Recently, 48-year-old Faisal Khan, who revived Khan Abdul Ghaffar Khan’s Khudai Khidmatgar, and his colleagues Chand Mohammad, Alok Ratan and Nilesh Gupta, were arrested for defiling place of worship with intent to insult the religion. They had undertaken the '84 Kos Parikrama' of Braj in Mathura, after which they paid a visit to the Nand Baba Mandir, where they received prasad from the temple. Faisal recited verses from Ramcharitmanas to the priest. Faisal Khan and Chand Mohammad offered namaz within the temple premises on October 29 with due permission from the temple priest.
When the photographs the two offering namaz in the temple premises went viral, then it appears as if someone with maligned intent asked the priest to lodge a police complaint. Three days after this incident, on November 1, a first information report was lodged at Barsana Police Station. All four pilgrims have been charged with Indian Penal Code sections 153A, 295 and 505. On November 2, UP Police arrested Faisal Khan from Delhi and took him to Mathura. Later IPC sections 419, 420, 453, 468, 470 has also been added to the FIR.
There is a contradiction in charges slapped by the police. How can those who are undertaking 84 Kos Parikrama for peace and communal harmony in Mathura spread hatred in the name of religion? Followers of Hindu faith should be happy that people from other faiths are also undertaking 84 Kos Parkirama as per Hindu traditions and customs and receiving blessings and prasada from their temple.
Moreover, all religions overall believe that there is one God. Then what difference does it make if we worship the God differently? Some people may worship by offering namaz. The destination is same, only routes are different. Those who will listen to the voice of reason will not have any objection to this. But if someone wants to leverage political mileage out of religion or polarise communities on religious sentiments then such a person will make an issue out of this incident.
Faisal has invested his entire life to strengthen communal harmony. With the intent to maintain and promote peace and harmony between people and communities he took out countless marches not just within India but also between India and Pakistan. He can recite verses from Ramcharitmanas and from the Quran with equal conviction. He not only offers namaz in mosques, but also receives prasad and blessings from the priest of Hindu temples. Last year he also took part in ‘Saryu Aarti' in Ayodhya.
In 2018 Faisal was invited by the well known preacher Murari Bapu to his ashram at Mahua, Gujarat, and felicitated during the ‘Sadbhavna Parv,’ as part of which Faisal also addressed the gathering present there. Murari Bapu was so overwhelmed upon hearing Ramcharitmanas verses from Faisal that he promised to visit Sabka Ghar in Gaffar Manzil, near Jamia Milia, Delhi, which has been established by Faisal, dedicated to those who sacrificed their lives as victims of some form of discrimination or other. Sabka Ghar is a living example of communal harmony where people of different religious faiths come and live together, and celebrate different festivals like Holi, Diwali, Eid, Christmas, etc., together with equal fervour and spirit.
There is also a langar (kitchen) organized at this temple everyday like in Gurudwaras. The committee which manages the langar is headed by Danish Ahmed of Faizabad. One of the objectives of the religion is to encourage people to live in harmony and peace with each other. If people use religion to incite discontent or divide then this cannot be a called a religious act.
If the intention of reciting Hanuman Chalisa in Idgah is merely a reaction to Faisal offering namaz in temple, it doesn’t serve any purpose
Faisal also organised a march from Delhi to Haridwar in March 2019 to support Brahmachari Atmabodhanand, who was sitting on a fast in Matra Sadan at Haridwar to demand a law for conservation of river Ganga. Faisal also invited head of Matra Sadan, Swami Shivanand Saraswati in February 2020 to Delhi to distribute relief materials for restoration of a damaged mosque as well as to meet victims of communal riots in a camp. Faisal Khan is doing important work of an antidote to the poison that communal forces are spreading in the society. That is why it is even more shocking to see the charges under which Faisal and colleagues have been booked.
Some people are raising the question that Faisal could offer namaz in a temple, can one perform yagya, bhajan-kirtan in a mosque? Hindu religion is a liberal and flexible religion. The mahant of abovementioned Ram Janaki Yugal Kishore Shashtri describes himself as an atheist. Such a possibility exists in Hindu religion but not in Islam. Hence different religions have unique characters. It is unfair to compare them.
Moreover, it is said that religion is a matter of faith. We should respect anybody’s faith in a particular religion and also those who don’t have faith in any religion. If there is something special about our religion we should try to preserve it and refrain from finding fault with other religions. Because criticism will only lead to controversy. Hence respecting the diversity of our religions is a way to maintain peace and harmony.
Now some people have gone and recited Hanuman Chalisa in an Idgah and a mosque. If they have done it with the permission of caretakers of these places there is nothing wrong with it. But the intention is very important. Faisal offered namaz with the permission of priest of the temple and he was on a mission of communal harmony having done the parikrama. He is well versed with Hindu religion texts as well.
But if the intention of those reading Hanuman Chalisa is merely a reaction to Faisal’s offering namaz in temple then it doesn’t serve any purpose. If they are religious people they’ll try to understand Islam as well and not merely seek to justify their act on political ground. The society has to understand Faisal and his spirit and stand along with those who are trying to maintain and strengthen communal harmony and peace rather than those who are trying to divide for political aggrandizement.
Some people are raising the question that Faisal could offer namaz in a temple, can one perform yagya, bhajan-kirtan in a mosque? Hindu religion is a liberal and flexible religion. The mahant of abovementioned Ram Janaki Yugal Kishore Shashtri describes himself as an atheist. Such a possibility exists in Hindu religion but not in Islam. Hence different religions have unique characters. It is unfair to compare them.
Moreover, it is said that religion is a matter of faith. We should respect anybody’s faith in a particular religion and also those who don’t have faith in any religion. If there is something special about our religion we should try to preserve it and refrain from finding fault with other religions. Because criticism will only lead to controversy. Hence respecting the diversity of our religions is a way to maintain peace and harmony.
Now some people have gone and recited Hanuman Chalisa in an Idgah and a mosque. If they have done it with the permission of caretakers of these places there is nothing wrong with it. But the intention is very important. Faisal offered namaz with the permission of priest of the temple and he was on a mission of communal harmony having done the parikrama. He is well versed with Hindu religion texts as well.
But if the intention of those reading Hanuman Chalisa is merely a reaction to Faisal’s offering namaz in temple then it doesn’t serve any purpose. If they are religious people they’ll try to understand Islam as well and not merely seek to justify their act on political ground. The society has to understand Faisal and his spirit and stand along with those who are trying to maintain and strengthen communal harmony and peace rather than those who are trying to divide for political aggrandizement.
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*Kushagra Kumar is a student; Bobby Ramakant and Sandeep Pandey, a Magsaysay award winning social activist, are associated with Socialist Party (India)
*Kushagra Kumar is a student; Bobby Ramakant and Sandeep Pandey, a Magsaysay award winning social activist, are associated with Socialist Party (India)
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