflects a profound shift in the structure and nature of social life.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.