Skip to main content

Change of purpose? Sardar Statue, tourism project on land acquired for Narmada dam, says official document

By A Representative
Is the Gujarat government set on a developing high-profile tourism spot, which would include the 182-metre high statue of Sardar Vallabhbhai Patel, on the land acquired for the Sardar Sarovar dam – signifying a change of purpose? It would seem so, if you goes by a right to information (RTI) query is any guide. The statue is proposed as the highest bust on earth, with the cost of Rs 3,000 crore. The RTI query was filed with a Gujarat government revenue office by senior activist Kirit Rathod, who demanded official documents concerning land acquisition for the Sardar statue project, including orders, if any, regarding this.
The reply, which was given by the Narmada district collectorate’s office on February 18, 2014, said, the so-called Statue of Unity would be implemented at Limdi village, Nandod taluka, Narmada district. “The Sadhu bet as well as the surrounding area was acquired for the Narmada project, and it is in possession of mamladtar’s office, Nandod, ever since August 23, 1967. Hence, there is no need for fresh acquisition of land for the proposed project.”
Calling this a “very serious matter”, Rathod, who is with the Dalit rights body Navsarjan Trust, Ahmedabad, said, this suggests that the purpose for which the land was acquired – building of the dam – is now set to change. If earlier it was to build the Sardar Sarovar dam, now it would become a tourism project, which would include the Sardar Statue. “How can the Gujarat government change the purpose of land acquisition like this”, the senior activist wonders.
These facts have come light against the backdrop of demand by villagers surrounding the Sardar Sarovar dam to “return” the land, acquired for the dam. The land, they say, has remained unused till now, and the purpose for which it was acquired has been “fulfilled”. Even the Kevadia colony, built on the acquired land, is being slowly getting depopulated. Hence, there is little reason why its leftover should remain with the Gujarat government any more.
Kirit Rathod
The villagers have simultaneously been demanding “fair compensation” for the land which was taken away from them for the dam. According to them, they should be paid compensation on par with the Narmada dam oustees of Gujarat, Madhya Pradesh and Maharashtra. The oustees, including landless, are being paid an alternative plot of land for cultivation, a house in a rehabilitation colony which has all the facilities of education and health, apart from some cash compensation. The Gujarat government has so far refused to agree.
Significantly, while the RTI reply does not mention it, the rural folk of as many as 70 villages, mostly tribals, were last year served notice that they should agree to a proposal from the Gujarat government for land acquisition for tourism project, as and when it takes place. The notice threateningly tells the village panchayats that in case they do not agree with the notice, they had better face “serious consequences.”
This flared up the tribals of 70 villagers, who formed Sitter Gaam Adivasi Sangathan, to fight against land acquisition for the tourism project. The fear of land acquisition was further aggravated following the decision of the Gujarat government to build a weir across the Narmada river, about 12 kilomtres downstream of the Sardar Sarovar dam. Called Garudeshwar weir, it is supposed to store water in the 12 km stretch starting at the Narmada dam, to be used for water sports, on one hand, and supplying water to industry, on the other.

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Lata Mangeshkar, a Dalit from Devdasi family, 'refused to sing a song' about Ambedkar

By Pramod Ranjan*  An artist is known and respected for her art. But she is equally, or even more so known and respected for her social concerns. An artist's social concerns or in other words, her worldview, give a direction and purpose to her art. History remembers only such artists whose social concerns are deep, reasoned and of durable importance. Lata Mangeshkar (28 September 1929 – 6 February 2022) was a celebrated playback singer of the Hindi film industry. She was the uncrowned queen of Indian music for over seven decades. Her popularity was unmatched. Her songs were heard and admired not only in India but also in Pakistan, Bangladesh and many other South Asian countries. In this article, we will focus on her social concerns. Lata lived for 92 long years. Music ran in her blood. Her father also belonged to the world of music. Her two sisters, Asha Bhonsle and Usha Mangeshkar, are well-known singers. Lata might have been born in Indore but the blood of a famous Devdasi family...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

46% own nothing, 1% own 18%: The truth about India’s land inequality

By Vikas Meshram *  “Agriculture is the backbone of India” — this is what we have been hearing for generations. But there is a pain hollowing out this backbone from within: the unequal distribution of land. On one hand, news of farmer suicides, indebtedness, and rural migration keeps coming; on the other, agricultural land across the country continues to concentrate in the hands of a few wealthy individuals.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

US study links ultra-processed diets to preterm birth, sparks concern in India

By Jag Jivan   A growing body of scientific evidence linking ultra-processed food (UPF) consumption during pregnancy to adverse maternal and neonatal outcomes has sparked fresh concern among public health experts, with Indian nutrition advocates warning of serious implications for the country’s already strained maternal health landscape.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.