Skip to main content

Artificial intelligence could be catastrophic for society, might replace humans altogether

By YS Gill 
Unlike the industrial revolution or the scientific & technological revolution, it is for the first time in human history that technology is not only taking over the production process but would also be usurping the decision-making process. It will completely replaces human control at all stages of production. 
Let me cite a crude example. Since Guttenberg invented printing, we have had compositors compiling the letters, block makers and printing machines operated by man. Then computers automated the letter compiling and designing process. The computer has eliminated several stages of the legacy printing process. But computers are operated by people. Similarly, modern printing machines are highly automated. Yet they require human intervention. But above all you need a writer to write the book or article which would be printed and an editor, graphic designer and so on. At every stage you need a human being. 
But AI will replace humans altogether. It will write the book, make the graphics, design pages and print it - all at one command from the owner of all those machines. While the owner of the machines will gleefully produce books of all genres without employing almost no staff, a whole chain of people working in the publishing industry would be eliminated. 
Never in the history of humankind have machines completely replaced humans from the production process. At each stage there has been a human taking decisions, whether at the manual or intellectual level. 
Such massively wholesale elimination of humans from production of goods and services would be catastrophic for the society. And all this is likely to happen in a short period of time. It would be particularly disastrous for countries like india, the so-called global South where we have millions and millions with low levels of educational skills or simply uneducated and even illiterate. Therefore we should start talking about the impact of AI on societies like ours in the right earnestness and prepare for this onslaught of 'intelligent' machines.

Comments

Neeraj Nanda said…
100% human control cannot be replaced by AI. Yes, it will replace some human production, in the same way computers replaced some parts of human production (employment). Computers also created so much employment, in fact, lot's of human control took a different form. I mean, IT employment.

Artificial intelligence (AI) is the ability of a computer or a robot controlled by a computer to do tasks that are usually done by humans because they require human intelligence and discernment.

For example, Siri (in iphones) works on AI principles. It is helpful to many disadvantaged people (could be a handicapped person) and so on. It is a vast subject and hasty conclusions need to be avoided. Intelligent machines intelligence is not like human intelligence. No AI is superior to human intelligence.
If two men fall in love with one woman, AI cannot solve. It can be solved by human intelligence.

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā BanātÄ« Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.