Skip to main content

Highlighting role of caste in hurdles faced by Shivaji being construed as effort to spread hate: Teesta Setalvad

By A Representative
Well-known human rights defender Teesta Setalvad is again in the eye of storm following a complaint lodged against an educational trust she has been running, Khoj, for "utilising" funds given by the Government of India's Ministry of Human Resource Development (MHRD) for five years till 2014 for creating an atmosphere of hate and venom through educational material prepared during the period.
In a sharply-worded letter to MHRD minister Prakash Javdekar, Setalvad has called it nothing but yet another witch-hunt against her, insisting, the Khoj project was "sponsored by the MHRD during the period of the Central government grant and were duly reported to the Ministry annually". Setalvad and her organization Citizens for Justice and Peace (CJP) are known to be in the forefront in the fight for victims of violence he 2002 Gujarat riots.
Insisting that none of her works could be "construed as hate speech", Setalvad said, a "suitable explanation" should be given to her by the MHRD to "avoid any unnecessary legal steps", adding, when a similar controversy arose in 2001 regarding historical facts on which she is being targeted, the Maharashtra State Human Rights Commission (SHRC), after studying manuals, set aside the complaint.
Insisting that Khoj's educational material was based Indian intellectual growth "embodied" in the writings of Dr BR Ambedkar and Jyotiba Phule, who "seriously contested" the prevailing interpretations of history and culture, Setalvad, in a statement in an email alert, said, the latest complaint on Khoj her by an ex-employee of CJP is part of the conspiracy by powerful people to harass her.
Filed by Rais Khan Pathan, whom the email alert calls a "disgruntled ex-employee", his complaint with the Gujarat police claims that Setalvad mixed ‘religion with politics’ using her school education initiative Khoj, adding, Khoj received a grant of Rs 1.4 crore from MHRD under the UPA regime, utilising it for spreading disharmony by circulating “exploitative literature” full of “hate” and “venom”.
Active since 1994, Khoj (Invention), said Setalvad's email, has worked on the crucial area of education policy related to democratisation of social studies and history syllabus and text-books. The Khoj project ran in municipal and zilla parishad schools, and as recognition of its approaches, in 2004 she was appointed to the Central Advisory Board of Education (CABE) Committee.
Trouble began in February 2015 when Union minister Smriti Irani made statements against Setalvad for including the subject of caste in teacher training manuals, with special reference to how Shivaji was represented. The matter referred to was from a chapter on Shivaji’s coronation used in middle school teacher for training manuals, prepared by Khoj.
"The narrative of Shivaji is supported by the work of reputed historians like Jadunath Sarkar and Govind Sakharam Sardesai. When objection to this had been first taken by the Shiv Sena in September 2001, the State Human Rights Commission (SHRC) Maharashtra had completely cleared the teacher training text books", Setalvad said.
Historian Jadunath Sarkar has been quoted as saying, “A deep study of Maratha society... reveals some facts which it is considered patriotism to ignore... The greatest obstacles to Shivaji’s success were not Mughals or Adil Shahis, Siddis or Feringis, but his own countrymen... We cannot be blind to the truth that the dominant factor in Indian life — even today, no less than in the seventeenth century — is caste..."
Another historian quoted is Govind Sakharam Sardesai, who recalls how on June 5, 1674, when the event of coronation of Shivaji took place at Raigad fort, "the orthodox Brahman opinion was not favourable to Shivaji’s claim to be recognised as a Kshatriya by blood, although he had proved this claim by action". To ensure smooth coronation, Shivaji had to negotiate with "Gaga Bhatt of Benares, a learned representative of that school of Hindu law–givers", who was "invited to Raigad to arrange the details..."

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.