Skip to main content

Barefoot women solar engineers join farmers, 'rediscover' benefits of biodiversity

Leela Devi, Monica
By Bharat Dogra* 
At a time of increasing concern over climate change, contributions of several women, farmers and innovators have given reason for increasing hope in mitigation as well as adaptation work in villages of India.
When Leela Devi was married in Tilonia village (Ajmer district of Rajasthan), she had not heard of solar energy. But making use of the existence of solar centre of the Barefoot College (BC) near her new home, she learnt adequate skills within a year to set up rural solar units and assemble solar lanterns.
Later as India’s External Affairs Ministry teamed up with BC to start an international program for training women in rural solar energy systems, Leela teamed up with other friends from BC to form a team of trainers. A training programme has been designed for training women as barefoot solar engineers.
When I visited the Tilonia campus (before the training program was temporarily discontinued due to COVID) , a group of women (several of them Grandmas) from Zambia, Chad, Kenya and other countries was being trained. Monica from Tanzania was among the few who could speak English.
“Yes, language was a problem initially for us, but we women have a way of overcoming such minor hurdles.” She laughed, joined by Leela. “I am looking forward to returning to my village to start a solar unit here”, she said. Nearly 3,000 ‘solar mamas’ or women barefoot solar engineers from India and abroad have been trained here and solar units installed by them are operational in remote villages of many countries.
Mangal Singh is a farmer from Bhailoni Lodh village (Lalitpur district of Uttar Pradesh). He has invented a device Mangal Turbine (MT) which uses the energy of flowing water to lift water from streams and canals, replacing diesel oil generally used for this purpose. Estimates reveal a single unit can reduce over 335 tonnes green house gas (GHG) emission over its 15 year lifetime. This increases significantly if with a few adjustments MT is used for additional work like crop processing.
Potentially MT can spread rapidly not just in India but worldwide wherever suitable conditions exist. Grateful farmers in his village gathered to express their thanks when I visited this village to see a demonstration of MT. Mangal Singh, who has a patent, told this writer, “I basically want my invention to benefit farmers and environment.” After MT was widely praised by several senior experts and officials, the Rural Development Ministry of the Government of India set up the Maithani Committee to review this invention. This committee after examining all aspects praised the invention for is great utility and recommended its rapid spread, something which the government is yet to achieve.
Mangal Turbine
As Mangal Singh is now in his seventies and his health has also suffered due to neglect and victimisation, no time should be lost in implementing the recommendations of the Maithani Committee and making adequate use of the rich potential of his work under his guidance. As a first step, at least 100 Mangal turbines should be set up immediately under his guidance in such a way that a number of young and talented technicians get suitably trained by him to carry on the work on their own.
The Gorakhpur Environment Action Group (GEAG), a leading NGO, has been co-ordinating the work of spreading ecologically friendly farming in hundreds of densely populated villages in the eastern part of the vast province of Uttar Pradesh.
He says women farmers in particular have been very responsive. Prabhavati, one such farmer whom I met in Dudhai village, was growing nearly 50 crops organically in her small farm and garden, combining grains, vegetables, fruits, spices, flowers, herbs and bamboo, with a cattle shed and composting unit within her farm. She explained that rotations and mixed cropping are decided in such ways that one crop tends to be supportive to the other.
Such farming helps to improve organic content of soil, facilitating absorption of carbon in soil. In addition this helps in better retaining of moisture and its intake by plant roots, so that the ability to handle adverse weather conditions is improved. By avoiding chemical fertilizers, pollution by a highly potent GHG gas, nitrous oxide, is avoided.
Many farmers are re-discovering the benefits of biodiversity and protecting diverse varieties of various crops. Vijay Jardhari has been coordinating a Save the Seeds effort in Himalayan villages of Uttarakhand state. “By saving our mixed farming system of ‘barahanaja’ (a mixed forming system in which about 12 millets, legumes, spices and oilseeds can grow together even on less fertile land) we are not only protecting our nutrition base, we are also preparing for difficult times of climate change.”
Such efforts need to be encouraged and promoted on a much bigger scale. The international climate fund if used very carefully can contribute much to this.
---
*Honorary Convener, Campaign to Save Earth Now. His recent books include ‘A Day in 2071’, ‘Man Over Machine’, ‘Protecting Earth for Children’ and ‘Planet in Peril’. This article is based on the author’s visit to the villages mentioned in the story

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

UP tribal woman human rights defender Sokalo released on bail

By  A  Representative After almost five months in jail, Adivasi human rights defender and forest worker Sokalo Gond has been finally released on bail.Despite being granted bail on October 4, technical and procedural issues kept Sokalo behind bars until November 1. The Citizens for Justice and Peace (CJP) and the All India Union of Forest Working People (AIUFWP), which are backing Sokalo, called it a "major victory." Sokalo's release follows the earlier releases of Kismatiya and Sukhdev Gond in September. "All three forest workers and human rights defenders were illegally incarcerated under false charges, in what is the State's way of punishing those who are active in their fight for the proper implementation of the Forest Rights Act (2006)", said a CJP statement.

May the Earth Be Auspicious: Vedic ecology and contemporary crisis in Ashok Vajpeyi’s poetry

By Ravi Ranjan*  Ashok Vajpeyi, born in 1941, occupies a singular position in contemporary Hindi poetry as a poet whose work quietly but decisively reorients modern literary consciousness toward ethical, ecological, and civilizational questions. Across more than six decades of writing, Vajpeyi has forged a poetic idiom marked by restraint, philosophical attentiveness, and moral seriousness, resisting both rhetorical excess and ideological simplification. 

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”