Skip to main content

Inside the crisis of the Maoist movement: contradictions and aberrations

By Harsh Thakor* 
While condemning the liquidators and examining the CPI(Maoist), it is necessary to objectively identify the major aberrations that have shaped the trajectory of the Maoist movement in India.
The recent surrender of leaders and members of the CPI(Maoist) marks a significant moment, reflecting both the severe setbacks faced by the organisation and the internal contradictions that have accumulated over decades. These surrenders are not solely a response to recent losses in leadership but stem from long-standing problems in theory, strategy, and practice.
The CPI(Maoist) continues to project an image of ideological steadfastness, emphasising adherence to the protracted people’s war and portraying surrender as an unrevolutionary act. The organisation's statements reiterate commitment to armed resistance despite severe repression, arguing that political consciousness and mass support—not weapons alone—determine the course of a revolutionary struggle. The party maintains that surrender disconnects class struggle from the masses and weakens the political objectives of the movement.
However, the surrender of senior leaders raises serious political questions. While these leaders had the opportunity to express disagreements internally, their exit instead signals organisational weaknesses. The incident unfolded during intensified state operations, including 'Operation Kagar', aimed at weakening Maoist structures. Even so, the political position of the party remains that abandoning armed struggle amounts to relinquishing its foundational principles.
The episode underscores a broader pattern: moments of sacrifice and defection coexist in any prolonged conflict, and such turning points must be assessed in historical and theoretical terms. The CPI(Maoist) argues that although weapons are indispensable, political clarity and leadership shape the direction of struggle. This interpretation reinforces the idea that people’s consciousness and political direction—not military capability alone—determine long-term outcomes.
Major aberrations in the party’s practice have now surfaced more sharply. The CPI(Maoist) has struggled to build a broad-based mass movement that effectively synthesises working-class, peasant, and Adivasi struggles. From early experiments in Karimnagar and North Telangana to Lalgarh and Bastar, the movement has not developed stable revolutionary base areas grounded in sustained agrarian transformation. 
The relationship between armed squads and mass organisations has remained uneven, and internal security failures have led to repeated leadership losses—such as the killings of Mahesh, Murali, Shyam, and later Kishenji—weakening both operational strength and mass support. Recruitment to the guerrilla forces has also declined, limiting the capacity to replenish cadre.
The party's mass organisations have not evolved into autonomous platforms with independent initiative. Even the Janatana Sarkars, while achieving certain local gains, remain bound to the party’s directives rather than functioning as democratic organs shaped by the people themselves. Despite drawing from the Chinese model of people’s war, the CPI(Maoist) has not consistently applied a mass-line approach. 
Successes in plains regions such as North Telangana have not translated into sustained linkages between Adivasi areas and the poor peasantry in surrounding regions. Mobilisations often involve limited activists rather than broad participation.
Strategically, the continued call to boycott elections as an unchanging principle does not always reflect the political consciousness or needs of the wider population. The organisation also did not undertake comprehensive reviews after major security lapses, including the two large-scale losses in Gadchiroli, where police infiltrated or monitored meetings and launched decisive attacks. Although some retaliatory actions followed, the Maoist forces have struggled to counter increasingly sophisticated security operations. At critical moments, assessments of subjective conditions for advancing armed struggle were inadequate.
While the dissenting leaders who surrendered pointed to genuine gaps—such as weaknesses in mass work and the absence of stable base areas—their departure has been interpreted by the party as politically harmful. Nonetheless, their criticisms highlight persistent structural issues, including an imbalance between militarisation and mass political work and a mechanical application of the Chinese revolutionary model without sufficiently adapting it to Indian conditions.
A broader intellectual debate remains on whether subjective factors for launching armed struggle truly existed in earlier decades and whether the errors associated with left adventurism in the Charu Mazumdar period were fully corrected. Comparisons with the line advanced by T. Nagi Reddy and D.V. Rao—which emphasised that conditions for armed struggle had not matured in India due to an underdeveloped agrarian movement—offer an important analytical counterpoint.
---
*Freelance journalist

Comments

Arjun said…
बिल्कुल सही विश्लेषण है।
Anonymous said…
Now a days it is important to rethink over the issues..

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.