Skip to main content

Dalit painter's artefacts on atrocities, preserved at Gujarat's tech institute, to form part of proposed Dalit museum

Anil Vardhan (right) with Martin Macwan
By A Representative
While young Dalit painter Anil Vardhan is all set to go ahead with his third one-man show in Ahmedabad's Ravishankar Raval Kala Bhavan on paintings (click HERE) which which seek to provide an exposure into his experiments with colour intermingled with his love for music, a tete-a-tete with the young artist revealed his other side -- his deep anger over atrocities on Dalits and their incessant fight against untouchability.
Vardhan possibly believes that by exposing works before a wider audience would require him to display themes of love and music. However, he told Counterview, "Time will come when I will be only displaying things that tell a wider social message, of untouchability and caste discrimination."
Inspired to paint on themes of caste discrimination by well-known Dalit rights activist Martin Macwan, who is founder of the Dalit Shakti Kendra (DSK), a technical institute near the industrial hub of Sanand, which houses Prime Minister Narendra Modi's pet Tata Nano car plant, Vardhan showed some of his excellent art works on Dalit issues, which have been carefully preserved at DSK.
Reaching DSK on way to Ahmedabad, where his exhibits will be opened by former National Institute of Design (NID) director Ashoke Chatterjee and Mudra Institute of Communications, Ahmedabad (MICA) director Preeti Shroff on Tuesday, he took this reporter around DSK to show his small as well as life-sized art works ranging from themes like Dalits being offered water from a distance in Gujarat villages, to how they are denied permission in temples.
Based on the temple theme, one of Vardhan's art works showed how Dalits were forced to peep from the holes from outside a top Odisha temple to have a glimpse of the offerings before the God because they were not allowed in. Standing next by him, Macwan explained, "It is an important chapter of Dalit history. It took a court order to stop the despicable practice. Significantly, decades ago, a similar practice prevailed at Gujarat's famous Santram Temple of Nadiad."
Also on preserved at DSK are Vardhan's 98 illustrations -- all in Madhubani style -- he prepared to highlight as many types of discrimination prevailing in Gujarat's rural areas. "These illustrations, on paper mash, suggest as 98 different questions posed to Dalits across Gujarat during a complete survey of untouchability practices prevailing in the rural areas in 2009", he said, displaying a few of them to this reporter. On display at DSK, apart from his paintings, include Vardhan's miniatures, murals and wall paintings.
Asked whether he would exhibit these and many other art works on Dalit atrocities, Vardhan, who is a primary school art teacher in Sihor, Bhavnagar district, and has been associated with DSK for about a decade, said, "I will exhibit as an example few of the artefacts at the Ravishankar Raval gallery. However, I am waiting for an appropriate time to highlight these works. They will surely form part of the Dalit museum, being planned at DSK."
Intervened Macwan, "While Vardhan's works would form a major part The Dalit art museum, which we are planning at DSK, he is not the only artist who will find a space." 
He added, taking this reporter around DSK to show others' works, "Several artists have contributed their paintings and other art works to DSK on caste-based atrocities theme and would find a prominent place include well-known American black painter Juliet Seignous' 28 paintings preserved at DSK; Rina Vaghela, a brilliant fine arts student at Vallabh Vidyanagar; and Savi Savarkar, whose painting on Dalits and cow was attacked by saffron brigade in Maharashtra."

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.