Skip to main content

Eerie quiet in North Gujarat village where Dalit groom was stopped from riding horse

The Dalit meet in Lhor village
By Rajiv Shah
As one reaches Lhor, one can sense an atmosphere of unease gripping one of the five villages where Dalit wedding processions was recently blocked by non-Dalits in this small medium-sized North Gujarat village, barely 30 kilometres off the seat of the state's political power centre, Gandhinagar. Despite punitive steps, the village remains as divided on caste lines, just it was before the incident which shot into prominence after May 6, when the bridegroom Mehul was not allowed to ride a horse in a wedding procession on the main village street.
Educated up to class 10th, the boy works in a high-profile Ahmedabad hospital, CIMS, as a helper. His father, Manubhai, told Counterview, “A social boycott call against Dalits was given from the village temple mike soon after the wedding procession. The open boycott continued for two days, and we were not allowed to buy goods from dominant caste people. The announcement for the social boycott was made on a temple mike.”
However, the Dalits of Lhor and neighbouring villages protested, and support came in from Dalit rights organizations like Navsarjan. On May 7 and 8, about 500 to 600 Dalits from neighbouring villages, including politicians such as deputy chief minister Nitin Patel, who belongs to the area, and his main Congress rival, Baldevji Thakore, visited the village to “support” the Dalits. The village sarpanch and the deputy sarpanch were arrested, and the open boycott stopped.
“Now at least we can buy goods at the local village without any problem”, said Manubhai. However, he indicated, an eerie quiet still prevails. Following the incident, there is still “no social interaction between Dalits and non-Dalits. None of them have visited our falia (locality).” Suggesting that there is no remorse for what the non-Dalits did, he added, “None of them have approached and told us that they are sorry for the incident.”
Martin Macwan addressing Dalit meet
This is echoed by other Dalit villagers, described as the type of untouchability prevailing in the vilage. One of them told said, “There is a barber’s shop in the village. We have to go Kadi if we have to get our hair cut. Dalits are not allowed to get their hair dressing done here. Nor are we allowed to enter into the two village temples. If we all try, we would be thrown out.”
With a population of 1,500, Lhor is in Mehsana district, situated between Kadi town and Thol bird sanctuary. Dominated by the other backward class (OBC) Thakore community, the other important communities in the village are of Brahmins and Muslims. Dalits form about 10% of the village population. Their houses are situated mainly at the other end of the village.
While the Thakores, to which community the sarpanch and the deputy sarpanch belong, took the lead in stopping the Dalit wedding procession, Brahmins and Muslims blacked them. Belonging to the Congress, both the elected office bearers of the village panchayat are finally out on bail after remaining behind the bars for a fortnight, and the court says, they are not allowed to enter into the village or even the village periphery.
“Police official Manjita Vanzara has done exemplary work by ensuring that these two persons do not disturb the village peace again”, said Navsarjan founder Marin Macwan, addressing a well-attended meeting called in Lhor to protest against the incident, which he termed as an example of untouchability prevailing in rural Gujarat.
Called besna or funeral ceremony of untouchability, the Dalit meet was attended by representatives from several Gujarat districts, including Banaskantha, Patan, Surendranagar, Bhavnagar, Gandhinagar, Ahmedabad, and Kheda. Held on an open plot belonging to a relatively well-off Dalit, who is also the owner of several buffaloes, the meeting ended with the announcement that similar “besnas” of untouchability would be held over the next 75 days in as many villages as possible.
“Seventy five days later, on August 15, the Independence Day, we would want Gujarat chief minister Vijay Rupani to announce Gujarat as untouchability free”, Macwan said, regretting, “Two years ago, we took out 60-km-long a rally from the Dalit Shakti Dendra in Sanand district to Gandhinagar, and sent across to him a one-line demand: To declare at least one village untouchability free. He has not replied so far.”
The meeting took place amidst heavy police presence. At least a dozen police vans and as many jeeps could be seen posted on narrow village streets. Every village corner, including the two temples, was guarded by a group of cops. State Reserve Police jawans with rifles in hand could be seen standing in ready condition at least at three different spots. None of the non-Dalits were seen roaming about on the village streets.

Comments

Madhu Menon said…
Gujarat villages practice untouchability is an open secret, people who highlight the development of the state by showing the good roads and canals filled water deliberately close their eyes towardsthe real developmental issues like atrocities committed against Dalits and lower caste communities, the condition of government schools and the growing practice of female foeticide. A long way to go to achieve the real goals of development
Uma said…
Yet the Dalit's voted for Modi.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".