Skip to main content

Light a lamp today, tonight, tomorrow, everyday, continue to keep it burning


By Fr Cedric Prakash SJ*
Light a lamp for COURAGE – to illumine the darkness which has engulfed many everywhere! Diwali, the Festival of Lights is a reminder that each one of us is called to be a light in our world today; a light that is visible, enkindling other lights with hope and in doing so, dispelling the fears and hopelessness that have gripped the lives of many!
Light a lamp for JUSTICE – which we desperately need in our country today! A justice which is objective and impartial; which is not of fear nor seeks any favour; which does not kowtow to the rich, the powerful, the influential or to the ruling regime! A justice which hears the cry of the poor, the Adivasis, the Dalits and the sub-alterns of our society.
Light a lamp for LIBERTY – that India awakes to that “heaven of freedom”, which Rabindranath Tagore prayed for. When every single citizen has the freedom of speech and expression and is not slapped with archaic laws of sedition and contempt of court; where freedom of religion and belief is not some theory but a reality in practice.
Light a lamp for TRUTH – which should be an indispensable dimension of our daily lives. Sadly, the beautiful prayer from the Upanishads, “from untruth lead me to truth”, has been destroyed beyond recognition by ‘fekuisms’, lies and half-truths. We no longer seem to align our lives with Gandhi’s ‘satyagraha’ or with ‘Satyameva Jayate’.
Light a lamp for JOY – of childhood, of innocence, of spontaneity. Today as we celebrate ‘Children’s Day’ in India, we remember the millions of children who have been robbed of their childhood – forced into child labour and other abuses. We joyously also remember our visionary former Prime Minister Nehru and his genuine love for children.
Light a lamp for FRATERNITY – as Pope Francis reminds us in ‘Fratelli Tutti’ – “I have felt particularly encouraged by the Grand Imam Ahmad Al-Tayyeb, with whom I met in Abu Dhabi, where we declared that, “God has created all human beings equal in rights, duties and dignity, and has called them to live together as brothers and sisters”.
Light a lamp for SENSITIVITY – which a Mother so beautifully epitomizes through her love, her care, her sacrifices, the nurturing to help her children grow. I remember my own mother Cynthia (who meant the world to us) who left for her heavenly abode on this day ten years ago. We yearn for the sensitivity of a Mother – the feminine face of God.
Light a lamp for INCLUSION – in a society which is becoming more divisive and polarized. We see this happening all the time: to migrants, to refugees, those not ‘like’ us. The late and beloved Fr Pedro Arrupe founded the Jesuit Refugee Service (JRS) on this day (his birth anniversary), so that we truly accompany the ‘nowhere’ people of today.
Light a lamp for HUMAN RIGHTS – for all those who have risked their lives to defend the rights of others. Fr Stan Swamy and fifteen others in the Bhima-Koregaon case are illegally imprisoned under the draconian UAPA. They have stood up courageously for the rights of the Adivasis, the Dalits, the poor and other vulnerable in society.
Light a lamp for RESTORATION – for the ability and creativity we need to make all things new. Today, we celebrate the Feast of St Joseph Pignatelli – a great Jesuit who is regarded as the restorer of the Society of Jesus. The Jesuits were suppressed from 1773 to 1814 (41 years) in many countries, mainly for not toeing the line of the ‘establishment’!
Light a lamp for PEACE – for all people everywhere; a peace which is respectful, wherein all are treated equally. Where a young woman feels safe and secure; where the elderly are assured of a helping hand; where people can celebrate each other’s festivals; where two lovers can marry irrespective of their different faiths. Where peace is love!
Light a lamp for CHANGE – which this red-letter day, 14 November 2020, signifies and actually mandates in so many different ways! A call for courage, for justice, for liberty, for truth, for joy, for fraternity, for sensitivity, for inclusion, for restoration, for human rights, for peace, for love and above all, for renewal and for CHANGE
Light a Lamp – today, tonight, tomorrow and everyday, till we realise the above; and after that, continue to keep the fire burning!!!

*Human rights and peace activist/writer

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification.