Skip to main content

Left-wing Philippine leader, peace negotiator Ka Louie Jalandoni passes away at 90

By Harsh Thakor*  
Ka Louie Jalandoni, a long-time leader of the National Democratic Front of the Philippines (NDFP), passed away on June 7 at the age of 90. He played a prominent role in the country’s leftist revolutionary movement and was the NDFP’s chief international representative and chief peace negotiator for several decades.
Born on February 26, 1935, into a landowning family in Negros Island, Jalandoni initially served as a Catholic priest. His early work included engagement with rural communities through the Church’s outreach programs. Over time, his involvement with labor and community organizing led him to adopt a political stance aligned with the underground revolutionary movement.
In 1972, Jalandoni co-founded Christians for National Liberation (CNL), an organization that brought together progressive religious workers and later became part of the NDFP. A month later, he joined the Communist Party of the Philippines (CPP). Following the declaration of martial law by President Ferdinand Marcos, he went underground. He and his wife, Coni Ledesma, were arrested in 1973 and detained at Fort Bonifacio, where he spent nearly a year in a windowless cell. They were released in 1974 following pressure from human rights and religious groups.
After his release, Jalandoni resumed political work. In 1975, he was involved in the La Tondena workers’ strike in Manila, which was one of the first major labor actions under martial law. In 1976, he left the country to conduct international work for the CPP and to bring attention to alleged abuses by the Marcos regime. He and Ledesma were later granted political asylum in the Netherlands.
In 1977, Jalandoni became the NDFP’s international representative, helping to establish the group’s international office in Utrecht. He played a role in organizing the 1980 session of the Permanent Peoples’ Tribunal on the Philippines, which accused the Marcos government of serious human rights violations.
In 1989, he was appointed as the NDFP’s chief negotiator in peace talks with the Government of the Republic of the Philippines. He represented the NDFP in numerous rounds of negotiations over the years, advocating for structural reforms and addressing the roots of armed conflict, including land rights and economic inequality.
The Communist Party of the Philippines described him as a central figure in the revolutionary movement. He died in the Netherlands, where he had lived in exile for many years, surrounded by family and comrades.
---
*Freelance journalist 

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.