Skip to main content

Elderly widows in rural India live in isolation, vulnerability, extreme neglect, oppression

By Harasankar Adhikari 

Widowhood is a critical social issue, even today in global India. Here, widows are facing a lot of problems and hardships in the family and society because of traditional norms, cultural practises, and beliefs, while women continue to struggle for gender equality and women’s rights issues. The elderly widows are higher than the male elderly. It has been recorded that the widow population in India is more than 33 million in the world. The statistic shows that 88% of widows in India live in households with a low or moderate standard of living. They are living in poverty and oppression.
Still, widows in rural India have to live with isolation, underemployment, and vulnerability. They have to face extreme neglect. They have no option for an old-age home. It has been studied that they are alone, and they are abandoned by their son(s), friends, and neighbours. They are excluded from family functions because they are socially excluded, and in patriarchal Hindu society, they have to be authorised to preserve their widowhood through rituals. According to UNFPA and Help Age India (2012), men and women experience old age differently. Poor widows are usually more vulnerable.
To know the living status of elderly rural widows in East Midnapore district, West Bengal, a study was conducted. For this purpose, 200 elderly widows within the age bracket of 60 years and above were selected through random purposive sampling. This study determined that about 78% of them were illiterate and about 94 % had economic problems. Only 48% of them were getting an old age pension of Rs. 1000 from the government of West Bengal. That is not enough to manage their daily hunger needs. Further, it is sometimes not regular. Due to their illiteracy and problems with physical mobility, they had to depend on other sources of support for the withdrawal of their pension from their respective banks. An amount from, their pension had to be shared other for their assistance. About 62% faced discrimination due to caste and religious obligations. They were living alone with hunger and poorer health conditions. Among them, 88% were in poor mental health (feelings of psychological neglect and isolation). They were victims of insecure property rights. Their living conditions were improperly arranged. They had been suffering from social stigma and a lack of social support. Gender differences and inequalities limited their access to ageing with dignity in their community. Briefly, their living status might be considered secondary in society. They remain socially, economically, and medically marginalised.
To improve the condition of elderly widows, there is a need for some economic security with dignity and respect, social awareness, and public pressure. The preferences are to be given to land distribution, allotment of houses, health schemes, and widow’s pensions. There is a need for the registration of the widow’s name in the land records after the death of the husband. At the local level, there is a need for sensitization about the provisions of the Maintenance and Welfare of Parents and Senior Citizens Act, 2007.

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Public money, private profits: Crop insurance scheme as goldmine for corporates

By Vikas Meshram   The farmer in India is not merely a food provider; he is the soul of the nation. For centuries, enduring natural calamities and bearing debt generation after generation while remaining loyal to the soil, this community now finds itself trapped in a different kind of crisis. In February 2016, the Modi government launched the Pradhan Mantri Fasal Bima Yojana (PMFBY) with the stated objective of freeing farmers from the shackles of debt. It was an ambitious attempt to provide a strong safety net to cultivators repeatedly devastated by excessive rainfall, drought, and hailstorms.