Skip to main content

An activist's memoir on linking grassroots struggles with national level initiatives

By Bharat Dogra* 

Aruna Roy’s book published by HarperCollins under the title ‘The Personal is Political –An Activist’s Memoir’ has attracted a lot of attention within a short time, and for good reason. A part of the reason relates to what Amartya Sen and Jean Dreze say in their comment on the book, “Aruna Roy reflects on a life of deep engagement, weaving the personal and the political. A great inspiration.”
For most people Aruna Roy is a highly inspiring social activist who has been involved with some of the most successful social campaigns of India leading to the formulation of very important legislations that have impacted the life of millions of people in very positive ways (and can do so even more with better implementation of these laws).
However as Aruna Roy’s fellow-travelers and closest colleagues on the path of activism -- Shankar Singh and Nikhil Dey -- say in their afterword, to call Aruna just an ‘activist’ “would be to pigeonhole her in ways that are unfair to what she is : a person with such a wide array of interests, skills and knowledge that draws a natural and original continuum between the personal and the political; the private and the public; the internal and the external; the home and the world; the small and the big… It is Aruna’s careful attention to the smallest detail that prepares the ground for the big breakthroughs that we have been privileged to experience together.”
Nikhil Dey and Shankar Singh are themselves great activists with many-sided accomplishments, and this is what they have to say about this book: “This is a serious book, about serious issues, in serious times. Like Aruna, it does not shy away from raising uncomfortable questions, facing them squarely and understanding that answers are nuanced with shades of grey. That’s what makes the book even more interesting and valuable.”
We may add here that while this book certainly deals with very serious issues in serious ways, it is not without its share of very interesting, at times even funny anecdotes which enliven these pages.
This book moves at two levels. On the one hand we read about the experiences of Aruna Roy while resigning from a senior government job to work in a voluntary organization (the Barefoot College or SWRC) founded by her husband Bunker Roy at a very young age, followed by her experiences in a non-party political organization (MKSS) and then the School for Democracy. 
This includes the very valuable experiences of the Right to Information, the Right to Work and the Right to Food movements. In addition we come to know about Aruna Roy’s important work on gender issues and the highly creative but lesser known crafts related work and other engagements with art and music.
On the other hand in this book we find Aruna Roy’s thoughtful comments on a wide array of issues that can range from oral history and literature to feminism and various aspects of democracy including decentralization.
A third and very interesting aspect relates to her description of and tributes to her colleagues, particularly women from poorer rural families, with whom she worked in several social movements and to some of whom she refers to as her mentors.
Here we may take a quick look at some brief extracts from what some eminent persons have stated about this book. 
Annie Raja says, “The feminist character of the book is reflected in Aruna’s writing about the personal struggles that women have faced at different times in work in social movements.” 
Kavita Srivastava says, “A must read for all those working with a perspective of strengthening processes and institutions for socio-economic justice of poor women.” 
P Sainath writes, “This is a book that could probably only have been written by Aruna Roy. The simplicity and honesty of its expression actually walks us through what are truly complex issues.” 
Syeda Hamid says, “ Seamlessly she narrates histories of movements and tehriks that give dignity and power to the marginalized who live in the villages of Rajasthan.” 
Harsh Mander writes, “In these pages wisdom, political insights, grace, pique, humor and outrage all alternate to weave together a compelling, illuminating and engaging account of an extraordinary life of meaning.” 
Jayati Ghosh writes, “It is a feminist tract, a deeply humanist tract –and a very engaging read.”
The book also has an important foreword written by Gopalkrishna Gandhi.
When I was covering the movements of MKSS in Rajasthan as a journalist, what I found particularly inspiring was the way in which the grassroots struggles were linked to national level initiatives. I wish Aruna Roy had written more about this. Also I would have liked very much to hear about what she has to say regarding some of the most serious threats at world level, about peace and war, about the many-sided environmental crisis and all that is together becoming the survival crisis, the most serious issue of our times.
While this needs to be resolved with the greatest urgency within a framework of justice and democracy, it is deeply troubling that the world leadership has been moving away from this. A very senior activist like Aruna Roy with her deep commitment to justice and democracy can contribute much in this context, and it would have been very useful to read her comments on such issues of urgency. 
Finally, as Nikhil and Shankar have written their afterword in the book under the title ‘The Last Word’, let them have the last word in this review too: “We feel, quite strongly, that this is a book that will spread hope far beyond its own context and times.”
---
*Honorary convener, Campaign to Save Earth Now. Books: "Planet in Peril", "Protecting Earth for Children", "Man over Machine" and "A Day in 2071"

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

CFA flags ‘welfare retreat’ in Union Budget 2026–27, alleges corporate bias

By Jag Jivan  The advocacy group Centre for Financial Accountability (CFA) has sharply criticised the Union Budget 2026–27 , calling it a “budget sans kartavya” that weakens public welfare while favouring private corporations, even as inequality, climate risks and social distress deepen across the country.

From water scarcity to sustainable livelihoods: The turnaround of Salaiya Maaf

By Bharat Dogra   We were sitting at a central place in Salaiya Maaf village, located in Mahoba district of Uttar Pradesh, for a group discussion when an elderly woman said in an emotional voice, “It is so good that you people came. Land on which nothing grew can now produce good crops.”

When free trade meets unequal fields: The India–US agriculture question

By Vikas Meshram   The proposed trade agreement between India and the United States has triggered intense debate across the country. This agreement is not merely an attempt to expand bilateral trade; it is directly linked to Indian agriculture, the rural economy, democratic processes, and global geopolitics. Free trade agreements (FTAs) may appear attractive on the surface, but the political economy and social consequences behind them are often unequal and controversial. Once again, a fundamental question has surfaced: who will benefit from this agreement, and who will pay its price?

Why Russian oil has emerged as the flashpoint in India–US trade talks

By N.S. Venkataraman*  In recent years, India has entered into trade agreements with several countries, the latest being agreements with the European Union and the United States. While the India–EU trade agreement has been widely viewed in India as mutually beneficial and balanced, the trade agreement with the United States has generated comparatively greater debate and scrutiny.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

From Puri to the State: How Odisha turned the dream of drinkable tap water into policy

By Hans Harelimana Hirwa, Mansee Bal Bhargava   Drinking water directly from the tap is generally associated with developed countries where it is considered safe and potable. Only about 50 countries around the world offer drinkable tap water, with the majority located in Europe and North America, and a few in Asia and Oceania. Iceland, Switzerland, Finland, Germany, and Singapore have the highest-quality tap water, followed by Canada, New Zealand, Japan, the USA, Australia, the UK, Costa Rica, and Chile.

Mark Tully: The voice that humanised India, yet soft-pedalled Hindutva

By Harsh Thakor*  Sir Mark Tully, the British broadcaster whose voice pierced the fog of Indian history like a monsoon rain, died on January 25, 2026, at 90, leaving behind a legacy that reshaped investigative journalism. Born in the fading twilight of the Raj in 1935, in Tollygunge, Calcutta, Tully's life was a bridge between empires and republics, a testament to how one man's curiosity could humanize a nation's chaos. 

Territorial greed of Trump, Xi Jinping, and Putin could make 2026 toxic

By N.S. Venkataraman*  The year 2025 closed with bloody conflicts across nations and groups, while the United Nations continued to appear ineffective—reduced to a debate forum with little impact on global peace and harmony.