Skip to main content

Stan Swamy's Spirit 'radiates' among marginalised and exploited millions

By Fr Cedric Prakash SJ* 

When on 5 July 2021, the fascist regime of India, killed Jesuit Fr. Stan Swamy, they succeeded only in destroying the frail body of an 84-year-old Catholic Priest. Today, three years after that fateful day, the Spirit of Stan Swamy lives on. Millions of people: the Adivasis and the Dalits, the excluded and the exploited, the marginalised and the exploited, the displaced and the denied, the poor and other vulnerable, the academics and the writers, human rights defenders, other civil society and political leaders remember him fondly. The fascist regime has not been able to destroy the Spirit of Stan Swamy – they will never be able to do so! His Spirit lives on forever: millions today celebrate it and try to emulate his Spirit! The Spirit of Stan Swamy will never be killed! His spirit is radiated through the five inter-related dimensions of Symbol, Servant, Shepherd, Singer and Saint!
Stan Swamy is a SYMBOL: He is a symbol of resistance! He is a symbol of hope! He is a symbol of a new dawn! He is a symbol that justice and truth, which will ultimately triumph, whatever the consequences or the price, one may temporarily have to pay! Stan Swamy is a sign-post, a non-negotiable direction for the country today, particularly for the sub-alterns, those who have nowhere to go, those who live on the peripheries of society. Stan is a symbol of the relentless struggles of ordinary people belonging to all sections of society.  He is a symbol for the ostracised and the dehumanised, that all is not lost! That there is still hope and that change is inevitable. 
Stan Swamy is a SERVANT: in the complete sense of the word! Someone who loved to serve others and he served with love!  Stan Swamy was a servant made in the image and likeness of his Master Jesus. At the Last Supper, Jesus, went down on his knees to wash the feet of his disciples. It was an unimaginable gesture at that time. The mandate of Jesus to his disciples was clear: “do this in memory of me!”; “love one another, as I have loved you!” Stan lived this mandate throughout his life in the service of others. He served others without counting the cost! He did so with humility and selflessness. He epitomised what is referred to, as ‘servant-leadership,’ today! Like Jesus, he knelt down and washed the feet of his people, he embraced them, he held their hands and walked the miles with them in their struggle for justice, liberty, equality, fraternity and dignity! 
Stan Swamy is a SHEPHERD:  accompanying his people to greener pastures; being in their midst: in their ‘joy and hope, grief and anguish’. Stan Swamy lived in the villages of Adivasis, ate their food, sang their songs, danced with them. He lived a simple, frugal life and his possessions were the meagre necessities. He was a compassionate pastor! A little after he assumed office, Pope Francis called on the world’s priests to stay close to the vulnerable, the marginalized and to be “shepherds living with the smell of the sheep.”  “This is what I am asking you,” he said with emphasis, looking up from his prepared text, “be shepherds with the smell of sheep.” In ‘Evangelii Gaudium’ Pope Francis issued the same call to all Christians, “Evangelisers thus take on the ‘smell of the sheep’ and the sheep are willing to hear their voice” Stan Swamy did exactly this: and his people heard his voice!
Stan Swamy is a SINGER: who always had a song to sing! Stan would surely smile hearing this!  A true singer, everyone knows, is much more than a song:  much more than the lyrics and the music. A singer is the soul, is the spirit that touches, that motivates, that inspires that leads. The singer is about attitude and conviction, about one’s body language: the song is from the heart!  A singer cannot be caged, can never be imprisoned. The song is immortal: the words will never die. From Taloja Jail, during his incarceration, Stan Swamy wrote, “my needs are limited. The Adivasis and the Society of Jesus, have taught me to lead a simple life… Listening to the life narratives of the poor prisoners is my joy in Taloja Jail… I see God in their pains and smiles… Many of such poor under trials don’t know what charges have been put on them, have not seen their charge sheet and just remain for years without any legal or other assistance. The 16 co-accused have not been able to meet each other as we are lodged in different jails or different ‘circles’ with the same jail”; he concludes, “But we will still sing in chorus. A caged bird can still sing.”
Like Jesus, he held their hands and walked the miles with them in their struggle for justice, liberty, equality, fraternity and dignity
Stan Swamy is a SAINT:  there is no doubt about that! A saint is one who personifies holiness in the small simple, ordinary things of daily life. Pope Francis gave us an incisive Apostolic Exhortation in 2018, ‘Gaudete Et Exsultate’ (On the Call to Holiness in Today’s World). In it he emphasises that saints are not only those who have been beatified and canonised by the Catholic Church. Pope Francis states, “your identification with Christ and his will involves a commitment to build with him that kingdom of love, justice and universal peace. Christ himself wants to experience this with you, in all the efforts and sacrifices that it entails, but also in all the joy and enrichment it brings. You cannot grow in holiness without committing yourself, body and soul, to giving your best to this endeavour”. A description that fits Stan Swamy to the T! His companions in prison Vernon Gonsalves and Arun Ferreira will testify to this!  Stan Swamy was a living saint – the Adivasis believed in him! A few days after his death, in July 2021, hundreds gathered together at ‘Bagaicha’ near Ranchi, the Centre he had begun for the rights of the Adivasis. During the memorial ceremony, his name was etched on the stone that had the names of tribal leaders who gave their lives for the sake of their people! Yes, Stan Swamy is a martyr and a Saint! Many pray to him today!
Alpa Shah, who teaches at the London School of Economics, recently released her path-breaking book, ‘The Incarcerations: Bhima Koregaon and the Search for Democracy in India’. She writes, “In July 2018. Stan found himself accused of sedition by the Jharkhand government, alongside nineteen others. He wrote an email to his friends on 28 July 2018 in defence of his new status has a national traitor.  ‘FIRs have been made out. We are accused of supporting the self- rule movement taking place among Adivasis in Jharkhand and neighbouring states of central India. Pathalgadi (erection of stone slabs) listing the powers of gram sabha (village councils) as per PESA Act 1996 and declaring their right to self-governance. The state government is not able to digest this declaration and calls it “a war against the state” and all those who support it as desh drohi (a national traitor)! In an attachment to the email, Stan listed all the issues he had raised about the government and ruling class policy in the light of the Indian Constitution and concluded, ‘if this makes me a ‘desh drohi’, then so be it”!  
 That was and is the quintessential Stan Swamy and his indomitable spirit: Symbol, Servant, Shepherd, Singer and Saint – all rolled in one! That Spirit will never die!  We are ALL called to celebrate and emulate that Spirit today!
---
*Human rights, reconciliation and peace activist/writer

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

CFA flags ‘welfare retreat’ in Union Budget 2026–27, alleges corporate bias

By Jag Jivan  The advocacy group Centre for Financial Accountability (CFA) has sharply criticised the Union Budget 2026–27 , calling it a “budget sans kartavya” that weakens public welfare while favouring private corporations, even as inequality, climate risks and social distress deepen across the country.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?

Why Russian oil has emerged as the flashpoint in India–US trade talks

By N.S. Venkataraman*  In recent years, India has entered into trade agreements with several countries, the latest being agreements with the European Union and the United States. While the India–EU trade agreement has been widely viewed in India as mutually beneficial and balanced, the trade agreement with the United States has generated comparatively greater debate and scrutiny.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

From Puri to the State: How Odisha turned the dream of drinkable tap water into policy

By Hans Harelimana Hirwa, Mansee Bal Bhargava   Drinking water directly from the tap is generally associated with developed countries where it is considered safe and potable. Only about 50 countries around the world offer drinkable tap water, with the majority located in Europe and North America, and a few in Asia and Oceania. Iceland, Switzerland, Finland, Germany, and Singapore have the highest-quality tap water, followed by Canada, New Zealand, Japan, the USA, Australia, the UK, Costa Rica, and Chile.

Mark Tully: The voice that humanised India, yet soft-pedalled Hindutva

By Harsh Thakor*  Sir Mark Tully, the British broadcaster whose voice pierced the fog of Indian history like a monsoon rain, died on January 25, 2026, at 90, leaving behind a legacy that reshaped investigative journalism. Born in the fading twilight of the Raj in 1935, in Tollygunge, Calcutta, Tully's life was a bridge between empires and republics, a testament to how one man's curiosity could humanize a nation's chaos. 

Territorial greed of Trump, Xi Jinping, and Putin could make 2026 toxic

By N.S. Venkataraman*  The year 2025 closed with bloody conflicts across nations and groups, while the United Nations continued to appear ineffective—reduced to a debate forum with little impact on global peace and harmony.