Skip to main content

Why can't India treat all persecuted people of Pakistan, Bangladesh, Afghanistan equally?

Counterview Desk
The People’s Alliance for Democracy and Secularism (PADS), in a statement, has said that the Citizenship Amendment Act violate the fundamental principle of secularism of the Indian Constitution of India, pointing out, after the partition, while Indian laws treated anyone who had come to India equally, irrespective of their religion and belief, and this is what distinguished India from Pakistan.
Pointing out that Pakistan was created only for the purpose of providing a homeland only to Muslims, PADS says, CAA “follows the ‘two nation’s theory’ and accepts the RSS demand that India should be a homeland for Hindus, and Hindus only”, adding, “Singling out Muslims is a clear signal that their faith makes them secondary citizens in India.”

Text

People’s Alliance for Democracy and Secularism (PADS) strongly condemns the Citizenship Amendment Act (CAA) passed by the Parliament on December 11, 2019. The Modi government used its brute majority to force it through the Parliament, without addressing any of the concerns raised against it. The law violates principle of secularism, which is part of the basic structure of the constitution.
Parliament has no legal authority to change the Constitution’s basic structure. The Act discriminates against non-believers and Muslims, as they are the only ones left out its ambit. Apologists of the BJP regime argue that this law does not affect rights of existing citizens of India, that it will grant citizenship to only those Hindus, Sikhs, Christians, Parsis, Jains, and Buddhists who have migrated from Pakistan, Bangladesh and Afghanistan due to religious persecution in these countries, and are not yet citizens.
However, since it makes religion based discrimination one of the conditions of citizenship in India, it violates the secularism of the Constitution. It needs to be emphasised that even after the horrendous communal violence of the Partition in 1947, when millions of people had come to India from areas which formed Pakistan, Indian laws had treated anyone who had come to India equally, irrespective of their religion and belief.
This is what had distinguished India from Pakistan, which was created with the explicit purpose of providing a homeland only to Muslims. This law follows the ‘two nation’s theory’ and accepts the RSS demand that India should be a homeland for Hindus, and Hindus only. Singling out Muslims is a clear signal that their faith makes them secondary citizens in India.
It is clear that diverse groups of people face political, ethnic, linguistic and religious persecution in all countries of South Asia. Residents of Kashmir valley have been under lock down ever since article 370 was read down in August. Their political leaders are arrested and normal life is paralysed. Sikhs were massacred in India in 1984 and had faced state led persecution during the Khailistan movement.
Muslims had faced largescale killings during riots in Mumbai in 1992 after the demolition of Babri Masjid, and in Gujrat in 2002. Christians, Hindus, Ahmidiyas have faced persecution under Shariat laws of Pakistan. Shias and Hazaras too have been facing violence at the hands of Islamic fundamentalists there.
Civil wars in Sri Lanka and Afghanistan have led to large scale persecution of linguistic and religious minorities. Bangladeshi atheist bloggers like Avijit Roy and Ahmed Haider were killed by Islamic fundamentalists. Writer Taslima Nasreen who wrote against attacks on Hindus in Bangladesh was hounded out of the country.
If people of India want to help persecuted people in its neighbourhood, then they must treat every persecuted person equally. It is against the basic values of humanity that one kind of persecution is devalued in comparison to other persecutions.
The actual intention behind CAA comes out clearly when it is seen along with another pet project of BJP, the National Register of Citizens. The NRC will demand every Indian to prove to the government that they are Indians. Anyone who cannot prove this to the satisfaction of the government will become a stateless subject, a human being without a country.
As has happened with the NRC exercise in Assam, the most immediate victims of the NRC will be the poor of all communities; daily wagers, migrant workers, farmers and adivasis living in marginal lands, who will find it difficult to get necessary documentary proofs of their citizenship. 
In this group of vulnerable, the most vulnerable will be poor Muslims. Laws like the CAA will provide some relief to people of other faiths. Given the march of India towards a Hindu Rashtraunder Modi regime, poor Muslims suffer most.
Protection to persecuted minorities in other countries is not at all the purpose of CAA.Nor is the purpose of NRC to provide a life of security to Indians. Their key aim is to keep the pot of communal politics boiling in India. The CAA and NRC are political and ideological projects of the RSS and the BJP.
Their calculation is that the CAA will create and consolidate the vote bank of Bengali speaking Hindus in Assam and West Bengal who have migrated from Bangladesh, in its favour. The jingoist nationalism around NRC will be used to target minorities, and spread hatred against progressives and liberals who oppose any exercise meant to prove to the satisfaction of the government that all Indians living in the country are indeed Indians.
A key tactic of fascist politics world over is to keep the society in turmoil so that by projecting the selected group of people as threats to the majority, the latter can be consolidated behind fascism. Ever since the BJP came to power under Modi in 2014, it has unleashed lynching mobs against Muslims and Dalits under the banner of cow protection. Students of Jawahalal Nehru University (JNU) and others questioning government policies have been declared ‘anti-nationals’. Human rights activists fighting for the rights of Adivasis in central have been declared ‘urban-Naxals’.
The CAA and the threat of NRC has led to widespread protests all over the country. Modi and his minsters are trying to show to the so-called majority community that only people protesting against the CAA are Muslims. These are blatant lies.
People of Assam are on streets because the CAA violates provisions of Assam Accord, which had brought a measure of peace to the state. Five people have lost life there in police firing. All political parties barring BJP’s allies have condemned the act. When students of Jamia Milia Islamia and Aligarh Muslim University protested against the CAA, police was unleashed on them. The police fired teargas inside the Jamia library and attacked students studying there.
It threatened women students inside their hostels. Two people are receiving treatment for bullet injuries. Police violence has galavanised students all over the country, and protests have been held in many universities. The humanity and bravery of our youth is exemplary. Viral videos of five young women students of Jamia who stood against lathi wielding policemen mercilessly beating one of their fellow students show the path to the future.
PADS appeals to the people of India to defeat the communal designs of the RSS and BJP. When economy is in doldrums, youth face a dark future of unemployment, and women are not safe in our cities and villages, it is a pernicious ploy to take people’s attention away from failures of the Modi regime.
PADS demands that attacks on students of Jamia and AMU be investigated by a judicial enquiry, and policemen and their officers responsible for these are punished.PADS demands that CAA be repealed immediately. Laws which violate the secular spirit of the constitution are illegal and unjust.

Comments

TRENDING

Grueling summer ahead: Cuttack’s alarming health trends and what they mean for Odisha

By Sudhansu R Das  The preparation to face the summer should begin early in Odisha. People in the state endure long, grueling summer months starting from mid-February and extending until the end of October. This prolonged heat adversely affects productivity, causes deaths and diseases, and impacts agriculture, tourism and the unorganized sector. The social, economic and cultural life of the state remains severely disrupted during the peak heat months.

Stronger India–Russia partnership highlights a missed energy breakthrough

By N.S. Venkataraman*  The recent visit of Russian President Vladimir Putin to India was widely publicized across several countries and has attracted significant global attention. The warmth with which Mr. Putin was received by Prime Minister Narendra Modi was particularly noted, prompting policy planners worldwide to examine the implications of this cordial relationship for the global economy and political climate. India–Russia relations have stood on a strong foundation for decades and have consistently withstood geopolitical shifts. This is in marked contrast to India’s ties with the United States, which have experienced fluctuations under different U.S. administrations.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

From natural farming to fair prices: Young entrepreneurs show a new path

By Bharat Dogra   There have been frequent debates on agro-business companies not showing adequate concern for the livelihoods of small farmers. Farmers’ unions have often protested—generally with good reason—that while they do not receive fair returns despite high risks and hard work, corporate interests that merely process the crops produced by farmers earn disproportionately high profits. Hence, there is a growing demand for alternative models of agro-business development that demonstrate genuine commitment to protecting farmer livelihoods.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Why India must urgently strengthen its policies for an ageing population

By Bharat Dogra   A quiet but far-reaching demographic transformation is reshaping much of the world. As life expectancy rises and birth rates fall, societies are witnessing a rapid increase in the proportion of older people. This shift has profound implications for public policy, and the need to strengthen frameworks for healthy and secure ageing has never been more urgent. India is among the countries where these pressures will intensify most sharply in the coming decades.

Thota Sitaramaiah: An internal pillar of an underground organisation

By Harsh Thakor*  Thota Sitaramaiah was regarded within his circles as an example of the many individuals whose work in various underground movements remained largely unknown to the wider public. While some leaders become visible through organisational roles or media attention, many others contribute quietly, without public recognition. Sitaramaiah was considered one such figure. He passed away on December 8, 2025, at the age of 65.

School job scam and the future of university degree holders in West Bengal

By Harasankar Adhikari  The school recruitment controversy in West Bengal has emerged as one of the most serious governance challenges in recent years, raising concerns about transparency, institutional accountability, and the broader impact on society. Allegations that school jobs were obtained through irregular means have led to prolonged legal scrutiny, involving both the Calcutta High Court and the Supreme Court of India. In one instance, a panel for high school teacher recruitment was ultimately cancelled after several years of service, following extended judicial proceedings and debate.