Skip to main content

How Modi 'unfolded' political theatre of regression, reppression, utter confusion

By Bhargavi S Rao*
On Sunday, March 22, 2020, Prime Minister Narendra Modi called upon people of India to observe a country-wide curfew towards tackling the COVID pandemic. People were asked to step out on their ‘balconies’ that evening and bang vessels (thali bajao) in gratitude for frontline workers straining day and night to keep us all safe.
A couple of days later, at 8 pm on Tuesday 24th March, he announced a 21-day lockdown, and from that very midnight. He argued it was critically essential to win the ‘war’ with COVID-19. Lockdown is a term very unfamiliar for people. Besides, there was no clarity on what would follow. Very few were aware of its devastating consequences and were caught unawares by the sudden shut down of the entire country.
Chaos reigned as people thronged grocery stores to hoard food, medicines and other consumables, or to simply get home. For those without moneyespecially informal workers and daily wagers, the consequences were brutal. They didn’t know where they would get their next meal, how to get back home, or access critical health care.
A climate of fear was employed to shut down an entire country, warning serious jail terms for those not complying with the lockdown conditions. As days under lockdown turned into weeks, several versions of the lockdown followed each with its own distinctive sets of conditions. Confused, scared, hungry and desperate to get home, crores who lived on the margins, mainly migrant workers, decided to walk home braving harsh summer conditions.
The Government of India announced a variety of economic measures to deal with lockdown, mostly on protecting business and promoting e-commerce! There was little, very little offered, to address the crisis of the poor and the marginalized. Resource rich middle classes benefitted from this, staying home and working from home. Crores slept hungry, tired and without shelter. With inter-state and public transport services brought to a grinding halt, the entire nation was stranded.
The promise was that this will rescue from being infected by the deadly corona virus. Given that cure was far and still unknown, people complied. But soon it became evident that the strategy was not succeeding. Crores across India who slipped through these widening cracks, stripped off their dignity –children, pregnant women, senior citizens, disabled included, continued walking hundreds of kilometres to be back with their families.
If one was destined to die of Covid, they preferred to die in their homes, with their loved ones. Many migrants were thrashed by police, sprayed with chemical disinfectants, humiliated, and forced to quarantine on trees even, and that after reaching their destinations -- tired to their bones. Dozens did not make it: some were killed in brutal accidents, many others simply collapsed in exhaustion and died.
A political theatre of regression, repression, oppression and utter confusion had unfolded, leaving most clueless; the collapse of governance across India was evident. To deal with this depressing situation, civil society networks and trade unions stepped out extending relief in cities and villages to those who were without food and shelter.
The Centre took advantage of the pandemic to relegate to the background massive resistances growing nation-wide against abrogation of Article 370 in Jammu and Kashmir and to the Citizen Amendment Act/ National Register of Citizens. The attacks that followed on students who were part of this resistance at Jamia Millia Islamia, Jawaharlal Nehru University and other universities, were serious matters of enquiry, which were ignored. The disastrous consequences of the carnage in Delhi, associated with elections, was off focus. Many who suffered in these horrific situations were quite simply forgotten.
The Modi administration instead had been busying itself with Namaste Trump event and the organizing the collapse of an elected government in Madhya Pradesh. With the lockdown in place, even before many reached their homes the Modi government went on to make massive policy changes by amending crucial laws of the country such as the Electricity Act, the Environment Impact Assessment Notification and Labour laws.
The amendments were mostly in favour of the industry to facilitate the ease of business and attract greater foreign investment to restart the economic engine with little care towards the emerging public health crisis. During these precious weeks, World Health Organization’s serious warnings to India to take effective steps to tackle the pandemic, also fell by the wayside.
In such an abysmal state of affairs, rather than feel despondent, civil society networks, trade unions and people’s movements came together to organize a series of webinars entitled: “Solidarity Series: Conversations during Lockdown and Beyond”. This was a coming together of multiple solidarities, and in the best way possible during lockdown. In all 17 webinars were organized between March 31 and  April 17, 2020 drawing participation of hundreds from across India and abroad. Video recordings of these critical conversations are accessible here.
These conversations drew people from multiple sectors, with diverse perspectives on a range of themes, all of which independently and collectively interrogated implications of the lockdown and critically analyzed its repercussions. Speakers in this series were a rich and rigorous mix of scholarship, activism and experience from diverse backgrounds.
Gautam Mody discusses how the capitalist system takes advantage of such a global crisis, and increases existent disparities. Leo Saldanha emphasized how during the pandemic, efforts are underway to centralise power claiming this efficient delivery of public services.
The report is a compilation of diverse perspectives on a range of themes, independent and collective analysis of the implications of the lockdown and its repercussions
Kiruba Muniswamy explains how the lockdown has been brutal on the working classes and especially frontline workers. Soumya Dutta deepens our understanding of how climate crisis and COVID 19 pandemic are similar leaving one pondering on the nature of preparedness required. T. Sundararaman argues health systems needed 10-15 years back are not available even now, and thus makes a case for a robust role for the State in financing and building up such systems without relegating the role to profit-making private sector.
Shalmali Guttal debates that governments are employing the Covid crisis to consolidate state power. And she raises serious concerns over erosion of privacy. Chandan Kumar raises concerns that a large part of the country’s work force is informal, and yet there is no comprehensive effort to address their needs and demands.
Madhu Bhushan underlines the crisis is developing into a situation where the socio-political fabric of society is being disrupted. ‘Lakshman Rekha’ employed by Prime Minister Modi, she argues, is deeply patriarchal. Meera Sanghamitra focuses on how the Trans community has become more vulnerable due to lockdown policies, such as ‘stay home stay safe’ and ‘social distancing’; which she emphasizes are oxymorons.
Manjula Pradeep highlights the critical importance of developing intersectional perspectives and narrates how multiple forms of discriminations operate, and are exacerbated by the lockdown. Avinash Kumar stresses the COVID pandemic has made the state’s obligations to protecting Human Rights even more relevant, especially given expansion of structural inequalities and discrimination. He highlights UN Charter on Human Rights and various other international standards are all the more relevant today to secure vulnerable groups and populations.
Thomas Franco analyses that while the banking sector has been in crisis for a while now, the lockdown has made it worse, and calls for real remedial action. Punit Minj discusses how disruption of access to food and livelihoods has been forced millions to leave home, and calls for a revisit of ‘Jal Jungle Jameen’ natural resourced dependent communities.
Paul Divakar addresses issues of Adivasi and Dalit exclusion in Covid relief efforts and discusses their varying impacts, highlighting how it has worsened vulnerabilities. He dreams of an India with Social justice as its foundation, followed by economic and developmental justice. Prakash Kashwan discusses how the it is critical to look beyond conventional approaches in tackling environmental emergencies and the pandemic, and calls for inter-disciplinary responses.
These vignettes weave together an inter-sectoral solidarity, and a commitment to struggle together. Each webinar was followed by rich discussions. Such enthusiasm, especially the overwhelming response, inspired us to transcribe these webinars into a readable volume accessible to a wider audience. Several student volunteers have helped transcribe these conversations, followed by editing by speakers.
---
Click here to read the 169 page transcript. Source: Centre for Financial Accountability

Comments

TRENDING

Whither space for the marginalised in Kerala's privately-driven townships after landslides?

By Ipshita Basu, Sudheesh R.C.  In the early hours of July 30 2024, a landslide in the Wayanad district of Kerala state, India, killed 400 people. The Punjirimattom, Mundakkai, Vellarimala and Chooralmala villages in the Western Ghats mountain range turned into a dystopian rubble of uprooted trees and debris.

Iswar Chandra Vidyasagar’s views on religion as Tagore’s saw them

By Harasankar Adhikari   Religion has become a visible subject in India’s public discourse, particularly where it intersects with political debate. Recent events, including a mass Gita chanting programme in Kolkata and other incidents involving public expressions of faith, have drawn attention to how religion features in everyday life. These developments have raised questions about the relationship between modern technological progress and traditional religious practice.

Election bells ringing in Nepal: Can ousted premier Oli return to power?

By Nava Thakuria*  Nepal is preparing for a national election necessitated by the collapse of KP Sharma Oli’s government at the height of a Gen Z rebellion (youth uprising) in September 2025. The polls are scheduled for 5 March. The Himalayan nation last conducted a general election in 2022, with the next polls originally due in 2027.  However, following the dissolution of Nepal’s lower house of Parliament last year by President Ram Chandra Poudel, the electoral process began under the patronage of an interim government installed on 12 September under the leadership of retired Supreme Court judge Sushila Karki. The Hindu-majority nation of over 29 million people will witness more than 3,400 electoral candidates, including 390 women, representing 68 political parties as well as independents, vying for 165 seats in the 275-member House of Representatives.

Jayanthi Natarajan "never stood by tribals' rights" in MNC Vedanta's move to mine Niyamigiri Hills in Odisha

By A Representative The Odisha Chapter of the Campaign for Survival and Dignity (CSD), which played a vital role in the struggle for the enactment of historic Forest Rights Act, 2006 has blamed former Union environment minister Jaynaynthi Natarjan for failing to play any vital role to defend the tribals' rights in the forest areas during her tenure under the former UPA government. Countering her recent statement that she rejected environmental clearance to Vendanta, the top UK-based NMC, despite tremendous pressure from her colleagues in Cabinet and huge criticism from industry, and the claim that her decision was “upheld by the Supreme Court”, the CSD said this is simply not true, and actually she "disrespected" FRA.

Gig workers hold online strike on republic day; nationwide protests planned on February 3

By A Representative   Gig and platform service workers across the country observed a nationwide online strike on Republic Day, responding to a call given by the Gig & Platform Service Workers Union (GIPSWU) to protest what it described as exploitation, insecurity and denial of basic worker rights in the platform economy. The union said women gig workers led the January 26 action by switching off their work apps as a mark of protest.

With infant mortality rate of 5, better than US, guarantee to live is 'alive' in Kerala

By Nabil Abdul Majeed, Nitheesh Narayanan   In 1945, two years prior to India's independence, the current Chief Minister of Kerala, Pinarayi Vijayan, was born into a working-class family in northern Kerala. He was his mother’s fourteenth child; of the thirteen siblings born before him, only two survived. His mother was an agricultural labourer and his father a toddy tapper. They belonged to a downtrodden caste, deemed untouchable under the Indian caste system.

Stands 'exposed': Cavalier attitude towards rushed construction of Char Dham project

By Bharat Dogra*  The nation heaved a big sigh of relief when the 41 workers trapped in the under-construction Silkyara-Barkot tunnel (Uttarkashi district of Uttarakhand) were finally rescued on November 28 after a 17-day rescue effort. All those involved in the rescue effort deserve a big thanks of the entire country. The government deserves appreciation for providing all-round support.

Ganga-Jamuni Tehzeeb: Akbar to Shivaji -- the cross-cultural alliances that built India

​ By Ram Puniyani   ​What is Indian culture? Is it purely Hindu, or a blend of many influences? Today, Hindu right-wing advocates of Hindutva claim that Indian culture is synonymous with Hindu culture, which supposedly resisted "Muslim invaders" for centuries. This debate resurfaced recently in Kolkata at a seminar titled "The Need to Protect Hinduism from Hindutva."

Report finds 28 communal riots, 14 mob lynching incidents targeting Muslims

By Syed Ali Mujtaba*  A study released by the Mumbai-based Centre for Study of Society and Secularism (CSSS), supported by data from India Hate Lab, documents incidents of violence and targeting of Muslims across India in 2025. The report compiles press accounts and fact-finding material to highlight broad trends in communal conflict, mob attacks, and hate speech.