Skip to main content

'State-sanctioned terror': Stop drone attack on Adivasis, urge over 80 world academics

Counterview Desk 

A joint statement, “Indigenous Peoples’ Un-Freedoms and Our Academic Freedom: A Call for Solidarity”, endorsed by over 80 signatories, including international academics, activists and civil society organizations, as well as diasporic Indian academics and researchers, working with Adivasi (indigenous) communities in India, has made an urgent appeal to prevent future drone bomb attacks by the Indian state on Adivasi villages.
“Our concern is heightened due to a recent attack on Adivasis in Bijapur district, Chhattisgarh on 7 April 2023. These attacks not only violate the principles laid down in the Indian Constitution but also represent a disturbing extension of state-sanctioned terror that poses an imminent threat to the lives and existence of the Adivasi population with stripping away of their fundamental rights and dignity”, the appeal states.
The appeal builds on the action taken by Marisa Matias, a Member of the European Parliament, who raised a written question in the EU. Her efforts aim to amplify the voices of the Adivasis, shed light on their struggles, and work towards a more equitable and just India.
The statement urges academics and activists engaged with Adivasi and other indigenous communities to build a solidarity network capable of challenging the access restrictions imposed by the Government of India. These restrictions, highlighted in the EU’s response to MEP Matias, pose significant obstacles to academic freedom in these regions.
The signatories acknowledge that together, we have the power to make a significant impact and uphold the rights and dignity of every individual.

Text:

We, the undersigned, note with deep concern and urgency the escalating drone attacks by security forces on India's Indigenous (Adivasi) people, particularly the recent bombings of Adivasi areas in Bastar. These acts not only violate the Indian Constitution but also infringe upon the fundamental rights and dignity of Adivasi communities. As scholars concerned about indigenous communities, we consider it our responsibility to draw attention to these attacks on Adivasi lives and livelihoods, and advocate for justice for the people whose lives are intertwined with our research and scholarship.
In April 2023, there were reports of yet another aerial drone bomb attack carried out by security forces in the Bijapur district of Bastar, Chhattisgarh. These attacks represent a disquieting expansion of state-sanctioned terror against the Adivasi population and pose an imminent threat to their lives and existence. It is crucial to recognize that these attacks are not isolated incidents but occur within the wider context of Adivasi resistance against state-led efforts to displace and dispossess them from their ancestral lands, enabling corporate access to the region's mineral wealth. The use of aerial bombardment against civilians demands immediate attention and action. We express deep concern about the silence within the academic community regarding this critical issue.
The latest drone attack marks the fourth instance of such attacks within a span of three years. Investigations have verified the allegations of aerial attacks. In February 2023, the Coordination of Democratic Rights Organizations (CDRO) Fact-Finding Team was initially denied access to the villages of Usoor Block in Bijapur to investigate the aerial bombings that occurred on January 11, 2023. However, in March 2023, the CDRO successfully conducted an inquiry, visiting Mettuguda, Bottethong, and Errapalli villages, where evidence and testimonies confirmed multiple drones dropped nine bombs, followed by intense firing from two helicopters. Such compelling evidence leaves little room for doubt regarding the allegations made by the villagers of Bastar. Similar claims of aerial bombings were reported in 2021 and 2022, further corroborating the distressing reality. Denying access to a reputable rights organization like the CDRO, who subsequently confirmed the allegations, strongly suggests an ongoing aerial war waged by the Indian state in Bastar.
The testimonies of affected villagers poignantly reflect the trauma and fear inflicted by these attacks, with drones indiscriminately dropping bombs on individuals engaged in their daily routines. This wanton use of force serves as a strategic tool to instill fear and coerce Adivasi communities into abandoning their villages, effectively facilitating the takeover of the region by mining corporations. The dismissive response of the police to these allegations compounds the injustice.
International laws explicitly prohibit the use of aerial attacks in internal conflicts or areas inhabited by civilians. However, the Indian state appears to be gearing up towards an all-encompassing war against the Adivasi populace, relentlessly supporting the plundering of rich mineral resources in the region by both Indian and multinational corporations and conglomerates. The latest drone attack must be contextualized within Operation SAMADHAN-Prahar, an ongoing military operation initiated in 2017 as an extension of Operation Green Hunt explicitly designed to suppress the democratic resistance of the Adivasi people against corporate exploitation. These operations clearly involve procuring drones and weapons, establishing numerous paramilitary camps, and effectively transforming security forces into private militias for corporations, despite the Supreme Court of India declaring Salwa Judum, a government-funded vigilante organization, as unlawful. In other words, an undeclared civil war is being waged upon the people to facilitate resource exploitation in the interest of capital.
Resounding silence of opposition, judiciary, media, and larger citizenry on the drone attacks and paramilitary camps is mockery of democracy
These attacks also flagrantly violate not only the rights of the Adivasis but also contravene the Indian Constitution. Article 14 guarantees the right to equality before the law, which is severely compromised by the targeted nature of these attacks. Article 21 safeguards the right to life and personal liberty, undermined by the use of force and the creation of a climate of fear. Article 19 protects freedom of speech, expression, and assembly, all of which are suppressed by silencing Adivasi voices and dissent. Moreover, the erosion of constitutional safeguards intended to protect Adivasis further exacerbates their vulnerability to state-sanctioned attacks. Special provisions designed to prevent displacement have been systematically undermined, leaving these communities defenseless. The diminishing authority of Tribal Advisory Councils, responsible for ensuring Adivasi participation in decision-making processes, curtails their agency and perpetuates the violation of their rights and traditional practices.
Marisa Matias
The resounding silence of the opposition, judiciary, media, and the larger citizenry of India in response to these drone attacks and paramilitary camps is a stark mockery of democracy. Academic research has contributed to the evidence that the fundamental conflict in the central Indian forests centers around the Adivasis' unwavering defense of their ancestral lands against the encroachment of powerful corporate entities seeking valuable mineral resources. Academic work has also paid due recognition to the dire consequences of displacement and dispossession, which the Adivasis have bravely chosen to resist despite becoming primary targets of violence and human rights violations, exacerbating their persistent marginalization and pre-existing socio-economic disparities perpetuated by a negligent state.
As academics, we recognize our social responsibility to use our academic freedom to unequivocally condemn these attacks and ardently advocate for the restoration and fortification of constitutional safeguards. It is imperative that we utilize our academic platforms, expertise, and influence to raise awareness of these violations, and demand immediate action to safeguard the rights and lives of Adivasi communities.
We commend Member of the European Parliament, Marisa Matias, for raising the issue in the European Parliament and asking, “How is the Commission, and specifically DG ECHO [Directorate-General for European Civil Protection and Humanitarian Aid Operations], supporting the victims of aerial bombing and the indigenous environmental defenders who are suffering persecution in India?” This question was asked shortly after a statement on the bombings was released by several global civil society organisations, a few days after the fourth attack. The EU has acknowledged that “Due to access restrictions imposed for security reasons by the Government of India in Bijapur district, no humanitarian or human rights organizations are allowed to operate in these regions.” It is crucial to question the security reasons behind these access restrictions, as they may impact our academic freedom to work in these areas.
We strongly believe that it is our responsibility to amplify the voices of the Adivasis and to stand in unwavering solidarity with them. We pledge our support to their fight for justice and a more equitable India, where the rights and dignity of all individuals are upheld.
---
Click here for signatories

Comments

Partho Sengupta said…
This is ALL TOO MUCH!

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.