Skip to main content

Execution is a terrorist's tool, stop cycle of violence: World Coalition Against Death Penalty


By Fr Cedric Prakash sj*
‘Execution is a terrorist's tool: Stop the cycle of violence’, screams a powerful poster brought out by the World Coalition Against the Death Penalty (www.worldcoalition.org) for the World Day against the Death Penalty , October 10, 2016! The focus this year is on ‘terrorism’ and whether the death penalty is actually a deterrent to an act of terrorism.
A handout by the Coalition states that, “Since the 1980’s, there has been a global trend towards abolition of the death penalty which continues to this day. Today two-thirds of countries (140) are now abolitionist in law or in practice. However, despite this global trend towards abolition, many governments have in recent years resorted to use of the death penalty following terrorist attacks on their countries, in the name of protecting their countries and peoples.”
India has the dubious distinction of being among those countries like Bangladesh, Pakistan and Nigeria that have adopted laws that expanded the scope of the death penalty, adding certain terrorist acts to the list of crimes punishable by death.
The Coalition says this of India:
“The death penalty for terrorism can be imposed under authority of the Terrorist and Disruptive Activities (Prevention) Act passed in 1987 (amended in 1993), and in the Prevention of Terrorism Act passed in 2002. India has executed people for crimes related to terrorism on several occasions: the only survivor among those responsible for the attacks in Mumbai in 2008 was executed in 2012 and the man sentenced for planning the attack in December 2001 against the Indian Parliament, causing nine deaths, was executed in 2013.
“In July 2015, India carried out the execution of Yakub Abdul Razak Memon, who was sentenced for participating in implementing several bomb attacks which caused 257 casualties in Mumbai in March 1993. This man had been sentenced to death in 2007 under the Terrorist and Disruptive Activities (Prevention) Act which does not conform to the principles of international law relating to fair trials, particularly in terms of arbitrary detention, torture and obtaining evidence, and all legal avenues have been rejected since then. In August 2015, the Law Commission of India, the executive body charged with reforming the law, recommended abolition of the death penalty, except for offences related to terrorism and any offences which attack the State.” The Coalition has been very vigorous in its campaign against the death penalty. It cites ten major reasons to end the use of the death penalty, the first one being that ‘No State should have the power to take a person’s life’.
The World Congress against the Death Penalty held at Oslo, Norway in June this year underlined the necessity to take further significant steps towards the complete and universal abolition of the death penalty. In a message to the Congress Pope Francis also called for a world “free of the death penalty”. He said “the practice brings no justice to victims, but instead fosters vengeance. Indeed, nowadays the death penalty is unacceptable, however grave the crime of the convicted person. It is an offence to the inviolability of life and to the dignity of the human person; it likewise contradicts God’s plan for individuals and society, and his merciful justice.”

When Yakub Memon was executed in July 2015, several Indians were very vocal in their protest, highlighting that the cause of justice was not served. Of course, the flag- bearers of the death penalty (and these are very selective on ‘who’ should be given capital punishment), were quick at branding those who felt that Memon’s execution was not justified, as “anti-national” and “anti-patriotic”.
The proponents of the death penalty, seem oblivious of the fact that ‘execution is a terrorist’s tool’. One only legitimatizes the heinous act of a terrorist with the death penalty. The cycle of violence has to stop! Capital punishment is a barbaric act. No civilized country should even think of having it!
On this day, we need to recommit ourselves to do all we can for the abolition of the death penalty!
---
*Indian Jesuit priest and human rights activist, currently based in Lebanon and engaged with the Jesuit Refugee Service(JRS) in the Middle East on advocacy and communications

Comments

TRENDING

Small Farm, big success: How an innovative couple built a model of sustainable farming

By Bharat Dogra  In Sema, a remote village in Rajasthan's Rajsamand district, Bhagwati Lal and his wife Rekha share equal credit for creating a remarkable farm that has become an inspiration for villagers and visitors alike. Their achievement demonstrates how even a very small piece of land can provide a strong foundation for sustainable livelihoods while enhancing climate resilience and protecting the environment.

Shrinking settlements, fading schools: The Tibetan exile crisis in India

By Tseten Lhundup*  Since the 14th Dalai Lama fled to India in 1959, the Tibetan exile community in Dharamsala has established the Central Tibetan Administration (CTA) as the guardian of Tibetan culture and identity. Once admired for its democratic governance , educational system , and religious vitality , the exile community now faces an alarming demographic and institutional decline. 

To Sonam Wangchuk: 'Will undertake 70 hour solidarity fast in Gujarat'

By Martin Macwan *  Dear Colleague Sonam Wangchuk, I have never met you personally. I wrote a short article at the time of your arrest. Your work correctly introduces you. There is truth in your words. You have embarked on a fast, following the footsteps of Gandhiji. Your intention is to make people think. Your demand is reasonable; I believe that the resignation of a single education minister will not improve the state of education in India. However, the question you have raised is extremely important for the future generation of the marginalized. Education is the key to power, development, and progress, which empowers a citizen.