Skip to main content

University College Thiruvananthapuram: Heritage building being destroyed?

By Rosamma Thomas* 
When Swathi Thirnal Rama Varma, ruler of the state of Travancore and a patron of the arts visited Nagercoil, he saw the school run by the London Missionary Society there; he was impressed by the quality of the education offered and invited the principal of that school to help him set up an institution on similar lines in his state – that was the beginning of the Rajah’s Free School in 1834 – the government contributed the fees for the education of 80 pupils, and no fees were charged from students or their parents, although the institution itself remained private; in less than a year, the government took over the school and its management, making it one of the first government schools in India. 
(Neet or official proclamation of the school issued by the ruler; courtesy: website of the college)
During the reign of Ayilyam Thirunal Rama Varma, it was decided that higher education too should be provided to students, and by 1866 it became a college affiliated to the University of Madras, which itself was established only a few years earlier, in 1857. The school remained attached to the college. In 1919, the school was moved to premises in Vanchiyoor, and the old building was given completely to the college. 
For some years, the arts and science courses were bifurcated, but by 1942 it became evident that the “university” must comprise diversity, and the two were amalgamated again. In 1969, as the college celebrated its centenary, then President of India Dr S Radhakrishnan inaugurated the celebrations.  
In any other country, a building of such historical importance would be carefully conserved, and the building itself would be used as an object of study for generations of students – not so in Kerala, where the building is currently undergoing repairs that are bound to leave it greatly altered – the terracotta tile roof is being dismantled, the wooden slats that held up the tiles are being removed, and a coarse tin roof is being installed, that is likely to make the students swelter in the heat. 
Funds could have been drawn from the department of education and culture to conserve this important building (Kerala Budget 2024 provided Rs170 crore for the promotion of art and culture; and over Rs1000 crore for public education). 
Tourism too would benefit from the conservation of such structures – even as the buildings are being used by students, curious tourists could be accommodated for tours of the campus, interacting with students and also allowing students to learn about the countries from which they visit. (Rs385 crore was allocated to tourism in the 2025 state budget).
Across the state, old buildings with terracotta tile roof are being pulled down – it is a wonder that beauty, proportion and modesty that once were the norm have now disappeared in Kerala’s built environment.  
---
*Freelance journalist 

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.