Skip to main content

Left-wing Philippine leader, peace negotiator Ka Louie Jalandoni passes away at 90

By Harsh Thakor*  
Ka Louie Jalandoni, a long-time leader of the National Democratic Front of the Philippines (NDFP), passed away on June 7 at the age of 90. He played a prominent role in the country’s leftist revolutionary movement and was the NDFP’s chief international representative and chief peace negotiator for several decades.
Born on February 26, 1935, into a landowning family in Negros Island, Jalandoni initially served as a Catholic priest. His early work included engagement with rural communities through the Church’s outreach programs. Over time, his involvement with labor and community organizing led him to adopt a political stance aligned with the underground revolutionary movement.
In 1972, Jalandoni co-founded Christians for National Liberation (CNL), an organization that brought together progressive religious workers and later became part of the NDFP. A month later, he joined the Communist Party of the Philippines (CPP). Following the declaration of martial law by President Ferdinand Marcos, he went underground. He and his wife, Coni Ledesma, were arrested in 1973 and detained at Fort Bonifacio, where he spent nearly a year in a windowless cell. They were released in 1974 following pressure from human rights and religious groups.
After his release, Jalandoni resumed political work. In 1975, he was involved in the La Tondena workers’ strike in Manila, which was one of the first major labor actions under martial law. In 1976, he left the country to conduct international work for the CPP and to bring attention to alleged abuses by the Marcos regime. He and Ledesma were later granted political asylum in the Netherlands.
In 1977, Jalandoni became the NDFP’s international representative, helping to establish the group’s international office in Utrecht. He played a role in organizing the 1980 session of the Permanent Peoples’ Tribunal on the Philippines, which accused the Marcos government of serious human rights violations.
In 1989, he was appointed as the NDFP’s chief negotiator in peace talks with the Government of the Republic of the Philippines. He represented the NDFP in numerous rounds of negotiations over the years, advocating for structural reforms and addressing the roots of armed conflict, including land rights and economic inequality.
The Communist Party of the Philippines described him as a central figure in the revolutionary movement. He died in the Netherlands, where he had lived in exile for many years, surrounded by family and comrades.
---
*Freelance journalist 

Comments

TRENDING

Neville Cardus: The man who turned cricket writing into poetry

By Harsh Thakor*  Neville Cardus was one of the most remarkable literary figures of the twentieth century. A prolific English writer and critic, he achieved distinction in two vastly different fields: cricket and classical music. Entirely self-taught, Cardus rose from humble beginnings to become both the cricket correspondent and chief music critic of The Manchester Guardian . His achievements in these contrasting disciplines earned him widespread acclaim and established him as one of the foremost critics of his generation. In February 2025, the cricketing and literary world marked the fiftieth anniversary of his death, which occurred in February 1975.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

The politics of dreaming: Savita Singh's feminist imagination

By Ravi Ranjan*  In contemporary Hindi poetry, few voices have explored the philosophical and creative possibilities of women's experience as powerfully as Savita Singh. Across collections such as "Svapna Samay" (Dream Time), Aapne Jaisa Jeevan, and "Prem Bhi Ek Yatana" Hai, she has developed a poetic world in which woman is not merely a subject of suffering or social commentary but a creator of knowledge, meaning, and alternative realities.