Gujarat's 8% females employable; it's 31% in Rajasthan, 17% in West Bengal, 15% in UP

By Rajiv Shah
A new Government of India (GoI)-supported report, prepared by Wheebox, an online talent assessment company, in alliance with the Confederation of Indian Industries (CII) and the United Nations Development Programme (UNDP), has found that just about 8% of Gujarat’s female workforce is employable in as against 31% in Rajasthan, 23% in Andhra Pradesh, 21% in Karnataka and 20% in Telangana.
Even the so-called Bimaru state Uttar Pradesh with 16% employable female workforce ranks better than Gujarat, finds the report, which gives details of top ten states. Maharashtra’s 18%, West Bengal’s 17% , Haryana’s 15% and Tamil Nadu’s 11% female workforce is found to be employable in industries, says “India Skills Report 2017”, whose academic partner is GoI’s All-India Council for Technical Education (AICTE).
Prepared in order to tell industry leaders where to get the male and female talent they have been needing in order to keep their enterprises running, the report claims to be based on a sample size of 5.6 lakh final students cutting across different disciplines in 29 Indian states and seven union territories. Though it is a special section of females, interestingly, the report does not say what is its female sample size.
Further, the report does not find any of Gujarat’s cities in the top 10 cities with employable female workforce. Here, Kolkata tops the list at 73.13%, followed by New Delhi 65.96%, Udaipur 62.18%, Dhule 64.54%, Pune at 60.08%, Tonk 57.87%, Sholapur 55.39%, Tipurpati 54.51, Hyderabad 52.77%, Mysore 51.83%, and Nashik 49.17%.

Pointing out that Bengaluru at 45% and Lucknow 39% have employable female workforce, the report states, while colleges located in Tier 1 cities provide better exposure to students, what is noteworthy is that “even with limited resources and average education facilities the youth in tier 2 and tier 3 cities is empowered and is performing better than its peer.”
Pointing out that “Tamil Nadu, Maharashtra, Andhra Pradesh and Rajasthan are the top states preferred by females, whereas Maharashtra, Tamil Nadu, Uttar Pradesh and Andhra Pradesh are the top states preferred by males”, the report says, “With nearly 80% of the employable female population coming from tier 2 and tier 3 cities, their preference is cities like Bangalore, Pune, Chennai, Hyderabad etc.”, which is not surprising.
The report states, “Sectorwise data show that, of 11 the sectors covered as part of the survey, hardly half of the sectors have 30% of their workforce as women”, adding, “38% of post graduate women are job market ready, whereas in case of graduation, this percentage is 45%, but these numbers do not find uniform reflection in the hiring strategy.”
The report says, “Women constitute more than 50% of the workforce in Sectors like E-commerce and Retail, manufacturing and engineering have less than 25% of females in their workforce whereas for Sectors like BFSI and BFS, BPO, ITES this percentage is restricted to 25.”

Comments

Anonymous said…

Gujarati males are earning more, they don’t like to send their wives for work. In the passed out graduates searching for jobs, females numbers overlooked because the culture is different. Women in India go for work (other than agriculture and animal husbandry in villages) only when the family is in crisis. It is our happiness index.

April 13, 2018

Anonymous said…

Shame

April 13, 2018

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve .

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat* The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights.

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat* The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

By Syed Ali Mujtaba* The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

World Book Day: Celebrating the power of reading in the Indian context

By Mohd. Ziyaullah Khan* Written language is one of humanity’s greatest achievements, setting us apart from all other living beings. In a country like India, home to diverse languages, cultures, and traditions, books play an even more powerful role. They are not just tools of communication but bridges across generations, regions, and ideologies. When we read the works of Munshi Premchand or Rabindranath Tagore , we are not merely reading stories; we are engaging in a silent conversation with minds that lived decades, even centuries ago. That is the true power of books: they preserve thoughts, ideas, and emotions beyond time. Recognising this immense value, the world celebrates World Book Day , a day dedicated to honouring books, authors, and the joy of reading.

The aesthetic of new pain: Transforming social reality into poetry

By Ravi Ranjan* The poetry of Kumar Ambuj , specifically the twelve works published in 'Samalochan' in April 2026, serves as a profound and vibrant document of contemporary Indian society that intertwines personal wounds with deep-seated social structures. Ambuj’s sociological and aesthetic vision is one that peels away layers of reality without resorting to slogans, standing firmly in favor of democracy, secularism, and scientific consciousness while critiquing the minutiae of capitalist modernity.

Search This Blog