Skip to main content

“Posh” Ahmedabad is still not free from manual scavenging: Manav Garima survey

Manual scavenger in posh locality
By Jitendra Rathod*
Despite strong denials from the Gujarat government, the heinous practice of manual scavenging remains prevalent in Ahmedabad city, the business capital of the state. Manual scavenging is manual removal of excreta (night soil) from “dry toilets”, which are toilets without modern flush system or adequate water supply. A just-completed survey by Manav Garima, a community-based organization, fighting for the rights of the scavenging community, Valmikis, in Ahmedabad, has found that there are 126 spots where manual scavenging is practiced under the aegis of the Ahmedabad Municipal Corporation (AMC). More, the survey suggests, 188 dry latrines still continue to operate in the city.
The practice continues in violation of the Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act, 1993, which provides for punishment to those employing manual scavengers or those who order construction of dry (non-flush) latrines. The punishment includes imprisonment for up to one year and/or a fine of Rs 2,000. There have been petitions in High Courts of various states and the Supreme Court seeking proper implementation of the Act. State and Union governments have filed many affidavits assuring eradication of manual scavenging. Yet, there has not been any change in the situation.
In May 2012 Manav Garima filed a petition with the National Human Rights Commission (NHRC) in this regard. As usual, the Gujarat government replied that there is no manual scavenger in Gujarat and Gujarat is very serious on effective implementation of the 1993 Act. This prompted Manav Garima to carry out a comprehensive survey in January-February 2013 to identify spots where manual scavenging is being practiced, the condition of manual scavengers and the present status of public toilets in certain selected pockets of the AMC area.
While the survey found that there were 126 spots where manual scavenging was being practiced, this was just a sample and covered the areas where Manav Garima is intensively working for the rights of Valmikis, mainly in western Ahmedabad and some areas of the walled city.
The Act prohibiting manual scavenging also prohibits construction of dry latrines in any form. But, even after 20 years of the enactment of the Act, dry latrines persist under the jurisdiction of the AMC. The survey found 188 dry latrines, where safai karmacharis are forced to remove night soil manually everyday. Instead of demolition of dry latrines, the AMC recently constructed 30 new dry latrines for children in Nagorivad area of Ahmedabad.
The practice of manual scavenging in Ahmedabad is different from that prevailing in other states. Here, the manual scavenger manually collects, removes and lifts night soil of at least 100 persons. They have to perform this as part of their duty, mostly around the public toilets and the footpaths in the slums and some highly populated areas. 
If manual scavenging continues in Ahmedabad despite the Act prohibiting it, the AMC should squarely take the blame for it. There are no basic amenities in a large number of slums like water or drainage. In addition, great majority of slum dwellers’ houses do not have individual toilets. In most cases, slum dwellers use public toilets, if available in proper shape in their areas. 
Otherwise, they defecate in the open, whether it is footpath or the surrounding of public toilets. Safai karmacharis are obliged to clean up, remove and lift night soil in early morning between 6 and 7 am everyday, so that nobody is able to notice that the practice of manual scavenging exists in the city. All the places are cleaned up before Ahmedabad wakes up.
While the 1993 Act prohibited manual scavenging, no efforts are made by AMC authorities to ensure that safai karmacharis are provided safety equipment. Most of them operate with the help of a simple broom and an iron plate for removing night soil. There are a large number casual workers among these safai karmacharis, some of them working for the last nearly a decade, without being regularized. Working through the system of contractors, who employ them to do the menial job, they are given a paltry Rs 90 per day as wages. There is no life or health insurance for this category of manual scavengers. Nor are they covered under any other social security provisions.
Most of the public toilets in slums are in poor condition and are not properly maintained. Half of the public toilets have no doors, electricity, or water taps. In addition to this, there are insufficient number of public toilets as against the number of people wanting to use them. The result is, slum dwellers more often than not defecate in the open late at night or early in the morning. Most children defecate in the open area of public toilets, as poor parents cannot afford to pay for the children to use the public toilets.
The Manav Garima survey suggests that most safai karmacharis are not aware of the fact that the practice of manual scavenging is prohibited by law since 1993. When they are told that it is illegal, they express helplessness. In fact, they fear that the AMC or the private contractor, through whom they work, would either harass them or remove them from their job if they refuse to manually clean up night soil. Hence, they continue to lift night soil in order to be in job.
Recently, the Ministry of Social justice and Empowerment, Government of India, announced to do a nationwide survey to identify manual scavengers. A new draft bill on prohibiting manual scavenging is pending before Parliament. If passed, the practice will invite criminal punishment for those who force safai karmacharis to do manual scavenging. But, no state government has yet started the survey, and all deadlines have gone awry.
The Gujarat government announced, through a notification, to conduct the survey. It was also decided at the highest level to do the survey from June 21 to June 26 in all major cities and 195 statutory towns of Gujarat. Yet, the state showed insensitivity towards the issue. The survey was never carried out. Even officials concerned are not aware about the survey.
In the meanwhile, Manav Garima has written to the Ministry of Social Justice and Empowerment, Government of India, the Gujarat government and the AMC authorities insisting that the survey should be carried out at the earliest. The AMC has finally agreed to conduct the survey to identify manual scavengers on the basis of the data collected by Manav Garima.

*With Janvikas

Comments

TRENDING

The soundtrack of resistance: How 'Sada Sada Ya Nabi' is fueling the Iran war

​ By Syed Ali Mujtaba*  ​The Persian track “ Sada Sada Ya Nabi ye ” by Hossein Sotoodeh has taken the world by storm. This viral media has cut across linguistic barriers to achieve cult status, reaching over 10 million views. The electrifying music and passionate rendition by the Iranian singer have resonated across the globe, particularly as the high-intensity military conflict involving Iran entered its second month in March 2026.

Kolkata dialogue flags policy and finance deficit in wetland sustainability

By A Representative   Wetlands were the focus of India–Germany climate talks in Kolkata, where experts from government, business, and civil society stressed both their ecological importance and the urgent need for stronger conservation frameworks. 

Beyond Lata: How Asha Bhosle redefined the female voice with her underrated versatility

By Vidya Bhushan Rawat*  The news of iconic Asha Bhosle’s ‘untimely’ demise has shocked music lovers across the country. Asha Tai was 92 years young. Normally, people celebrate a passing at this age, but Asha Bhosle—much like another legend, Dev Anand—never made us feel she was growing old. She was perhaps the most versatile artist in Bombay cinema. Hailing from a family devoted to music, Asha’s journey to success and fame was not easy. Her elder sister, Lata Mangeshkar, had already become the voice of women in cinema, and most contemporaries like Shamshad Begum, Suraiya, and Noor Jehan had slowly faded into oblivion. Frankly, there was no second or third to Lata Mangeshkar; she became the first—and perhaps the only—choice for music directors and all those who mattered in filmmaking. Asha started her musical journey at age 10 with a Marathi film, but her first break in Hindustani cinema came with the film "Chunariya" (1948). Though she was not the first choice of ...

Maoist activity in India: Weakening structures, 'shifts' in leadership, strategy and ideology

By Harsh Thakor*  Recent statements by government representatives have suggested that Maoism in India has been effectively eliminated, citing the weakening of central leadership and intensified security operations. These claims follow sustained counterinsurgency efforts across key regions, including central and eastern India. However, available information from security agencies and independent observers indicates that while the organizational structure of the CPI (Maoist) has been significantly disrupted, elements of the movement remain active. Reports acknowledge the continued presence of cadres in certain forested regions such as Bastar and parts of Dandakaranya, alongside smaller, decentralized units adapting their operational strategies.

From Manesar to Noida: Workers take to streets for bread, media looks away

By Sunil Kumar*   Across several states in India, a workers’ movement is gathering momentum. This is not a movement born of luxury or ambition, nor a demand for power-sharing within the state. At its core lies a stark and basic plea: the right to survive with dignity—adequate food, and wages sufficient to afford it.

Midnight weeping: The sociology of tragic vision in Badri Narayan’s poetry

By Ravi Ranjan*  Badri Narayan, a distinguished Hindi poet and social scientist, occupies a unique position in contemporary Indian intellectual life by bridging the worlds of creative literature and critical social inquiry. His poetic journey began significantly with the 1993 collection 'Saca Sune Hue Kaï Dina Hue' (Truth Heard Many Days Ago). As a social historian and cultural anthropologist, Narayan pioneered a methodological shift away from elite archives toward the oral traditions and folk myths of marginalized communities. He eventually legitimized "folk-ethnography" as a rigorous academic discipline during his tenure as Director of the G.B. Pant Social Science Institute.  

Why link women’s reservation to delimitation? The unspoken political calculus

By Vikas Meshram*  April 16, 2026, is likely to be recorded as a special day in the history of Indian democracy. In a three-day special session of Parliament, the central government is set to introduce a comprehensive package of three historic bills: the Constitution (131st Amendment) Bill, 2026; the Delimitation Bill, 2026; and the Union Territories Laws (Amendment) Bill, 2026. The stated purpose of all three is the same: to implement the Nari Shakti Vandan Adhiniyam (106th Constitutional Amendment) passed in 2023. However, the political intent concealed behind these measures — and their impact on the federal balance — is far more profound. It is absolutely essential to understand this.

Catholic union opposes FCRA amendments, warns of threat to Church institutions

By A Representative   The All India Catholic Union (AICU) has raised serious concerns over what it describes as growing threats to religious freedom, minority rights, and constitutional safeguards in India, warning that recent policy and legislative trends could undermine the country’s secular and federal framework.

'It's power grab, not reform': Uttarakhand hills fear marginalization under new delimitation

By Vidya Bhushan Rawat*  The proposed delimitation bill, coupled with the women’s reservation bill, is a calculated attempt to divert attention during state elections while laying the groundwork for long-term power consolidation through a north Indian hegemony. India’s constitution-making process was arduous, but it was guided by leaders deeply committed to unity and integrity. They ensured no community felt betrayed, and the foundation of modern India was laid on inclusivity. Any attempt to alter this balance must be approached with caution and respect for that legacy.