Skip to main content

Border security personnel 'restricting' Dalits, OBCs from performing their last rites

Counterview Desk 

Kirity Roy, secretary, Banglar Manabadhikar Suraksha Mancha (MASUM), in a representation to the district magistrate of North Dinajpur, West Bengal, has complained that the Border Security Force personnel have not just placed restrictions on cultivate their fertile agricultural land but also social practices.
"Due to no particular reason the BSF do not allow the villagers to perform the last rites of the Hindu population in a crematorium located across the fencing near the river banks, which has been used by the villagers for almost 200 years. Due to the restraint, the villagers have to walk for almost 5 kilometers to perform the last rites", Roy says.

Text:

I want to attract your attention towards the illegitimate restrictions on the life and livelihood of the villagers of Krishnapur Palpara village under Tufanganj - I Block and Tufanganj police station in Cooch Behar district of West Bengal by the Border Security Force personnel attached with Krishnapur Border Out Post under 62 Battalion BSF.
The population of Krishnapur Palpara village is around 5,740, where almost 60 percent of the villagers belong from Hindu Scheduled Caste (Dalit) and 40 percent from minority Muslim (OBC) backgrounds. The main occupation of the villagers is agriculture. More than 950 acres of cultivable land in the village that belongs to the villagers is located outside the border fencing, which is heavily guarded by the Border Security Force (BSF). The BSF regulates the ingress and egress of the villagers to their fields through the fencing gate Nos 5 and 6 that are located about 300 meters to 400 meters from the International Border Pillar (IBP).
Our fact-finding reveals that the agricultural land outside the fencing is very fertile and multiple crops can be cultivated throughout the year. The villagers are willing to cultivate jute, maize, chili and vegetables throughout the year to earn good profits from their yields. However, due to the whimsical restrictions imposed by the BSF, they are restricted to cultivate profitable crops like jute and maize. Even if they had planted vegetables and chili in the land across the fencing, due to the irregularity of opening the fencing gates, most of their crops were ruined incurring heavy financial loss.
About 500 families reside across the fencing and have their agricultural land there. Due to lack of proper irrigation facilities across the fencing, the villagers are not able to cultivate paddy in their fields as well. It has been found that the villagers for being restricted to cultivate jute and maize in their lands are incurring a financial loss of Rs 60 to 90 thousand per acre of land in a year. This loss has been continuing since the past 5 years due to the illegitimate restrictions by the BSF. When asked to the BSF of such a whimsical restriction, the BSF states that there are government rules by which jute and maize cultivation in the borders are restricted. However, they have failed to show such government rules when asked.
Not only in agriculture but restrictions are in place to hinder social practices as well. Due to no particular reason the BSF do not allow the villagers to perform the last rites of the Hindu population in a crematorium located across the fencing near the river banks, which has been used by the villagers for almost 200 years. Due to the restraint, the villagers have to walk for almost 5 kilometers to perform the last rites.
On 11.01.2023, the villagers went to the Block Development Officer of Tufanganj - I block with a written complaint on the issues of restriction on their lives and livelihood. But the BDO Tufanganj didn’t accept the complaint and said that he can’t do anything on the issues of the villagers. Later the villagers sent the complaint to the BDO via registered post on 27.01.2023, but action was taken on the issues.
Following are the names and details of few victim villagers:
These whimsical actions and arbitrary restriction imposed by the Border Security Force personnel of Krishnapur Border Out post upon the villagers of Krishnapur Palpara is not only challenging their life and livelihood but also violating the Article 21 and Article 19 of the Constitution of India and Article 12 of the International Covenant on Civil and Political Rights.
The plight of the villagers and denial of their proper livelihood practices is against the Articles 7 and 11 of the International Covenant on Economic, Social and Cultural Rights (ICESCR) as well as the goal number 8 and 16 of the United Nations Sustainable Development Goals. In all these international instruments, the Government of India is a party and has taken pledge to adhere with.
Under the circumstances, I request your urgent intervention in this case by fulfilling these demands of the villagers:
  • The Border Security Force should be posted at the zero point and not inside the village.
  • BSF should be instructed to follow the law of the land and stop imposing their own made-up rules.
  • Disciplinary action should be taken against the BSF Company Commander of Krishnapur BSF BOP and all others for imposing illegal restrictions upon the villagers and harassing them.
  • BSF should not restrict the life and livelihood of the villagers particularly of the farmers.
  • The villagers should be provided with agricultural support.
  • The farmers should be compensated for the financial loss due to the illegal restriction of the BSF attached with Krishnapur BOP.
  • The villagers of Krishnapur should be allowed to perform last rites at the designated crematorium without any restrictions.

Comments

TRENDING

Plastic burning in homes threatens food, water and air across Global South: Study

By Jag Jivan  In a groundbreaking  study  spanning 26 countries across the Global South , researchers have uncovered the widespread and concerning practice of households burning plastic waste as a fuel for cooking, heating, and other domestic needs. The research, published in Nature Communications , reveals that this hazardous method of managing both waste and energy poverty is driven by systemic failures in municipal services and the unaffordability of clean alternatives, posing severe risks to human health and the environment.

Economic superpower’s social failure? Inequality, malnutrition and crisis of India's democracy

By Vikas Meshram  India may be celebrated as one of the world’s fastest-growing economies, but a closer look at who benefits from that growth tells a starkly different story. The recently released World Inequality Report 2026 lays bare a country sharply divided by wealth, privilege and power. According to the report, nearly 65 percent of India’s total wealth is owned by the richest 10 percent of its population, while the bottom half of the country controls barely 6.4 percent. The top one percent—around 14 million people—holds more than 40 percent, the highest concentration since 1961. Meanwhile, the female labour force participation rate is a dismal 15.7 percent.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The greatest threat to our food system: The aggressive push for GM crops

By Bharat Dogra  Thanks to the courageous resistance of several leading scientists who continue to speak the truth despite increasing pressures from the powerful GM crop and GM food lobby , the many-sided and in some contexts irreversible environmental and health impacts of GM foods and crops, as well as the highly disruptive effects of this technology on farmers, are widely known today. 

History, culture and literature of Fatehpur, UP, from where Maulana Hasrat Mohani hailed

By Vidya Bhushan Rawat*  Maulana Hasrat Mohani was a member of the Constituent Assembly and an extremely important leader of our freedom movement. Born in Unnao district of Uttar Pradesh, Hasrat Mohani's relationship with nearby district of Fatehpur is interesting and not explored much by biographers and historians. Dr Mohammad Ismail Azad Fatehpuri has written a book on Maulana Hasrat Mohani and Fatehpur. The book is in Urdu.  He has just come out with another important book, 'Hindi kee Pratham Rachna: Chandayan' authored by Mulla Daud Dalmai.' During my recent visit to Fatehpur town, I had an opportunity to meet Dr Mohammad Ismail Azad Fatehpuri and recorded a conversation with him on issues of history, culture and literature of Fatehpur. Sharing this conversation here with you. Kindly click this link. --- *Human rights defender. Facebook https://www.facebook.com/vbrawat , X @freetohumanity, Skype @vbrawat

Epic war against caste system is constitutional responsibility of elected government

Edited by well-known Gujarat Dalit rights leader Martin Macwan, the book, “Bhed-Bharat: An Account of Injustice and Atrocities on Dalits and Adivasis (2014-18)” (available in English and Gujarati*) is a selection of news articles on Dalits and Adivasis (2014-2018) published by Dalit Shakti Prakashan, Ahmedabad. Preface to the book, in which Macwan seeks to answer key questions on why the book is needed today: *** The thought of compiling a book on atrocities on Dalits and thus present an overall Indian picture had occurred to me a long time ago. Absence of such a comprehensive picture is a major reason for a weak social and political consciousness among Dalits as well as non-Dalits. But gradually the idea took a different form. I found that lay readers don’t understand numbers and don’t like to read well-researched articles. The best way to reach out to them was storytelling. As I started writing in Gujarati and sharing the idea of the book with my friends, it occurred to me that while...

Would breaking idols, burning books annihilate caste? Recalling a 1972 Dalit protest

By Rajiv Shah  A few days ago, I received an email alert from a veteran human rights leader who has fought many battles in Gujarat for the Dalit cause — both through ground-level campaigns and courtroom struggles. The alert, sent in Gujarati by Valjibhai Patel, who heads the Council for Social Justice, stated: “In 1935, Babasaheb Ambedkar burnt the Manusmriti . In 1972, we broke the idol of Krishna , whom we regarded as the creator of the varna (caste) system.”

From colonial mercantilism to Hindutva: New book on the making of power in Gujarat

By Rajiv Shah  Professor Ghanshyam Shah ’s latest book, “ Caste-Class Hegemony and State Power: A Study of Gujarat Politics ”, published by Routledge , is penned by one of Gujarat ’s most respected chroniclers, drawing on decades of fieldwork in the state. It seeks to dissect how caste and class factors overlap to perpetuate the hegemony of upper strata in an ostensibly democratic polity. The book probes the dominance of two main political parties in Gujarat—the Indian National Congress and the BJP—arguing that both have sustained capitalist growth while reinforcing Brahmanic hierarchies.

'Restructuring' Sahitya Akademi: Is the ‘Gujarat model’ reaching Delhi?

By Prakash N. Shah*  ​A fortnight and a few days have slipped past that grim event. It was as if the wedding preparations were complete and the groom’s face was about to be unveiled behind the ceremonial tinsel. At 3 PM on December 18, a press conference was poised to announce the Sahitya Akademi Awards .