Skip to main content

Yes, it is time to face our demons!

Cedric Prakash
By Cedric Prakash*
(In response to article Time to Face our Demons by well-known litterateur Chetan Bhagat)
Dear Chetan,
Your article ‘Time To Face Our Demons’ in a National English Daily (February 25, 2013) was indeed very interesting. As always, you need to be congratulated for your brilliant simplicity in communicating a message.
There are several good points in your article which the average reader will surely welcome; however, I cannot help but express my discomfort, in at least three areas, at the way you have skillfully nuanced your piece.
The selective use of words:
In the opening para itself, you write about ‘the Godhra train carnage’ and ‘the subsequent riots’ ……there is something extremely misleading in this statement. Let’s accept that the burning of the train was a carnage, then to put things in perspective what followed were NOT riots but also a carnage, if not a genocide.
Later on you write ‘if Hindu groups target a few innocent Muslims in a few stray attacks…..’ I honestly fail to understand if Malegaon, the Samjautha Express, Ajmeri Sharief among others, were just ‘stray’ attacks?
One certainly does not have to quibble about words, but when an author of your eminence writes a piece, the choice of words is important, as they are undoubtedly very carefully selected.
The theory, 'not to point fingers at some':
It is a good theory to hold “all of us” responsible. But one has “to attach villains to the incident”, as this is an incontrovertible fact, even if you don’t agree with it.
Someone is responsible for the killing, the loot, the rapes; someone who presides over it or gives the order that it should happen or perhaps someone who can stop it, but does nothing.
We know that all over and particularly in India, mobs are manipulated. Someone calls the shots, be it in the carnage of the Sikhs in 1984 or in the Gujarat carnage of 2002. In the latter we know, nothing happened in Gujarat or anywhere else in the country for full twenty four hours after the burning of the train; besides, when the violence took place, it happened only in Gujarat. We certainly need to ask why and who was responsible?
The fact that ‘wounds need to be healed’:
I certainly agree with you when you categorically write that “wounds need to be healed”. But wounds can be healed when the person who is hurt forgives the one who caused the hurt. I am a Catholic priest and one of the important Sacraments we have in the Church is the Sacrament of Reconciliation. We believe that our God is a forgiving one, whose love transcends every narrow confine; but we also believe that forgiveness is always a consequence of realisation of the sin and of deep remorse. We have the famous parable by Jesus called the ‘Prodigal Son’, wherein the wayward son realises that what he has done was totally wrong and unacceptable and in true contrition, he says to himself, ‘I will arise and go to my father and tell him that I have sinned against Heaven and against thee’.
Forgiveness results in healing, but then one does not forgive in a vacuum. Only when those responsible for a wrong have realised the enormity of their acts and are willing to show remorse, can one actually forgive them!
Some years ago, Australia set the world a classic example when it instituted a ‘National Sorry Day’ (May 26th) to remember and commemorate the crimes that the white Australians had committed on the aborigine population over several years. In 2008, the then Australian Prime Minister, Kevin Rudd moved a motion of apology to Australia’s indigenous peoples in Parliament and apologized for the past laws, policies and practices that literally devastated the aboriginal people.
Having said this, you rightly acknowledge that for you “this has to be the most difficult piece to write.” There is no doubt about that. It is always difficult to write about another’s pain and trauma. Yes, wounds need to be healed but wounds are only healed when those who are wounded can truly experience caring, acceptance, a sense of justice and are able to live without fear.
Until this takes place, we will continue to allow the demons to haunt us!
Terror knows no religion. We all agree on that but there are certainly some who take their diktats in the name of their religion. And civil society needs to act on this and put a stop to it. Every act of terror (including the recent Hyderabad blasts), is totally unacceptable. None of us should hold a brief for anyone (however powerful the person may seemingly be) who commits or encourages such acts.
We surely need to transcend the narrow confines of the religious, ethnic and caste divide. As a people, we do have a long way to go. To ‘put the nation first’, would mean guaranteeing to every single citizen the non-negotiables of Truth, Justice and Inclusiveness. Only if we put our hearts and minds to ensure this for all, will we have arrived at the time to squarely face our demons.
Satyameva Jayate!

*Human rights activist

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Thali, COVID and academic credibility: All about the 2020 'pseudoscientific' Galgotias paper

By Jag Jivan*    The first page image of the paper "Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis" published in the Journal of Molecular Pharmaceuticals and Regulatory Affairs , Vol. 2, Issue 2 (2020), has gone viral on social media in the wake of the controversy surrounding a Chinese robot presented by the Galgotias University as its original product at the just-concluded AI summit in Delhi . The resurfacing of the 2020 publication, authored by  Dharmendra Kumar , Galgotias University, has reignited debate over academic standards and scientific credibility.

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Public money, private profits: Crop insurance scheme as goldmine for corporates

By Vikas Meshram   The farmer in India is not merely a food provider; he is the soul of the nation. For centuries, enduring natural calamities and bearing debt generation after generation while remaining loyal to the soil, this community now finds itself trapped in a different kind of crisis. In February 2016, the Modi government launched the Pradhan Mantri Fasal Bima Yojana (PMFBY) with the stated objective of freeing farmers from the shackles of debt. It was an ambitious attempt to provide a strong safety net to cultivators repeatedly devastated by excessive rainfall, drought, and hailstorms.