Skip to main content

Despite what naysayers say, microfinance can redefine itself


By Moin Qazi*
Microfinance – an approach to financial inclusion based on providing small denomination loans and other financial services to poor people who lack the collateral, credit history, or other assets -has generated considerable enthusiasm, not just in the development community but also at political levels. It has infused an entrepreneurial spirit in tiny entrepreneurs like clay-brick makers, seamstresses, and vegetable sellers.
Microfinance continues to thrive despite being under fire from legions of critics. One plausible reason for the lingering faith in the power of microfinance is that it provides a convenient strategy for investors to demonstrate that they are active fighters against poverty and are trying to save the poor while making a substantial amount of money from them. It is built on a false belief that credit is the most vital need of the marginalized.
One of those who have thoroughly studied the phenomenon, Thomas Dichter, says the idea that microfinance allows its recipients to graduate from poverty to entrepreneurship is inflated. He sketches out the dynamics of microcredit: “It emerges that the clients with the most experience started using their own resources, and though they have not progressed very far—they cannot because the market is just too limited, they have enough turnover to keep buying and selling, and probably would have it with or without the microcredit. For them, the loans are often diverted to consumption since they can use the relatively large lump sum of the loan, a luxury they do not come by in their daily turnover.” He concludes that, “Definitely, microfinance has not done what the majority of microfinance enthusiasts claim it can do—functions as capital aimed at increasing the returns to a business activity.”
Microfinance has come under increasing scrutiny in recent months. Stories of astronomical interest rates driving the poor deeper into poverty, compounded by tales of malicious moneylenders intimidating borrowers to the point of suicide, have recently come to light in the international press, exposing fundamental flaws in the design of institutional for-profit microfinance.
Not only are borrowers often innumerate, illiterate and unfamiliar with interest rate calculations, but they frequently have little or no awareness of local demand for goods and services. Consequently, they often fail to establish successful income-generating ventures and therefore cannot repay their loans.
The present second generation microfinance is far different from the first generation model which focused on organic growth, the success of the original model was largely on account of the green field methods—where MFIs laboriously promoted their own groups, nurtured them and painstakingly created a culture of credit discipline and high repayment based on peer respect and mutual trust. These principles were slowly abandoned by many MFIs because of their urgency to grow fast.
Microfinance, including microcredit, is often considered to be an instrument that promotes empowerment. While it can stabilise livelihoods, broaden choices, provide start-up funds for productive investment, help poor people to smooth consumption flows and send children to school, it can also lead to indebtedness and increased exclusion unless programmes are well designed.
Debt can both unlock you and lock you. Debt is one thing that has both the greatest promise and, perhaps, also the gravest peril. Debt or credit, the cash that we borrow from lending institutions, exists for a reason .Before you apply for it, you should ask yourself if you have a valid reason for it or you are taking it just because people are lining up the way pollsters queue up for freebies. The second question you should ask yourself is whether it is part of your financial plan .If it is ,are you sure you are going to get a return higher than what you will be paying for it .This financial return should also cover your own effort that will go into generating that return.
The vast majority of microfinance clients have no prior business or banking experience and little formal education. The intermittent income of clients makes it difficult for them to pay back their loans consistently .When microenterprises fail to make profits, clients have reduce their consumption, sell valuable assets, take on more debt from expensive sources, or default on their loan. Research has shown that microfinance clients have been known to, sell their furniture, scrimp on food. borrow from loan shark and take hard jobs to pay off their loans.
According to Naila Kabeer, Professor of Gender and Development at the London School of Economics, women who have some prior experience of entrepreneurship and are not engaged in it for purely subsistence reasons are likely to benefit greatly from microfinance activities, given the barriers they face in accessing formal financial institutions. But for poorer women who are struggling to get their enterprises on a viable basis, financial services on their own are unlikely to be enough and may even end up plunging them into debt. These women would need financial services as part of a larger package of supportive measures, which address their human capital deficits, their unpaid domestic responsibilities and perhaps also lack of self-confidence and fear of taking risks.
In the world of microfinance, women borrowers are viewed as autonomous individuals who make independent choices in the marketplace. But this is not the reality. Rural women live in extended family structures. These women’s identities are relational, shaped by factors such as marital kinship, ethnic, and tribal allegiances. They negotiate complex kinship and social obligations. Husbands, sons, and fathers-in-law often take control of women’s loans – a phenomenon known as pipelining of loans from women to the male members of the household.
It’s not surprising to learn, therefore, that in most cases men control the loans that women receive. The men may simply use the money for their own purposes; in addition to male control, other problems affect a woman’s ability to repay a loan. In case of a default, they suffer humiliation and public shame which heightens tension both at home and in the community. Such humiliation of women in a public place gives males in the household and in the lineage a bad reputation. In extreme cases, peers may take the defaulter to the police station. For a man, if he is locked inside the police stations for several days, it would mean almost nothing to other people in the village. But if this happens to a woman, it will bring shame to her household, lineage and village.
The biggest problem is that people who get these small loans usually start or expand a very simple business. The most common business for microfinance is simple retail—selling groceries, where there are often too many people, fierce competition, and where they don’t really earn enough money to get out of poverty.
Not only are borrowers often innumerate, illiterate and unfamiliar with interest rate calculations, but they frequently have little or no awareness of local demand for goods and services. Consequently, they often fail to establish successful income-generating ventures and therefore cannot repay their loans.
The idea that the poorest of the poor can be turned into entrepreneurs overnight with a dose of micro-credit may be fundamentally flawed. People who get these small loans usually start or expand a very simple business. The most common business for microfinance is simple retail—selling groceries, where there are often too many people, fierce competition, and where they don’t really earn enough money to get out of poverty.
There has been a lot of rethinking in the microfinance fraternity. One of their major premises that have been discredited is that credit is the only important financial need that people have. This seems clear and obvious now, and microfinance organizations are now expanding the range of microfinance offerings. While we must still consider the risks and ethical dilemmas as we continue to aggressively push microcredit, the power of entire range of microfinance services to help us achieve a more equitable world is becoming increasingly clear.
There has been a growing awareness among microfinance institutions that credit is certainly not transformative. Although certain people will be able to use microfinance to transform and build their businesses, that is not the case with the majority of the people who receive a loan. Most are going to use it to smooth out their consumption.
Access to small loans for tiny businesses by itself won’t miraculously enable poor to take their business to a new level. It will not build a steady business because a lot of them face several barriers. A modest cash injection cannot generate a stable income, or create a profitable cycle of trade and income particularly when the dally struggle of most of these people has to do with making a living, feeding their families, educating their children and staving off ill-health.
The notion that microfinance has potential to spark sustained economic growth is misplaced. The direct evidence of microfinance’s impact is less than overwhelming. In several cases, microfinance activities can damage the prospects of poor people. Microloans do create opportunities for people to utilize ‘lumps’ of money for augmenting incomes and mitigating vulnerability. But that doesn’t necessarily mean investing in businesses could lead to sustained income growth. Not all microloans produce beneficial results, especially for those engaged in low-return activities in saturated markets that are poorly developed and which are prone to regular environmental and economic shocks.
Most microfinance clients have no training, education, or role models in business, and therefore are unlikely to cultivate successful microenterprises on their own. They need a comprehensive suite of financial tools that work in concert to grow savings, mitigate risk, fund investment and move money. Many micro-enterprises fail due to lack of local demand, fierce competition or inadequate technical skills of entrepreneurs. According to the World Bank, microfinance actually best serves those who have higher skill levels, and better market networks.
Credit can be both an opportunity and a risk for low-income families .It is necessary to open doors, but it can also be a barrier. You can dig yourself into a lot of debt, and that keeps you from moving up financially Loans can be malignant. Some people shouldn’t take on debt. Some businesses are too risky. And the temptation is always present to take these costly loans and scrimp on groceries .When they miss loan payments because a lingering illness keeps them away from their business, they get into regular default cycle .That’s acute over-indebtedness.
We need to create more jobs, and microfinance does not help to do that yet. The debt trap is an under-reported problem. Quite a few people invest money, their business does not make money and goes under, and they are stuck with the debt. The interest rate on this debt, even with a microfinance loan, is quite high, so some are never able to repay it. Another reason why they get into a debt trap is that, in theory, you should take a microloan to invest in the business. But in practice, a lot of people use microloans for a wedding, festival, or to buy something. A lot of these people don’t know how to use debt.
It may appear that the naysayers are ready to sound the bugle and shout out “the king is dead, long live the king”, but microfinance can redefine itself as a leaner, more modest business with a social conscience and a mission-oriented goal, and continue to be profitable. Although, only time will tell.
*Development expert

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.