Skip to main content

Demand for quota by dominant castes: How about reservation in occupation of sweeping?

By Jitendra Rathod*
Should the government reserve and recruit all categories for the job of sweeping? Are we ready for this type of reservation in the sweeping occupation?
The Human Development Research Centre (HDRC), situated in the St Xavier’s College campus in Ahmedabad, had given an advertisement for the recruitment of sweepers in its office. It said that priority would be given to general category for the post.
On June 22, 2016, few fundamentalists banged into the HDRC office and asked for forgiveness from the organization for such advertisement. The group of unknown persons rushed in the office and broke windows panes. The advertisement was meant for equality, seeking all social categories to come forward for the sweeper’s occupation. But fundamentalists could tolerate this notice. They protested, wondering how upper castes could be asked to do the sweeping job.
This incident proved that there are caste-based biases in the minds of dominant culture. They see sweeping as inferior and meant for Dalits. In this regard, it is very much required to reflect on how the dominant culture sees and perceives sweeping.
There is contradiction in India – on one hand, we have become a modern society with immense technology; and, on the other, we want to continue caste-based discrimination to the marginalized community, especially Dalits.
We proclaim that there is equality and anybody could do any job or business, irrespective of caste, religion, class etc. in India.
There have been strong protests and demands from various social categories, especially general/upper castes, for reservation in government jobs and educational institutes for the last few years. And the demand has become stronger in recent years.
How about reservation in the occupation of sweeping? Who are in the occupation of sweeping? How the sweeping is done? How do we see sweepers and the sweeping occupation? These are some of the questions we have to introspect if we are really advanced not only by technology but also by thought.
The sweeping occupation is fully reserved for Dalits, especially the Valmiki community, across India. Reservation for this occupation is given by the caste society. As per my knowledge, the sweeping occupation is the only occupation, which is based on caste. If we can send 20 satellites into the orbit, why do we not also invest in making sweeping occupation fully technology based? Are we concerned about this occupation? Or let it be caste based and unhygienic?
If we are really a modern society, and believe in and practice equality, we need to see the sweeping occupation as equal as other occupations. All communities should come forward to do this occupation.
The government needs to take concrete steps to make the sweeping occupation dignified, making it technology based, in the same way it has done with fire brigade. It is possible to suggest some options in order to reform our society. These are:\
  • All governments – central, state, UTs and local bodies – should keep reservation for all categories (General, SCs, STs, OBCs and others, if any) as it is practiced in admission for education and other job
  • All governments should publicly advertise for recruitment mentioning vacancies of various categories
  • All governments should keep the vacancy vacant for the particular category till it is not filled up. It should not be converted for SCs any time
  • Even sweepers for contract should be filled from all categories
  • Government should make the sweeping occupation dignified by introducing high technology and safety measures with full social security
  • Government should mandate that within five years, there are equal representations of all social categories in sweeping occupation.
Interested person can seek data on representations from all social categories in sweeping occupation in municipal corporations, municipalities government offices etc. in respective areas. The real picture would open your eyes… Let`s take few steps to make the society more equitable…
Note: Here, “we” means one who believe sweeping occupation is inferior, is only for the Dalits.

*Senior activist, Janvikas

Comments

TRENDING

Why Venezuela govt granting amnesty to political prisoners isn't a sign of weakness

By Guillermo Barreto   On 20 May 2017, during a violent protest planned by sectors of the Venezuelan opposition, 21-year-old Orlando Figuera was attacked by a mob that accused him of being a Chavista. After being stabbed, he was doused with gasoline and set on fire in front of everyone present. Young Orlando was admitted to a hospital with multiple wounds and burns covering 80 percent of his body and died 15 days later, on 4 June.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Pace bowlers who transcended pace bowling prowess to heights unscaled

By Harsh Thakor*   This is my selection and ranking of the most complete and versatile fast bowlers of all time. They are not rated on the basis of statistics or sheer speed, but on all-round pace-bowling skill. I have given preference to technical mastery over raw talent, and versatility over raw pace.

Walk for peace: Buddhist monks and America’s search for healing

By Vidya Bhushan Rawat*  The #BuddhistMonks in the United States have completed their #WalkForPeace after covering nearly 3,700 kilometers in an arduous journey. They reached Washington, DC yesterday. The journey began at the Huong Đạo Vipassana Bhavana Center in Fort Worth, Texas, on October 26, 2025, and concluded in Washington, DC after a 108-day walk. The monks, mainly from Vietnam and Thailand, undertook this journey for peace and mindfulness. Their number ranged between 19 and 24. Led by Venerable Bhikkhu Pannakara (also known as Sư Tuệ Nhân), a Vietnamese-born monk based in the United States, this “Walk for Peace” reflected deeply on the crisis within American society and the search for inner strength among its people.

Four women lead the way among Tamil Nadu’s Muslim change-makers

By Syed Ali Mujtaba*  A report published by Awaz–The Voice (ATV), a news platform, highlights 10 Muslim change-makers in Tamil Nadu, among whom four are women. These individuals are driving social change through education, the arts, conservation, and activism. Representing diverse fields ranging from environmental protection and literature to political engagement and education, they are working to improve society across the state.

A. R. Rahman's ‘Yethu’ goes viral, celebrating Tamil music on the world stage

By Syed Ali Mujtaba*  Good news for Tamil music lovers—the Mozart of Madras is back in the Tamil music industry with his song “Yethu” from the film “Moonwalk.” The track has climbed international charts, once again placing A. R. Rahman on the global stage.

Bangladesh goes to polls as press freedom concerns surface

By Nava Thakuria*  As Bangladesh heads for its 13th Parliamentary election and a referendum on the July National Charter simultaneously on Thursday (12 February 2026), interim government chief Professor Muhammad Yunus has urged all participating candidates to rise above personal and party interests and prioritize the greater interests of the Muslim-majority nation, regardless of the poll outcomes. 

Trade pacts with EU, US raise alarms over farmers, MSMEs and policy space

By A Representative   A broad coalition of farmers’ organisations, trade unions, traders, public health advocates and environmental groups has raised serious concerns over India’s recently concluded trade agreements with the European Union and the United States, warning that the deals could have far-reaching implications for livelihoods, policy autonomy and the country’s long-term development trajectory. In a public statement issued, the Forum for Trade Justice described the two agreements as marking a “tectonic shift” in India’s trade policy and cautioned that the projected gains in exports may come at a significant social and economic cost.

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?