Skip to main content

Justice mustn't merely be done but seen as done: Concerned citizens

Counterview Desk 
Several concerned citizens belonging to the Reclaim the Republic group have said that they "feel deeply concerned by the news report that the Prime Minister participated in Ganpati Puja at the residence of the Chief Justice of India."
In a statement signed by prominent advocates, former bureaucrats, activists, they said, "While it is no doubt the fundamental right of any individual to take part in a religious function of his/her choice, in our view, when the individual occupies a high Constitutional office, the credibility of which is subject to be influenced by public perception, it is of paramount importance that he/she occupying such an office refrains from taking part in an activity that is likely to influence public trust in that office."

Text

We feel deeply concerned by the news report that the Prime Minister participated in Ganpati Puja at the residence of the Chief Justice of India.
While it is no doubt the fundamental right of any individual to take part in a religious function of his/her choice, in our view, when the individual occupies a high Constitutional office, the credibility of which is subject to be influenced by public perception, it is of paramount importance that he/she occupying such an office refrains from taking part in an activity that is likely to influence public trust in that office. 
“Justice must not only be done, but must also be seen to be done” is a dictum laid down by Lord Hewart, the then Lord Chief Justice of England in the case of Rex v. Sussex Justices, [1924] 1 KB 256. 
The Hon'ble Supreme Court adopted a “Restatement of Values of Judicial Life” at its full Court Meeting on 7th May 1997 (), which, inter alia, laid down the following norm of conduct for judges:
“Justice must not merely be done but it must also be seen to be done. The behaviour and conduct of members of the higher judiciary must reaffirm the people's faith in the impartiality of the judiciary. Accordingly, any act of a Judge of the Supreme Court or a High Court, whether in official or personal capacity, which erodes the credibility of this perception has to be avoided”.
CJI must ensure that their conduct outside their judicial role conforms to the highest norms of judicial behaviour
This assumes particular relevance in the present context when senior public functionaries of the political executive have been often been reported making hate speeches based on religious considerations, brazenly flouting the core values of the Constitution, a member of the higher judiciary joining a political party on the eve of elections, immediately following his demitting office, around thirty former members of the higher judiciary attending a meet organised by Vishwa Hindu Parishad and the political executive lifting the 44-year old ban on public servants joining RSS.
As members of a statutory authority set up under Article 124 of the Constitution, they are required to maintain the highest standards of conduct to send a strong message to the lower judicial institutions and the public at large, that the judiciary is totally independent from the executive. This is particularly important in our context in which the state led by the political executive is a large litigant before the courts and its overarching authority has often tended to trample the rights of helpless citizens.
As concerned citizens, we appeal to the Chief Justice of India and the other members of the apex court to put in practice the “Restatement of Values in Judicial Life” that the apex Court had adopted on the 7th of May 1997, as cited above, and ensure that their conduct outside their judicial role conforms to the highest norms of judicial behaviour.
---
Click here for signatories 

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.