Skip to main content

RSS-BJP 'nationalism' is seeking to forcibly fit everybody in a pre-defined mould

By Chaitanya Pandey, Sandeep Pandey*

India today is witness to two contesting ideas of nationalism. There is an idea of nationalism which emerged from the freedom movement. This idea of nationalism was inclusive and tried to take everybody along. It was based on concepts of democracy, secularism and socialism and espoused values of equality, justice, liberty and fraternity.
The torch bearers of this concept of nationalism included Mahatma Gandhi, Jawaharlal Nehru, Khan Abdul Gaffar Khan, Dr Ram Manohar Lohia, Jayaprakash Narayan, among others. This idea of nationalism promotes unity in diversity and believes that nation will be strong when all diversities would be respeced and there would be an egalitarian society.
The other idea of nationalism is based on the premise that India is primarily a Hindu country. The politics of Hindutva is exclusionary. It not only denigrates Muslims and Christians to secondary status, it also marginalizes Dalits, tribals, women and ethnic and other kinds of minorities. This idea of nationalism, ironically, aspires to create a strong nation by uniting everybody, is divisive in its basis nature.
It fails to see that alienating various sections of society will weaken it, not make it stronger. Recent examples include organization of an event under the banner of Bharat Jodo Andolan at Jantar Mantar by Advocate Ashwini Upadhyaya in which anti-Muslim slogans were raised. The organisers fail to comprehend that objective of uniting India and putting down Muslims, its largest minority, cannot be fulfilled at the same time.
The contradictions of Hindutva ideology also came to the fore when some upper caste people celebrated in front of Dalit hockey player Vandana Kataria’s residence making casteist slurs in Haridwar after Indian team lost at recent Olympics. Upper caste male hegemony is inbuilt into Hindutva ideology which cannot tolerate excellence by anybody else, especially a Dalit, minority, tribal or woman. The mindset of asking Eklavya’s thumb as Gurudakshina by Dronacharya continues.
In Rajasthan in two separate incidents tribals communities of Meena and Bhils have objected to hoisting of saffron flags at symbols which they consider their own, Amagarh fort in Jaipur and statue of Rana Punja Bhil in Udaipur, respectively. Tribals resent the appropriation of their icons by Hindutva politics. People subscribing to the Hindtuva ideology don’t realise that country cannot become strong if you leave the Bahujan, literally numerically, out or try to force your concept of nationalism on others who would like to maintain their distinct identity.
Ironically, immediately after Indian Home Minister held a meeting with Chief Ministers of Northeastern states to resolve long pending border disputes, the security forces of Assam and Mizoram clashed with each other with central security force merely watching. The relationship between two states, which have governments aligned with the central government, became acrimonious and the dispute is yet to be resolved.
This raises a serious question on why under the umbrella of strong nationalism propagated by Bhartiya Janata Party two of its states are embroiled in a conflict like two bitter enemies? Quite clearly BJP’s nationalism doesn’t subsume their insecurity with respect to their identities and doesn’t have the cementing capability to iron out the differences.
The only hope for people who are inspired by the concept of nationalism is to go back to our freedom struggle or the Constitution and keep the idea of secularism, socialism and democracy at its core. Nationalism need not be jingoistic or aggressive. There are crores of people in this country who are silently working to make it strong. 
It is only the ideology which believes in democracy, socialism and secularism which can take everybody along and can hold the country together
They may not raise the "Bharat Mata ki Jai" slogan or pour venom against Pakistan or Muslims at the slightest pretext but are completely dedicated to strengthening the fabric of society, which is a prerequisite for a strong nation. How can a divided society be ever cohesive?
The nation will become strong only if everybody feels part of it. India is a diverse country with people following different religions, cultures, languages, ethnicity, food habits, clothing habits, completely defying the idea of a monolith or one size fits all thinking. If the Rashtriya Swayamsewak Sangh or BJP would forcibly try to fit everybody in a pre-defined mould of its wishful thinking there will be revolt.
The country will be torn apart. Large majority will feel alienated as we’ve seen with Muslims after the passage of Citizenship Amendment Act and the farmers after the promulgation of three anti-farmer laws. People in large numbers sitting on such long protests is a phenomena becoming common in BJP rule pointing to the intransigence of the government’s mindset or its inability to resolve difference with people opposed to its decisions. Either way it is bad for the country. It certainly doesn’t make the nation strong as BJP would like to see.
It is only the ideology which believes in democracy, socialism and secularism which can take everybody along and also has the capacity to accommodate conflicting interests, which can hold the country together. Mutual respect and willingness to make adjustments is key to making people feel that they are part of the project to make nation strong.
The RSS-BJP believes in a sectarian and fundamentalist ideology which is not suited for the above purpose. They may have formed coalitions with various forces around the country to remain in power in various states but the basic nature of their ideology has not changed. 
For example, in the context of recent Afghan crisis the government said it would do everything to bring back Hindus and Sikhs stranded there. Earlier the Prime Minister failed to condole the death of Indian journalist Danish Siddiqui at the hands of Taliban. Such actions are divisive and may serve the politics of Hindutva well but in the long run are going to harm the nation.
Hence there is an urgent need to go back to the basics of our Constitution before the right wing ideology causes further erosion of our values thereby weakening our society. A political movement to restore the spirit of the Constitution and the freedom struggle is necessary. The political parties which profess to be socialist and secular but have compromised under the pressure of Hindtuva politics do not have it in them to bring about this transformation. A fresh beginning has to be made.
---
*Chaitanya Pandey is a recent LLB from Jindal University; Sandeep Pandey, a Magsaysay awardee, is Vice President, Socialist Party (India)

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Kolkata event marks 100 years since first Communist conference in India

By Harsh Thakor*   A public assembly was held in Kolkata on December 24, 2025, to mark the centenary of the First Communist Conference in India , originally convened in Kanpur from December 26 to 28, 1925. The programme was organised by CPI (ML) New Democracy at Subodh Mallik Square on Lenin Sarani. According to the organisers, around 2,000 people attended the assembly.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Urgent need to study cause of large number of natural deaths in Gulf countries

By Venkatesh Nayak* According to data tabled in Parliament in April 2018, there are 87.76 lakh (8.77 million) Indians in six Gulf countries, namely Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates (UAE). While replying to an Unstarred Question (#6091) raised in the Lok Sabha, the Union Minister of State for External Affairs said, during the first half of this financial year alone (between April-September 2018), blue-collared Indian workers in these countries had remitted USD 33.47 Billion back home. Not much is known about the human cost of such earnings which swell up the country’s forex reserves quietly. My recent RTI intervention and research of proceedings in Parliament has revealed that between 2012 and mid-2018 more than 24,570 Indian Workers died in these Gulf countries. This works out to an average of more than 10 deaths per day. For every US$ 1 Billion they remitted to India during the same period there were at least 117 deaths of Indian Workers in Gulf ...

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Transgender Bill testimony of Govt of India's ‘contempt’ for marginalized community

Counterview Desk India’s civil society network, National Alliance of People’s Movements (NAPM)* has said that the controversial transgender Bill, passed in the Rajya Sabha on November 26, which happened to be the 70th anniversary of the Indian Constitution, is a reflection on the way the Government of India looks at the marginalized community with utter contempt.