Skip to main content

From wells to solar panels: The transformative journey of grassroots genius Bunker Roy

By Bharat Dogra
 
Bunker Roy, who turns 80 today on 30 June 2025, has been among the most creative and inspiring personalities in voluntary organizations across the world. Over the past six decades, he has contributed such an immense volume of innovative development work that it would be enough for several lifetimes. Many of the ideas he initiated went on to become trendsetters for significant development initiatives.
After receiving his education at The Doon School and St. Stephen’s College (and also becoming a squash champion), Bunker chose a path marked by deeply different and often difficult challenges—immersing himself in grassroots development work in the villages of Ajmer district, Rajasthan. He was known for hands-on efforts, sometimes climbing down steep wells to repair and improve them. He made his tasks doubly difficult by refusing to compromise on his core values—chief among them, a firm belief in the equality of all human beings.
When the first team for future work was assembled with great difficulty, Bunker chose to dismantle the effort rather than tolerate the caste-based discrimination practiced by some members, who refused to eat food cooked by a Dalit colleague. He said he would rather work alone with his Dalit teammate than continue with a team that did not uphold equality (this was nearly six decades ago. Today, of course, Dalits and others work together in the team on the basis of full equality).
This principled stand made it clear from the outset that justice and equality were foundational to the Barefoot College’s rural interventions. The results of this commitment are visible today, as men and women from Dalit and other marginalized communities carry out beautifully skilled work. Gender equality too has been central to these efforts, with Aruna Roy in particular making a significant contribution to the renowned women’s mobilization and movement that began here.
Bunker also firmly believed that differently abled persons must receive every encouragement and opportunity to face challenges and realize their full potential. The results have again been exemplary, with several such individuals now playing vital roles in the work of Barefoot College.
These values—equality, justice, inclusion—emerged from Bunker’s wider belief, strengthened through years of experience, that villagers, including those from the poorest backgrounds, are fully capable of solving their own problems creatively, thanks to their deep understanding of local conditions. What they need is not charity, but an enabling environment that allows them to realize their inherent creativity and capability. This is precisely what Bunker and his team have tried to build, fostering cooperation and community spirit grounded in equality and dignity.
Transparency and openness have also been crucial to Bunker Roy’s approach. On these foundational principles, he established the now-famous Barefoot College (earlier known as the Social Work and Research Centre or SWRC) in Tilonia village. Over time, people who trained here and gained valuable experience also started affiliated organizations in different parts of the country, allowing the Barefoot College to evolve into a much wider family.
One of its most notable achievements has been in the field of solar energy. Even before governments launched major solar initiatives, Barefoot College had become a hub of innovative training and learning on rural applications of solar energy. Local village women came here to receive training, eventually becoming skilled enough to train women from dozens of countries in Africa and Asia—as well as from other parts of India. This beautiful example of international cooperation demonstrated just how transformative the model could be. "Sky is the limit" might be a cliché, but these words came to mind every time I observed or interviewed the women at work in this extraordinary initiative.
Equally impressive is the Barefoot College’s water conservation program. Built on the belief that even areas with low rainfall—such as parts of Rajasthan—can become self-reliant in water, the program combines modern understanding with traditional wisdom tailored to local conditions. While traveling through several villages to report on these efforts, I was deeply impressed by the intricate technical discussions between Barefoot College team members and experienced villagers—details that are crucial for sustainable success, especially when working with limited budgets.
These are just a few examples of the many-sided contributions made by Bunker Roy and the Barefoot College team over the decades. On a personal note, I consider myself fortunate to have been able to report extensively on these efforts.
Bunker Roy’s 80th birthday is an opportune moment to celebrate his legacy—and to hope for the continued flourishing of the values and work he has championed.
---
The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include A Day in 2071, Planet in Peril, Man over Machine, and India’s Quest for Sustainable Farming and Healthy Food

Comments

TRENDING

Whither space for the marginalised in Kerala's privately-driven townships after landslides?

By Ipshita Basu, Sudheesh R.C.  In the early hours of July 30 2024, a landslide in the Wayanad district of Kerala state, India, killed 400 people. The Punjirimattom, Mundakkai, Vellarimala and Chooralmala villages in the Western Ghats mountain range turned into a dystopian rubble of uprooted trees and debris.

Iswar Chandra Vidyasagar’s views on religion as Tagore’s saw them

By Harasankar Adhikari   Religion has become a visible subject in India’s public discourse, particularly where it intersects with political debate. Recent events, including a mass Gita chanting programme in Kolkata and other incidents involving public expressions of faith, have drawn attention to how religion features in everyday life. These developments have raised questions about the relationship between modern technological progress and traditional religious practice.

Election bells ringing in Nepal: Can ousted premier Oli return to power?

By Nava Thakuria*  Nepal is preparing for a national election necessitated by the collapse of KP Sharma Oli’s government at the height of a Gen Z rebellion (youth uprising) in September 2025. The polls are scheduled for 5 March. The Himalayan nation last conducted a general election in 2022, with the next polls originally due in 2027.  However, following the dissolution of Nepal’s lower house of Parliament last year by President Ram Chandra Poudel, the electoral process began under the patronage of an interim government installed on 12 September under the leadership of retired Supreme Court judge Sushila Karki. The Hindu-majority nation of over 29 million people will witness more than 3,400 electoral candidates, including 390 women, representing 68 political parties as well as independents, vying for 165 seats in the 275-member House of Representatives.

Jayanthi Natarajan "never stood by tribals' rights" in MNC Vedanta's move to mine Niyamigiri Hills in Odisha

By A Representative The Odisha Chapter of the Campaign for Survival and Dignity (CSD), which played a vital role in the struggle for the enactment of historic Forest Rights Act, 2006 has blamed former Union environment minister Jaynaynthi Natarjan for failing to play any vital role to defend the tribals' rights in the forest areas during her tenure under the former UPA government. Countering her recent statement that she rejected environmental clearance to Vendanta, the top UK-based NMC, despite tremendous pressure from her colleagues in Cabinet and huge criticism from industry, and the claim that her decision was “upheld by the Supreme Court”, the CSD said this is simply not true, and actually she "disrespected" FRA.

Gig workers hold online strike on republic day; nationwide protests planned on February 3

By A Representative   Gig and platform service workers across the country observed a nationwide online strike on Republic Day, responding to a call given by the Gig & Platform Service Workers Union (GIPSWU) to protest what it described as exploitation, insecurity and denial of basic worker rights in the platform economy. The union said women gig workers led the January 26 action by switching off their work apps as a mark of protest.

With infant mortality rate of 5, better than US, guarantee to live is 'alive' in Kerala

By Nabil Abdul Majeed, Nitheesh Narayanan   In 1945, two years prior to India's independence, the current Chief Minister of Kerala, Pinarayi Vijayan, was born into a working-class family in northern Kerala. He was his mother’s fourteenth child; of the thirteen siblings born before him, only two survived. His mother was an agricultural labourer and his father a toddy tapper. They belonged to a downtrodden caste, deemed untouchable under the Indian caste system.

Stands 'exposed': Cavalier attitude towards rushed construction of Char Dham project

By Bharat Dogra*  The nation heaved a big sigh of relief when the 41 workers trapped in the under-construction Silkyara-Barkot tunnel (Uttarkashi district of Uttarakhand) were finally rescued on November 28 after a 17-day rescue effort. All those involved in the rescue effort deserve a big thanks of the entire country. The government deserves appreciation for providing all-round support.

Ganga-Jamuni Tehzeeb: Akbar to Shivaji -- the cross-cultural alliances that built India

​ By Ram Puniyani   ​What is Indian culture? Is it purely Hindu, or a blend of many influences? Today, Hindu right-wing advocates of Hindutva claim that Indian culture is synonymous with Hindu culture, which supposedly resisted "Muslim invaders" for centuries. This debate resurfaced recently in Kolkata at a seminar titled "The Need to Protect Hinduism from Hindutva."

Report finds 28 communal riots, 14 mob lynching incidents targeting Muslims

By Syed Ali Mujtaba*  A study released by the Mumbai-based Centre for Study of Society and Secularism (CSSS), supported by data from India Hate Lab, documents incidents of violence and targeting of Muslims across India in 2025. The report compiles press accounts and fact-finding material to highlight broad trends in communal conflict, mob attacks, and hate speech.