Skip to main content

New Central information commission defines Hindutva: It's nation first, not religion

By Rajiv Shah 
On November 18 evening, the Gujarat Media Club (GMC) organised a felicitation function for Uday Mahurkar, a long-time journalist with “India Today”, as the new information commissioner of the Central Information Commission, the Right to Information (RTI) watchdog of the Government of India. There were two reasons why I decided avoiding the meed (I conveyed it on WhatsApp that I wouldn’t attending). 
The first was, of course, the pandemic, though GMC claimed it would do everything to ensure that “enough precautions” would be taken. And the second was, I have found myself a misfit in such ceremonies – I get bored, often lost, sit among the back benches, talking around with those sitting next by me. Surely, it was different when I had to attend some of such ceremonial functions in Gandhinagar as part of my duty as the Times of India reporter.
Yet, I decided to watch the function on Facebook live – a link was sent by GMC on WhatsApp. What surprised me was, a maximum nine persons were watching it live, which lasted for more than one hour. The number of “watchers” never crossed two digits, not until it was live! Maybe, many more were “participating” on Zoom (a Chinese app in popular perceptions), whose link was also forwarded by GMC. Facebook live showed many had turned up for the function organised in an elite hall – I couldn’t recognise most, as all of them had put up “precautionary” masks.
Organised jointly by GMC and Lions Club International, my interest was to get some insight into what kind of person Mahurkar – who is considered by most Gujarat journalists as pro-Modi (which Mahurkar does not deny) – would be as Central information commission. Let me first start with what Mahurkar spoke about. One who is credited to have published three books on Prime Minister Narendra Modi, he pointed towards how “independent” and “balanced” he has been as a journalist.
Even as giving several instances in order to prove his “independence”, what interested me were two of his observations: First was on Hindutva. He suggested, contrary to what its votaries say, Hindutva is not Hinduism (he said "religion"). Hindutva, he insisted, means “nation first”; speaking in Gujarati, he added, “Religion (dharma) and caste (jati) come next.” The second observation was also interesting: He regretted the “popular perception” among Hindus about Muslims – that they were all bad. “This just not true… There is a need to change this, encourage good Muslims”, he insisted.
Yet another observation by Mahurkar interested me directly: He told Gujarat chief minister Vijay Rupani, who was especially called to felicitate him, that time had come to implement a “promise” made to him as GMC president more than a decade ago, in 2009, by Modi, who was Gujarat chief minister then: Land allocation to GMC in order to build its own premises. “Most states have media clubs on their own land, but not Gujarat. This is negative. I request the chief minister to implement the promise”, he looked at Rupani, his mask hanging below his chin.
The land issue for GMC interested me because, when in Gandhinagar, I was approached by a few GMC office bearers (I don’t remember the year) if I could talk to top bureaucrats if they could expedite the matter. I remember talking, among others, with P Panneervel, then state revenue secretary, about this. The reply that he gave me was astounding: The land shown by Modi for GMC was gochar – meant for cattle grazing – and if he cleared it, that would mean violating a Supreme Court order.
While I conveyed this to the person who had approached me for talking with officials, I was later told (I don’t know how far it is true) that nobody in GMC pursued the land allocation issue with Modi till he remained in Gujarat as chief minister – May 2014. “There should have been something in writing from GMC about this, which wasn’t ever there”, I was told. I was pleasantly surprised that, perhaps for the first time after 2014, someone had raised the issue, albeit by an ex-GMC chief.
Rising to speak at in the end, Rupani – who was full of praise for Mahurkar, especially the latter’s “commitment” as a “nationalist journalist” and, of course, Hindutva – surprisingly refused to utter a single word on allocate land to GMC, let alone make a promise, which his boss Modi had made. I think he wasn’t briefed about this by the coterie around him that the issue might come up. After his short speech, he felicitated Mahurkar, putting a shawl on his shoulder, and sat down.
What also surprised me was, Mahurkar didn’t say what kind of information commissioner would he be, whether he would show the type of “independence” he claims to have shown as a journalist. In fact, he spoke no word on his appointment as information commissioner. Maybe it was deliberate. Maybe he wanted his actions to showcase his “independence”.
Be that as it may, two senior journalists who spoke ahead of Mahurkar, Ajay Umat and Deepal Trivedie, did reveal some of his “positive characteristics”. Umat, introduced as editor a Gujarati daily (I don’t recall if the name of the paper he is editor of was mentioned) said, a major characteristic of Mahurkar has been his ability to keep good rapport, despite his known views, with persons of all hues, from extreme right to extreme left.
As for Trivedie, who was introduced as “editor an English daily” (strangely, the name of the media she currently represents wasn’t mentioned), she was more guarded, known as she is for keeping a distance from the establishment, current or past. Even while praising Mahurkar for guiding him to become a journalist during her initial “learning” years, she “hoped” that as new information commission he would act independently.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.