Skip to main content

Nehru was a complex person, 'embodying' clash of Eastern and Western cultures

By Moin Qazi* 

The story of Jawaharlal Nehru, India’s first Prime Minister, is the story of early modern India. There is scarcely any public institution or aspect of the republic that Nehru did not shape or influence. He was an accomplished politician, writer, orator whose contemplative and scholarly books on various subjects are widely read. He wrote and spoke in impeccable English, a language that came naturally to him, because of his education at Harrow, Cambridge and the Inner Temple. His sentences were finely made and always memorable.
Nehru was perceived as a complex person, embodying the clash of Eastern and Western cultures which, many felt, impeded India's attempts to leap ahead and catch up with more advanced nations. However, several supporters believe that this approach helped promote indigenous talent and helped India in the long term become self-reliant.
Nehru’s importance in Indian history is primarily because he imported and imparted modern values and ways of thinking, which he adapted to Indian conditions. He was the chief architect of several progressive movements for far‐ranging social reforms . Millions of ordinary Indians venerated him. His lofty ideas gave people a vision, and purpose, encompassing the view that India could achieve anything.
He introduced the great series of five-year plans, and built several steel plants and big dams. He set up the Indian Institutes of Technology in Bombay, Kanpur, and Madras, that set the tone for high-quality technical education. The Indian Institutes of Management, All India Institute of Medical Sciences, Sahitya Akademi, Lalit Kala Akademi, National Museum, and other institutions were also products of his vision.
Where Nehru really shone was on the world stage. He was highly adept in using new platforms like the United Nations to promote this vision urbane, charismatic, well-read, and eloquent, he was convinced India had a special role to play in international politics, despite its poverty and relative weakness.
He, along with Sukarno of Indonesia, Kwame Nkrumah of Ghana, Yugoslavia’s President Josip Broz Tito and Gamal Abdel Nasser of Egypt, and some other Third World countries refused to be pawns in the superpower game and created a non-aligned movement, which sought to thread a way between the Scylla and Charybdis of the U.S. and the Soviet Union. The rulers of the superpowers were treating the rest of the planet —the Third World —as a chessboard across which they moved their proxy armies. The non-aligned movement helped in toning down their aggressive impulses.
Nehru was a passionate nationalist who spent nine terms in prison for periods ranging from 12 days to 1041, a total of 3,259 days – which was nearly nine years of his life for leading the political resistance to the British. Life in prison enabled him to read and author works including the famous ‘The Glimpses of World History, a series of loosely connected sketches of the history of mankind written in Ahmednagar Fort during his three-year-long detention.
The book reveals Nehru’s moods and beliefs. In it, he is as critical of Britain as he is appreciative of Indian culture. Nehru was an engaging and inspiring writer. It was not just a question of the peerless prose -- the American journalist John Günter said that “hardly a dozen men alive write English as well as Nehru.” Playwright George Bernard Shaw had joked that if he had his way, he would always keep Nehru in jail because some of his best writings were penned behind the bars.
Nehru was a passionate nationalist who spent nine terms in prison for periods ranging from 12 days to 1041, a total of 3,259 days
Nehru always wore a rose in the buttonhole of his achkan, or high‐collared coat. His love for roses was not different from his love for children. He frequently drew comparisons between the two saying that children were like buds in the garden — both had to be carefully nurtured. He believed that children were the nation’s future; naturally, he was the beloved of children, who referred to him as chacha or Uncle Nehru. It is as a tribute to him that his birthday, November 14, is celebrated as Children’s Day.
Though he grew up in affluence and had much of his education in western academes, Nehru’s heart lay in rural India. Despite his inclination towards western liberal philosophy, he always remained connected with the native peasantry. Writing about the plight of peasants Nehru said that ‘looking at their misery and overflowing gratitude he was filled with shame at his own easy-going and comfortable life’. ‘A new picture of India seemed to be before me; naked, starving, crushed and utterly miserable’.
Nehru once wrote: 
"From time to time the prisoner’s body is weighed and measured. But how is one to weigh the mind and spirit which wilt and stunt themselves and wither away in this terrible atmosphere of oppression?"
Nevertheless, he considered his lot unfairly fortunate:
"The thought that I was having a relatively easy time in prison, at a time when others were facing danger and suffering outside, began to oppress me. I longed to go out; and as I could not do that, I made my life in prison a hard one, full of work".
Historian Judith M Brown writes that ‘at the heart of Nehru’s vision of India was the conviction that it was a composite nation, born of a civilisation which over centuries had drawn from and assimilated the many religious and cultural traditions present on the subcontinent.’
As we remember Nehru on his birthday we are reminded of his great message delivered to the Constituent Assembly of India in New Delhi on August 14, 1947:
“The future beckons to us. Whither do we go and what shall be our endeavour? To bring freedom and opportunity to the common man, to the peasants and workers of India; to fight and end poverty and ignorance and disease; to build up a prosperous, democratic and progressive nation, and to create social, economic, and political institutions which will ensure justice and fullness of life to every man and woman”.
---
*Expert on development issues

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Budget 2026 focuses on pharma and medical tourism, overlooks public health needs: JSAI

By A Representative   Jan Swasthya Abhiyan India (JSAI) has criticised the Union Budget 2026, stating that it overlooks core public health needs while prioritising the pharmaceutical industry, private healthcare, medical tourism, public-private partnerships, and exports related to AYUSH systems. In a press note issued from New Delhi, the public health network said that primary healthcare services and public health infrastructure continue to remain underfunded despite repeated policy assurances.

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

When compassion turns lethal: Euthanasia and the fear of becoming a burden

By Deepika   A 55-year-old acquaintance passed away recently after a long battle with cancer. Why so many people are dying relatively young is a question being raised in several forums, and that debate is best reserved for another day. This individual was kept on a ventilator for nearly five months, after which the doctors and the family finally decided to let go. The cost of keeping a person on life support for such extended periods is enormous. Yet families continue to spend vast sums even when the chances of survival are minimal. Life, we are told, is precious, and nature itself strives to protect and sustain it.

Report exposes human rights gaps in India's $36 billion garment export industry

By Jag Jivan   A new report sheds light on the urgent human rights challenges within India’s vast textile and garment industry, as global regulations increasingly demand corporate accountability in supply chains. Titled “Beneath the Seams,” the study reveals that despite the sector employing over 45 million people, systemic issues of poverty wages, unfair purchasing practices, and the exclusion of workers from decision-making persist, leaving millions vulnerable.

When resistance became administrative: How I learned to stop romanticising the labour movement

By Rohit Chauhan*   On my first day at a labour rights NGO, I was given a monthly sales target: sixty memberships. Not sixty workers to organise, not sixty conversations about exploitation, not sixty political discussions. Sixty conversions. I remember staring at the whiteboard, wondering whether I had mistakenly walked into a multi-level marketing office instead of a trade union. The language was corporate, the urgency managerial, and the tone unmistakably transactional. It was my formal introduction to a strange truth I would slowly learn: in contemporary India, even rebellion runs on performance metrics.

Silencing the university: How fear is replacing debate in academic India

By Sunil Kyumar*  “Republic Day is a powerful symbol of our freedom, Constitution, and democratic values. This festival gives us renewed energy and inspiration to move forward together with the resolve of nation-building”, said Prime Minister Narendra Modi on January 26, 2026. On this occasion, the Prime Minister also shared a Sanskrit subhashita— “Paratantryābhibhūtasya deśasyābhyudayaḥ kutaḥ. Ataḥ svātantryamāptavyaṁ aikyaṁ svātantryasādhanam.”