Skip to main content

Series of terror attacks in Pakistan: What religion are fundamentalists following?

By Sadhan Mukherjee*
Another report of a terrorist attack in Pakistan has come today (February 21). At least six people including a lawyer were killed and more than 20 injured at a sessions court in Charsadda near Islamabad by suicide bombings.
Terror is not to be identified with any particular religion and terrorists do not believe in any religion as their acts violate all religious norms and tenets. When terrorists claiming allegiance to one religion kill people belonging to the same religion, what religion do they follow? No religion teaches killing and terrorism. The recent Islamic terror acts are in the focus of world’s peaceloving peoples and the terrorist acts in Pakistan are inexplicable.
Derived from the Arabic root "Salema", Islam means peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law. It believes in one God.
We have seen school children wantonly murdered in Pakistan. On December 16, 2014, seven gunmen affiliated with the Tehrik-i-Taliban (TTP) conducted a terrorist attack on the Army Public School in Peshawar. 
On February 13, a bomb was set off in Lahore in a rally of Pharmacists protesting against the drug law and 10 people were killed. On February 16 came the news of a suicide bombing by a female IS terrorist in the most revered Sufi shrine of Lal Shahbaz Qalandar at Sehwan Sharif killing 80 Sufis and injuring 150.
The IS, like other fundamentalist Muslims, depends on terror and fear to assert their authority, and they want the return of Caliphate, not parliamentary democracy. These Islamic fundamentalists consider the Sufis unIslamic as the philosophy of tolerance and love which Sufism seeks to spread among all are supposed to be contradictory to the orthodox Islamic teachings.
Wellknown historian and author William Dalrymple attributes this fanaticism to the utter failure of the Pakistani state to provide proper education to its people, especially the younger ones. This sphere was taken over by Saudi Arabia which provided huge amounts to set up a large number of Madrasas in Pakistan.
 These madrasas are not only places of orthodox teaching but also a potent instrument to spread an “imported form of Saudi Salafism”, as Dalrymple points out in an excellent article "The Sufi Must Sing" (Indian Express, February 21, .2017).
Who are the Salafis? Google describes them as: Salafis are fundamentalists who believe in a return to the original ways of Islam. The word 'Salafi' comes from the Arabic phrase, 'as-salaf as-saliheen', which refers to the first three generations of Muslims (starting with the Companions of the Prophet), otherwise known as the Pious Predecessors.
Also, the Salafi movement or Salafist movement or Salafism is an ultra-conservative reform branch or movement within Sunni Islam that developed in Arabia in the first half of the 18th century against a background of European colonialism. It advocated a return to the traditions of the "devout ancestors" (the salaf). Salafist violence has now spread to many countries and its fundamentalism asserts itself by using violence.
Most Muslims are Sunnis, the dominant branch of Islam. There are Shias, Sufis, and Wahhabis which constitute other major branches. There are some other groups like the Baha’is and Ahmadiyyas.
The Islamic fundamentalists like Salafis consider that Sufi songs and the Dhammal dance, the worship of shrines of dead personalities are unIslamic. The Dhammal dance, they feel, is a Shaivaite form which is part of Hinduism. 
They do not believe that the dance is a way to merge individuals with the divine. The Sufi poetry, its music and its other formats are not commensurate with Islam, they claim and hence deemed to be unIslamic.
The worship of shrines, the love songs, the dance form in Sufism are an anathema to Islamic fundamentalists as these are supposed to contradict the One God concept in Islam. But this is only an excuse for terrorist acts; the terrorists do not believe in any religion, profess as they might the contours of fundamentalism of any religious school.

Comments

TRENDING

Telangana government urged to stop 'unconstitutional' relocation of Chenchu tribes

By A Representative   The Nallamalla forests are witnessing a renewed surge of indigenous resistance as the Chenchu adivasis , a Particularly Vulnerable Tribal Group (PVTG), have formally launched the Chenchu Solidarity Forum (CSF) on the eve of World Earth Day to combat what they describe as unlawful and forced relocation from the Amrabad Tiger Reserve . 

Dhandhuka violence: Gujarat minority group seeks judicial action, cites targeted arson

By A Representative   The Minority Coordination Committee (MCC) Gujarat has written to the Director General of Police seeking judicial action in connection with recent violence in Dhandhuka town of Ahmedabad district, alleging targeted attacks on properties belonging to members of the Muslim community following a fatal altercation between two bike riders on April 18.

Cracks in Gujarat model? Surat’s exodus reveals precarity behind prosperity claims

By Vidya Bhushan Rawat*   The return of migrant workers from Uttar Pradesh and Bihar, particularly from Gujarat, was inevitable. Gujarat has long been showcased as the epitome of “infrastructure” and the business-friendly Modi model. Yet, when governments become business-friendly, they require the poor to serve them—while keeping them precarious, unable to stabilize, demand fair wages, or assert their rights. The agenda is clear: workers must remain grateful for whatever crumbs the Seth ji offers.  

'Fraudulent': Ex-civil servants urge President to halt Odisha tribal land dispossession

By A Representative   A collective of 81 retired civil servants from the Constitutional Conduct Group has written to the President of India expressing alarm over what they describe as the wrongful dispossession of tribal lands in Odisha’s Rayagada district. The letter, dated April 19, 2026, highlights violent clashes in Kantamal village where police personnel reportedly injured over 70 tribal residents attempting to protect their community rights. 

India 'violating international law obligations' over Israel ties: UN rapporteur

By A Representative   Francesca Albanese, the United Nations Special Rapporteur on human rights in the occupied Palestinian territories, has alleged that India is “violating its obligations under international law” through its continued association with Israel, including defence ties and alleged arms exports during the ongoing conflict in Gaza.

Why Tamil Nadu, Periyar, and the Dravidian model aren't just regional phenomena

By Vidya Bhushan Rawat*  The election campaign in Tamil Nadu this season is strikingly different. The alliance led by the DMK is consistently referred to as the “ DMK alliance ,” not the “INDIA alliance.” This distinction is unsurprising given the state’s history: Tamil Nadu remains the only state to decisively reject “national” parties. The AIADMK’s surrender to the BJP after J. Jayalalithaa ’s death represents, in many ways, a betrayal of the politics of Tamil identity—an identity Periyar envisioned as Dravidian, not narrowly Tamil.

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

World Book Day: Celebrating the power of reading in the Indian context

By Mohd. Ziyaullah Khan*  Written language is one of humanity’s greatest achievements, setting us apart from all other living beings. In a country like India, home to diverse languages, cultures, and traditions, books play an even more powerful role. They are not just tools of communication but bridges across generations, regions, and ideologies.  When we read the works of Munshi Premchand or Rabindranath Tagore , we are not merely reading stories; we are engaging in a silent conversation with minds that lived decades, even centuries ago. That is the true power of books: they preserve thoughts, ideas, and emotions beyond time. Recognising this immense value, the world celebrates World Book Day , a day dedicated to honouring books, authors, and the joy of reading.  

The aesthetic of new pain: Transforming social reality into poetry

By Ravi Ranjan*  The poetry of Kumar Ambuj , specifically the twelve works published in 'Samalochan' in April 2026, serves as a profound and vibrant document of contemporary Indian society that intertwines personal wounds with deep-seated social structures. Ambuj’s sociological and aesthetic vision is one that peels away layers of reality without resorting to slogans, standing firmly in favor of democracy, secularism, and scientific consciousness while critiquing the minutiae of capitalist modernity.