Skip to main content

Unequal growth, regional imbalance adversely affect Gujarat tribal population

By Jag Jivan 
The study of tribes is generally a domain of social anthropologists and sociologists. In a rare attempt, a group of social scientists, many of them economists, mainly Gujarat-based, have come together to publish a book on how economic development has affected tribals in the state. 
The new book, “Tribal Development in Western India”, edited by Amita Shah and Jharna Pathak (Routledge, 2014), not only reinforces the existing view that the tribal population of Gujarat, as elsewhere in the country, lags behind its non-tribal counterpart, especially in human development index (HDI), as found reflected in their poor health and educational indices. The book simultaneously suggests that, despite the hype around projects like Van Kalyan Yojna (VKY), announced by the state government to alleviate the Gujarat tribals’ plight during the 11th Five-Year-Plan (2007-12), they remain victims of unequal distribution of basic infrastructural facilities, on one hand, and low wages (leading to their higher levels of poverty), at their place of stay, on the other.
Despite lack of access to latest data, which the 11 social scientists, mainly economists, cite in their papers as the chief constraint for analyzing the situation as of today (a few of the scholars have used 2001 Census of India data, which are 13 years old), they mention how inequalities visi-a-vis other sections of population have bog tribals today, like earlier. Amita Shah and Sujitha OG in their paper, “Poverty and Livelihood among Tribals” point towards how “sustained high level of poverty among tribal communities, despite fast economic growth, has posed the most difficult challenge to contemporary discourse on development in the state… The incidence of poverty among tribal communities is both severe and multidimensional.”
The scholars say, “A quick glance at the official poverty estimates in Gujarat indicates that the state has made major strides towards poverty reduction from about 31 per cent in during 1983 to 17 per cent during 2004-05. However, the tribal communities have been largely bypassed in this process of poverty reduction. As per the latest official estimates, slightly more than one third of the tribal population (34.3 per cent) in rural Gujarat is poor.” The scholars express particular concern over the fact that the incidence of poverty has lately increased – it was 31.1 per cent in 1993-94, went down to 29.1 per cent in 1999-2000, and again increased to 34.3 per cent in 2004-05.
A similar conclusion has been reached in her paper by Indira Hirway (“Employment and Income Generation among the Tribal Population: Some Critical Issues”), where the scholar says that as many as 11 states “have lower incidence of poverty than that of Gujarat.” The latest National Sample Survey (NSS) report, “Household Consumer Expenditure across Socio-Economic Groups” (October 2012) confirms Hirway’s suggestion. The report suggests that monthly per capita expenditure (MPCE) among tribals in rural Gujarat is Rs 879, lower than 12 major states out of 20. Punjab tribals’ MPCE, which suggests spending power of a population, is the highest with Rs 1,512, followed by Haryana Rs 1,401, Himachal Pradesh Rs 1,370, J&K 1,223, Kerala Rs 1,208, Assam Rs 1,032, Andhra Pradesh Rs 999, Tamil Nadu Rs 989, Maharashtra Rs 961 and Karnataka Rs 901. 
The following chart illustrates the exact position:
While none of the social scientists use the latest Census of India 2011 household data or the India Human Development Report 2011, which are in public space for quite some time, Amita Shah and Jharna Pathak in their introductory remarks suggest how recent efforts on the part of the Gujarat government towards tribal amelioration have remained well below expectations. While Gujarat accounts for 15 per cent of tribal population, the state government’s increase in expenditure from six per cent of the budget during the 10th Five Year Plan to nine per cent during the 11th Plan, they say, still lags “behind the stipulated norm.” They add, the rise in expenditure is subject to a caveat – the expenditure is “likely to include all expenses incurred by the line departments in the designated tribal areas. This may not necessarily imply direct spending for the tribal beneficiaries.”
In his preface, written in September 2012, sociologist Ghanshyam Shah points towards how VKY, Gujarat government’s flagship programme for the tribal regions, is “basically a list of activities and schemes selected in an ad-hoc manner.” He adds, “It does not have a sound policy framework that links the resources of the region with development, and the development of the region with the local people. The fact that tribal areas have a specific potential growth in the future has not received enough importance in this general strategy, which mainly focuses on economic growth.” In his view, the VKY, instead of “preserving the improving natural resources in the tribal regions”, seeks to facilitate the “exploitation of the region’s resources by profit-driven corporate sector players.”
Indira Hirway in her paper studies the issue in greater detail, saying, “VKY has not paid adequate attention to the relationship between the tribal population and forests. It has in some ways ignored the fact that under the Scheduled Tribals and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 (which began being implemented in 2008), 84,000 tribal households are entitled to get forest land.” Through VKY, while “footloose industries” will have a place in the future growth of the region, the drivers of growth should have been “natural resources of the region.” Hirway criticizes VKY for its “dependence on corporate sector, including MNCs” for skill development. This may help maximize corporate profits, but “at the cost of the tribal economy” and “sustainable growth.”
Hirway also suggests how infrastructure has been oddly distributed in Gujarat. Thus, “the large dams, with their network of canals, serve mainly non-tribal regions”, she says, adding, there is simultaneously no effort to “promote irrigation in the tribal region.” In fact, “as against 32 per cent of area irrigated in the state, 30 per cent of the tribal talukas have less than 5 per cent cultivated area under irrigation and 45 per cent of the talukas have less than 15 per cent area under irrigation.” Only, “three talukas have more than 30 per cent area under irrigation.” This “inadequate irrigation is reflected in the frequency of droughts in the tribal region”, she comments, adding, “It is quite ironical that in spite of the high average annual rainfall (800mm to 2,000mm) in the tribal region, half of the tribal talukas are under the drought prone area programme or desert development programme.”
Lack of water has adversely affected government schemes related with dairy development in the region, suggests Rudra Narayan Mishra (“Dairy Farming for Landless Tribal Households”). Basing on a primary survey in Tapi, Sabarkantha, Surat, Navsari and Valsad, Mishra finds that animal feed and green fodder, coupled with scarcity of water, are the main reasons why tribal farmers get a “low milk yield” from the cattle they own. In Sabarkantha 25.5 per cent tribal farmers cite this as the main reason for low milk yield, in Tapi 34.3 per cent, in Surat 63 per cent, and in Navsari and Valsad a high 77.3 per cent. The scholar comments, “Though the beneficiaries in Surat are mainly from Mandvi taluka, which has a river flowing through the middle and has a dam on it, they still face shortage of fodder because the beneficiaries mostly belong to the Kotwalia tribe, who has no land of their won to grow green fodder.”
Jharna Pathak in her paper, “Agroforestry in Tribal Areas” suggests how scarcity of water has led to “groundwater depletion” in the tribal areas. “The growth rate of areas irrigated by tubewells is particularly high (13 per cent) among tribal areas as compared to a moderate rate of four per cent among the non-tribal areas”, she says, adding, “Within tribal areas, the growth rate of irrigated area, especially through tubewells, is significantly higher than compared to other sources… This suggests that tribal areas, of late, have started catching up with non-tribal areas in terms of exploiting deeper aquifers.” This, she suggests, may be “prompted by compelling conditions of competitive withdrawal of groundwater in the heartland of tribal dominated areas…”

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.