Skip to main content

Attempt to whip up tension around Bangladeshis, Rohingiyas shows Govt of India's "insensitive" approach

By Adv Masood Peshimam*
Union minister of state for home affairs Kiren Rijiju recently said that the Rohingayas living in India don’t have the status of refugees but are illegal migrants, who would be deported once their details have been prepared. The statement shows how insensitive has Government of India become towards a community, bulk of whose population is of Indian origin.
Rohingiyas are descendants of the plantation workers, taken by the Britishers to Burma during the colonial rule. This can also be illustrated by a visit to some of the Khoja Muslim households, many of whom have returned from Burma and settled down in Karimabad, Bhendi Bazar, Mumbai. Some of these Burmese Khoja females even today wear typical Burmese lungees, and carry with them imprints of Burmese ethos and culture.
Rohingayas fled from Myanmar or Burma due to extreme persecution they were subjected to by the Myanmar army and the government. Violence against them was so brutal that the US Holocaust Museum, which had conferred award to the country's president, Aung Sui, withdrew it early this year. She silently reconciled to the brutal massacre of the Rohingayas, which drew the ire and condemnation across the world. It is unfortunate that those in the corridors of power in India have a different logic to apply on what essentially is a humanitarian crisis. It is treating them a threat to the security of the country.
The minister has found their involvement in “illegal activities”. Due to their economic deprivation, some of them may have been involved in such activities, but these are exceptional incidents, and cannot be cannot be thrust upon the entire community.
While nobody in the government is shedding tears on one set of people, there is a move to accommodate Hindus persecuted in Afghanistan, Pakistan and Bangladesh. While Hindus persecuted in these countries do deserve strongest sympathy, in a complex situation, in these countries, Muslims too are not spared. In Afghanistan every other day worst terror attacks take place on Muslims. In Pakistan the situation is not any different. Even children are not spared during terror attacks. In Bangladesh liberals are not safe, despite all tall talk by the Sheikh Hasina government.
Governments in these countries cannot escape their responsibility of providing safety to minorities from their hawkish attitudes. Why only government, even people in these counties are required to provide security to Hindu minorities.
It is strange, indeed, that while the Government of India is ready to accommodate Hindus persecuted in these countries, and is contemplating even a law for this, there is an attempt to exclude Muslims. Would that law not run contrary to the secular spirit of the Constitution? Would the approach of the present government not run contrary to Article 15 of the Constitution, which prohibits discrimination on the grounds of religion, race, caste, sex or place of birth?
Amit Shah, Kiren Rijiju
Thousands of peopled from former East Pakistan thronged to Assam in search of shelter from barbaric brutality of the Pakistani army. We supported these refugees, who were subjected to unprecedented atrocities. How we welcomed them can be illustrated by the emotional outpouring of poet-intellectual Harindranath Chattopaday, who in the Ismail Yusuf College in Mumbai was seen waxing eloquence in fostering bond between us and the vulnerable people of East Pakistan. His poem “Hamar Sonar Bongla” embodied the extreme fraternity and love between the people of our Bengal and Bengalis from across the border.
However, with the passage of time, the scenario has changed and the same Bangladeshis, who were once our darling, are being hated. It is the same Bangladeshis who have become the bone of contention in Assam.
Assam has seen fierce move to oust Bangladeshis. The situation against the illegal migrants or even Indian non-Assamese aggravated to such an extent that one of the worst massacres of Muslim Bengalis took place in Nelly. The killing operation of Muslims, mainly women and children, continued unabated for six hours on February 18, 1983 under the very nose of the so-called secular administration, which left the world stunned. It was one of the worst cases of brutal massacres in human history. Police was informed of the impending tragedy, but it looked the other way. It goes to the credit of prominent journalist Arun Shouri to bare the truth about the horrific grotesque loss of life.
The fact is that anti-Bangladeshi agitation played a major role in whipping up hatred and deep sense of resentment, leading to the to the gruesome massacre. The hawks in Assam took the anti-migrants agitation to a feverish pitch, creating a violent turmoil. The hatred against Muslims was so intense that even the supply of water was blocked in protest against the chief ministership of Anwara Taimur. Ironically, decades later, Taimur’s name does not find itself in the draft National Register of Citizens (NRC)!
The Congress, which earlier capitalised on the votes of these immigrants, felt no compunction in politically flirting with the violent agitationists against the “illegal immigrants or outsiders”. It was Rajiv Gandhi who signed an accord with the All-Assam Students’ Union. The Assam Accord gave all the required legitimacy to the violent AASU. Such was the diabolical approach of the government.
Mandated by the Supreme Court, the draft NRC, which was meant to find out genuine Indians and detect illegal immigrants, so as to weed them out, has excluded about 40 lakh people, or nearly 10% of the population, most of them Muslims, leading to new humanitarian crisis. The future of those who are proposed as illegal immigrants is uncertain. Those left out of NRC are facing a precarious situation with the likelihood that their rights could be jeopardised. Yet, AASU is jubilant; it even distributed sweets. What sort of sadistic pleasure is it to smile at some one’s tragedy? Meanwhile, BJP Present Amit Shah, blowing his own trumpet of implementing the Assam Accord, said that Bengali migrants are intruders and would be a strain on the rights of the natives.
No doubt, part of the problem lies in the fear of demographic changes. In the name of the lurking fear citizenship, the credential of Indian Bengalis and other nationals have also been put to question. Not less significant is the fact that there is widespread discontent over the NRC draft, as genuine citizens are also missing from the list. The possibilities of discrimination in today’s communal atmosphere can’t be ruled out.
The Supreme Court, meanwhile, has made it clear that the exercise being conducted under its aegis to identify the alleged aliens residing in Assam would not stop, but nipped the fear of any immediate fallout for those who have not made it to the NRC draft, saying that no coercive step would be taken against them. In the light of the direction of the apex court, the response of the implementing authorities should not be structured on the basis of discrimination and coercion. Notwithstanding apex court directions, fear psychosis and extreme vulnerability continues.
In the teeth of the simmering crisis, Bangladesh has refused to accept these alleged aliens. Any aggravating of the plight of illegal migrants, mainly Muslims, has the potential to generate widespread discontent and would destabilize the current political establishment in the neighbouring country.
The basics question is, is it fair to strip the people of their citizenship on the basis of the cut off date of 1971, as these people have remained for pretty long in India? The issue is onerous, leading to chaos and disruption in the life of ordinary people. It is a human rights issue, which cannot be brushed under the carpet in the name of interests of natives and painting alleged or real aliens as devil.
---
*Based in Kalyan, Maharashtra

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.