Skip to main content

Gujarat seers Sadaram Bapu, Baldevnath Maharaj seek normal relations with Pakistan: Indo-Pak peace marchers

The mahant of Dev Darbar Math
By Kaleem Siddiqui
The India-Pakistan Friendship and Peace march, which started from Ahmedabad's Gandhi Ashram on June 19, completed about 170 kilometers till last Monday. Halting for night at in Thar in Banaskantha district, the next day the foot marchers walked around 15 km in the morning to reach Dev Darbar Jageer Math Ashram, where they were given a grand welcome by the ashram people.
After the completion of the welcome ceremony, all the foot marchers, including Magsaysay award winning activist,-scholar Sandeep Pandey, met mahant Baldevnathji Maharaj.
The Dev Darbar Math is located in Banaskantha district and is only 80 kilometres from the Pakistan border. He said, “Across the border in the Hyderabad region live Hindus. Nearly 500 Madhavani Hindu families living there are the followers of the Math. Last year, they organized a five-day Satsanga in Pakistan, where I addressed both Hindus and Muslims."
"Earlier, many followers would visit the Math in India, but due to bitterness and tension in both the countries, they cannot come to India from Pakistan. So I visited Pakistan last year. Not only did I visit the spot, I also helped them construct a magnificent temple. A grand hospital named Hey Nath is under construction for the people of Salempur in Pakistan", he said.
"One of our friends is Ghanshyam, MLA in Pakistan", Baldevnathji said, greeting the foot marchers, adding, "Generally people of both the countries love each other, they are very few people who work to spread hatred amongst us. Mutual love between people of the two countries will create brotherhood and harmony, which is necessary for progress and prosperity."
Sandeep Pandey outside the Math
Pandey said, "When we met Sadaram Bapu in Lotana village, he was a very pleased that this kind of march came out to connect the hearts of the two countries. There are Hindu religious leaders who are very much secular and want good relations with Pakistan. After marching to north Gujarat we came to know that there is no poison of communalism in these areas."
Yet, he regretted, no space is given by the mainstream media to such religious leaders. "North Gujarat is connected to the Pakistan border. Yet there is no open way for Pakistan, which is unfortunate. Baldevnathji, Sadaram Bapu and many people want bus service should be started between Suigaam in India and Nagar Parker in Pakistan. Persons like Sadaram Bapu and Baldevnathji play an important role in creating harmony in north Gujarat. Being religious leaders, these people can play a role in people's diplomacy "
Pandey further said, "We asked Banadevnathji that in Pakistan there is a lot of tyranny with Hindus, they are forced to convert their religion, and some media organizations in India claim that there is no permission to construct temples. Baldevnathji replied, 'I have lived in Pakistan for a month in October 2017. Although my follower may belong to a particular community, Muslims of Pakistan also met me respectfully and gave us honour, as if they were our followers. I am constructing a hospital in salempur in Pakistan called Hey Nath. I found there is no forced conversion. Anyone can built temple , there was no need for permission, except that you are required a purchase or get a donated land. Even today, there is a Hindu Kingdom (Omar Kot)'."
The marchers will reach Nadabet border on June 30, which is the last stop. Kaushar Ali Saiyyed, one of the foot marchers, said, "I have police permission till Nandeshwari Mata but we are waiting for Nadabet border permission from BSF. We have written a letter to BSF IG and are in talks with BSF. Hopefully we will get the border permission before June 28.”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.