Skip to main content

Dalits again forcibly displaced in Gujarat: Families of a Porbandar village "coerced" to migrate out

By A Representative
In a fresh incident of forced migration, Dalit families of Bhodadhar village of Ranavav taluka, Porbandar district, were coerced to leave their place of living, following upper caste persons destroying their houses. Bringing the incident to the notice of Gujarat chief minister Narendra Modi, who is also chairman of the SC-ST monitoring committee of the state government, senior activist of the Navsarjan Trust, Kantilal Parmar, has alleged the house were destroyed with the “malicious intention to force the Dalits out of the village.” He added, “The houses were destroyed with by using JCB machines, and the reason was -- the Dalits had refused to take back their police complaint under the anti-atrocities law.”
The Dalits’ houses were destroyed under the pretext that these houses were constructed on government land, and it was “part of the effort to remove encroachments on the common village land.” The collector made this clear in a letter by AM Gandhi, district collector, to the village panchayat, who warned that the anti-encroachment drive resolution, passed by the village panchayat in April 2013, would lead to “serious law and order problems” in the village. Hence, he asked the panchayat to stop the drive forthwith. Yet, apparently, the upper caste persons continued with their so-called anti-encroachment drive.
Interestingly, an official document, signed by the taluka development officer, contradicts the claim of the village panchayat resolution. The document, dated January 1, 2002, says that the Dalits were being handed over 20 sq metres land to construct the houses under the Indira Awas Yojna, for which the government would provide sufficient subsidy to each of the families. The document specifically says that the houses were being allowed to be built because the Dalits’ houses were destroyed during the earthquake on January 26, 2001.
Parmar, who was in Porbandar to make an on-the-spot persons of the assessment of the situation, said, “In all, 14 Dalits who lived in four houses were forced to move out of the village following destruction of the houses on December 18, 2013, fearing for their life. Saying that this was a “clear violation of different sections of the Indian constitution”, including Article 14 (equality before the law), Article 15 (prohibition of caste based discrimination), Article 21 (right to live as dignified citizens), the anti-atrocities Act and its different rules, and several sections of the Indian Penal Code, Parmar has put up several demands.
Calling it a “serious violation of human rights”, Parmar said, each of these families should be given 10 acres of land to cultivate and make a living, even as asking the CM to ensure that deputy sarpanch Lakha Rajshi Bheda and panchayat member Kamlesh Meraman be “removed from their post” for taking part in the atrocity. At the same time, he suggested, the state government must take steps against the local police officials who did nothing to ensure that the situation did not go out of hand. “The police officials must immediately act by registering a case against those responsible for the atrocity”, he added.
Making a general demand, Parmar said, “The Gujarat government must come up with a contingency plan to ensure that the Dalits are not forced to migrate from their village in the state’s rural areas.” In all, so far, Navsarjan Trust – which is a Dalit rights organization -- has recorded nearly 75 cases of forced migration of Dalits in Gujarat, for which it has held at least two hearings. Wanting the state government to immediately ensure that the internally displaced Dalits are “properly rehabilitated, Parmar said, “Those who commit atrocities of this kind should be severely dealt with, even if they are forced to out of their districts.”
While the Dalit families from Porbandar were forced to leave their village on December 30, 2013, this was the second incident of imposed migration in less than then days in Gujarat. On December 22, 2013, as many as seven families of Morzam village of Nakhatrana taluka, Kutch district, were forced to migrate out and began living in makeshift tents in Makhana village. “At that time also we had demanded from the state government to come up with a contingency plan for the Dalit internally displaced persons. However, the officials have not taken any heed to this”, Parmar has pointed out.

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.