Skip to main content

Elderly widows in rural India live in isolation, vulnerability, extreme neglect, oppression

By Harasankar Adhikari 

Widowhood is a critical social issue, even today in global India. Here, widows are facing a lot of problems and hardships in the family and society because of traditional norms, cultural practises, and beliefs, while women continue to struggle for gender equality and women’s rights issues. The elderly widows are higher than the male elderly. It has been recorded that the widow population in India is more than 33 million in the world. The statistic shows that 88% of widows in India live in households with a low or moderate standard of living. They are living in poverty and oppression.
Still, widows in rural India have to live with isolation, underemployment, and vulnerability. They have to face extreme neglect. They have no option for an old-age home. It has been studied that they are alone, and they are abandoned by their son(s), friends, and neighbours. They are excluded from family functions because they are socially excluded, and in patriarchal Hindu society, they have to be authorised to preserve their widowhood through rituals. According to UNFPA and Help Age India (2012), men and women experience old age differently. Poor widows are usually more vulnerable.
To know the living status of elderly rural widows in East Midnapore district, West Bengal, a study was conducted. For this purpose, 200 elderly widows within the age bracket of 60 years and above were selected through random purposive sampling. This study determined that about 78% of them were illiterate and about 94 % had economic problems. Only 48% of them were getting an old age pension of Rs. 1000 from the government of West Bengal. That is not enough to manage their daily hunger needs. Further, it is sometimes not regular. Due to their illiteracy and problems with physical mobility, they had to depend on other sources of support for the withdrawal of their pension from their respective banks. An amount from, their pension had to be shared other for their assistance. About 62% faced discrimination due to caste and religious obligations. They were living alone with hunger and poorer health conditions. Among them, 88% were in poor mental health (feelings of psychological neglect and isolation). They were victims of insecure property rights. Their living conditions were improperly arranged. They had been suffering from social stigma and a lack of social support. Gender differences and inequalities limited their access to ageing with dignity in their community. Briefly, their living status might be considered secondary in society. They remain socially, economically, and medically marginalised.
To improve the condition of elderly widows, there is a need for some economic security with dignity and respect, social awareness, and public pressure. The preferences are to be given to land distribution, allotment of houses, health schemes, and widow’s pensions. There is a need for the registration of the widow’s name in the land records after the death of the husband. At the local level, there is a need for sensitization about the provisions of the Maintenance and Welfare of Parents and Senior Citizens Act, 2007.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards . 

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.