Skip to main content

If Modi can meet Nawaz Sharif, Adani wants to sell 4000 MW power to Pak, why are our soldiers killing each other?

The 2005 Indo-Pak peace march
By Sandeep Pandey*
In 1947 India was divided by the foreign rulers by playing a game of divide and rule to which the religious fundamentalists fell prey. India and Pakistan since then have a checkered history and uneasy relationship sometimes climaxing in wars and violent conflagrations. While the governments prefer to maintain adversarial relationship, which now sustains certain vested interests on both sides, the common people and business interests on two sides want peace.
They do not want conflicts in which people die. The soldiers dying on both sides, after all, come from mostly modest middle class rural backgrounds. While the leaders can meet when they choose to, the common people do not have control over their destiny.
The manner in which Indian Prime Minister Narendra Modi stopped over in Pakistan in December 2015 while on the way from Afghanistan and participated in a family event of Pakistani PM Nawaz Sharif, the former heads of intelligence agencies Inter-Services Intelligence of Pakistan, Asad Durrani and Research and Analysis Wing of India, Amarjit Singh Dulat co-authored a book ‘The Spy Chronicles: RAW, ISI and the Illusion of Peace,’ National Security Advisors of two countries retired Lt. Gen. Nasser Khan Janjua and Ajit Doval continue to meet in third countries, Adani is interested in selling 4000 MW of power to Pakistan and powerful business interests have ensured a peaceful border in Gujarat, why is it that on the northern border soldiers keep killing each other?
We never hear of any Indian soldiers dying on China border probably because India and China have an unwritten-unspoken agreement not to kill each other’s soldiers. If this is so, why can’t a similar understanding be reached with Pakistan. After all, leaders of governments and intelligence agencies and security advisors are talking to each other.
We believe if the governments cannot solve the disputes between the two countries then the people should take the initiative. If the common people of two countries are allowed to meet then over a period of time peace and harmony will prevail. The two governments should facilitate the meeting of common people from two sides by granting them passports and visas easily. Since people from two sides of border share a common culture they can play an important role where the governments have failed.
Along the Indian border with Pakistan there are openings between Srinagar and Muzaffarabad in Kashmir, at Wagah-Attari in Punjab and at Munabao-Khokrapar in Rajasthan-Sindh. Gujarat doesn’t have an opening into Pakistan even though a number of fisherfolk from both sides land up in each other’s jails. The people in Bhuj, Kutch have had intimate relationships with people from the other side and given an opportunity trade can flourish between the two areas again.
If the border between Gujarat and Sindh is opened either at Khavda or Nada Bet the people from two sides will get an opportunity to meet easily and there will be promotion of trade, tourism and ultimately peace and friendship will be strengthened. The fisherfolk whose relatives land in jail on other side can easily travel across to find out their well-being and make an effort to get them released. It is in the interest of common people that borders are opened up.
If people of two countries are allowed to meet freely an atmosphere of peace and harmony will be created in which it will be easier to resolve the outstanding disputes too. When our defence expenses will go down resources will be freed up for developmental activities which will benefit the poor on both sides.
When the two Koreas can end their enmity after almost as long a period as India-Pakistan animosity has existed, why can the two South Asian neighbours not achieve the same feat?
The two governments should also take an initiative to replace the military ceremony on Wagah-Attari every evening with a peace ceremony where people are allowed to meet and celebrate peace, harmony, friendship and their shared culture. Such a model of peace ceremony can then be replicated on all border openings. A model for peace ceremony has been developed by a class on Social Movements at Indian Institute of Technology, Gandhinagar during 2016-17.
The governments of India and Pakistan should create a situation in which ultimately all restrictions on travel across the border are removed and people are allowed to meet freely. This will be a great service to humanity.
A India Pakistan Friendship and Peace March is being organized during 19 to 30 June, 2018 from Sabarmati Ashram, Ahmedabad to Nada Bet on Pakistan border, 290 km from Ahmedabad. Organisations endorsing this March include Vishwagram, Pakistan India People’s Forum for Peace and Democracy, Aaghaz-e-Dosti, Minority Coordination Committee, Gujarat, Gujarat Lok Samiti, Bandhkam Mazdoor Sangathan, Pakistan Institute for Labour Education and Research, Karachi, National Alliance of People’s Movements, Bombay Sarvodaya Mandal, All India Secular Forum, Manthan Samayiki, Kolkata, Jharkhand Nagrik Prayas, sacw.net, Confederation of Voluntary Agencies, Hyderabad, Hamari Awaz, Insaf Foundation, Gujarat Mazdoor Panchayat, Khudai Khidmatgar and Socialist Party (India).
When European countries, which were so bitter enemies of each other that they converted their wars into World Wars less than a hundred years back, can create a Union in which all restrictions on travel have been removed why can’t the same thing be achieved in South Asia? If over hundred countries in five regions of the world can sign on agreements to make themselves Nuclear Weapon Free Zones why can’t India and Pakistan do the same?
In the long term there is no alternative to the currently going on low intensity war between two countries than to establish peace and friendship, especially since a full-fledged war in not possible because of the presence of nuclear weapons on both sides.
---
*Well-known Magsaysay award winning scholar-activist

Comments

TRENDING

Dalit woman student’s death sparks allegations of institutional neglect in Himachal college

By A Representative   A Dalit rights organisation has alleged severe caste- and gender-based institutional violence leading to the death of a 19-year-old Dalit woman student at Government Degree College, Dharamshala, Himachal Pradesh, and has demanded arrests, resignations, and an independent inquiry into the case.

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

Domestic vote-bank politics 'behind official solidarity' with Bangladeshi Hindus

By Sandeep Pandey, Faisal Khan  The Indian government has registered a protest with Bangladesh over the mob lynching of two Hindus—Deepu Chandra Das in Mymensingh and Amrit Mandal in Rajbari. In its communication, the government cited a report by the Association of Hindus, Buddhists and Christian Unity Council, which claims that more than 2,900 incidents of killings, arson, and land encroachments targeting minorities have taken place since the interim government assumed power in Bangladesh. 

NYT: RSS 'infiltrates' institutions, 'drives' religious divide under Modi's leadership

By Jag Jivan   A comprehensive New York Times investigation published on December 26, 2025, chronicles the rise of the Rashtriya Swayamsevak Sangh (RSS) — characterized as a far-right Hindu nationalist organization — from a shadowy group founded in 1925 to the world's largest right-wing force, marking its centenary in 2025 with unprecedented influence and mainstream acceptance. Prime Minister Narendra Modi , who joined the RSS as a young boy and later became a full-time campaigner before being deputized to its political wing in the 1980s, delivered his strongest public tribute to the group in his August 2025 Independence Day address. Speaking from the Red Fort , he called the RSS a "giant river" with dozens of streams touching every aspect of Indian life, praising its "service, dedication, organization, and unmatched discipline." The report describes how the RSS has deeply infiltrated India's institutions — government, courts, police, media, and academia — ...

From protest to proof: Why civil society must rethink environmental resistance

By Shankar Sharma*  As concerned environmentalists and informed citizens, many of us share deep unease about the way environmental governance in our country is being managed—or mismanaged. Our complaints range across sectors and regions, and most of them are legitimate. Yet a hard question confronts us: are complaints, by themselves, effective? Experience suggests they are not.

2025 was not just a bad year—it was a moral failure, it normalised crisis

By Atanu Roy*  The clock has struck midnight. 2025 has passed, and 2026 has arrived. Firecrackers were already bursting in celebration. If this is merely a ritual, like Deepavali, there is little to comment on. Otherwise, I find 2025 to have been a dismal year, weighed down by relentless odds—perhaps the worst year I have personally witnessed.

Celebrating 125 yr old legacy of healthcare work of missionaries

Vilas Shende, director, Mure Memorial Hospital By Moin Qazi* Central India has been one of the most fertile belts for several unique experiments undertaken by missionaries in the field of education and healthcare. The result is a network of several well-known schools, colleges and hospitals that have woven themselves into the social landscape of the region. They have also become a byword for quality and affordable services delivered to all sections of the society. These institutions are characterised by committed and compassionate staff driven by the selfless pursuit of improving the well-being of society. This is the reason why the region has nursed and nurtured so many eminent people who occupy high positions in varied fields across the country as well as beyond. One of the fruits of this legacy is a more than century old iconic hospital that nestles in the heart of Nagpur city. Named as Mure Memorial Hospital after a British warrior who lost his life in a war while defending his cou...

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...