Skip to main content

Mental health crisis of ageing in India: feeling neglected, loss of importance in family

By Harasankar Adhikari  

The crisis of mental health as a result of ageing is the prime burden of successful ageing today. In order to discuss this ageing issue, we have to understand the phases of human life. There are two phases in a human life – (i) the forenoon phase and (ii) the afternoon phase. The forenoon phase is the initial phase of life for preparing oneself (i.e., education, occupation, marriage, rearing of family, social citizenship responsibility, and so forth). On the other hand, afternoon phase (i.e., middle age to end of life ) directs to follow the principle of detachment (i.e., limitation of activities outside for earning and spiritual development, etc.). It guides us to adopt an inner culture of life beyond the routine work of money-making, social existence, family, and other duties. There are many types of institutions at this stage. But in the afternoon stage, there are limited institutions (only religious institutions) to deal with this phase. Therefore, the psychic hygiene of the elderly becomes a burden, and it leads to an unhappy death.
The critical living of the elderly is due to the bad impact of the global cultural bound syndrome. The elderly change their lifestyle and life choices. Their consumerized lifestyle causes physical suffering and a lower quality of day to day life. In ageing life, detachment and renunciation are rare, and there is an absence of voluntary simplicity and spirituality in daily life, particularly in the better-off section. This is the prime cause of mental illness.
Secondly, due to several socioeconomic, cultural, and political factors varying with the changing times, the family has been broken from an extended/joint family (grandparents + parents + children) to a nuclear family (parents + child(ren)) The elderly hardly have space in this nuclear family. But several studies opine or argue that the family is the best space for the elderly in their last days in all respects. There is no alternative to it.
The mental health of the elderly is in poor and adverse condition because of their detachment from family and immediate members. They always want to spend their last days with all of their family members. But the members of their families do not realise their needs. They consider the elderly a burden because they would hamper their happiness. The elderly have no importance compared to their lifestyle. In some cases, they prefer to deputise paid carers instead of voluntary care-givers. As a consequence of this, they feel neglected, have a loss of importance in the family, loneliness and have a feeling of un-wantedness in the family as well as in society, and have a feeling of inadequacy and obsolescence of skills, education, and expertise.
We have to understand the multilayered importance of every phase of civilization. It protects the interests of members, ensures safety and security, integrates values, respect, and disciplines, and renews the race with a unique system of duties and responsibilities according to the age and gender of the members in a family. It is a place for nurturing the new born, and on the other hand, it cares for the elderly until their last day. Even after death, they are respected by performing particular rituals.
Living with the family member with care would surely improve the mental health of the elderly. The elderly may also follow the rules of the "Vanaprastha," the third stage (according to the Manusmirti and the other Hindu’s scriptures) for successful ageing.
Last of all, protection of the elderly might save a family from its day-to-day broken and truncated structure.

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?

Public money, private profits: Crop insurance scheme as goldmine for corporates

By Vikas Meshram   The farmer in India is not merely a food provider; he is the soul of the nation. For centuries, enduring natural calamities and bearing debt generation after generation while remaining loyal to the soil, this community now finds itself trapped in a different kind of crisis. In February 2016, the Modi government launched the Pradhan Mantri Fasal Bima Yojana (PMFBY) with the stated objective of freeing farmers from the shackles of debt. It was an ambitious attempt to provide a strong safety net to cultivators repeatedly devastated by excessive rainfall, drought, and hailstorms.