Skip to main content

From Varanasi to Delhi: Rajghat to Rajghat, Gandhians on the march

By Rosamma Thomas* 
Sarva Seva Sangh, publisher of books on the freedom struggle and related subjects, with its offices at Rajghat, Varanasi, was displaced by the Varanasi district administration and Indian Railways in July 2023. In August 2023, although the matter was still in court, the authorities demolished most of the buildings on the 13-acre plot on the banks of the Ganga. 
Now, Gandhians have decided to undertake a nearly 800 km march to protest and press for justice – from Rajghat, Varanasi, to Rajghat, Delhi. The marchers will set off on Gandhi Jayanti, 2025; and arrive in the national capital on November 26, marking the anniversary of the day in 1949 when the Constitution of independent India was adopted by the Constituent Assembly.
Gandhians have been in protest mode to reclaim the land and restart activities at Rajghat, Varanasi, where regular classes were earlier held for children of boatmen and ragpickers. Books on the freedom struggle were made available cheap to a large number of readers, thanks to the press that operated at those premises. The Gandhians on protest in the two years since the takeover of their campus in Varanasi have used fasts and dharnas, tools of protest Gandhi used against the British empire.
Independent India now witnesses a spate of isolated protests – bank employees protesting privatization of public sector banks, loco pilots of the Indian Railways protest seeking timely recruitment of additional staff and proper rest and toilet breaks, workers protest the repeal of 44 labour laws and the introduction of the new labour codes, farmers demand legal guarantee for the Minimum Support Price, youth protest frequent examination paper leakages that stall government recruitment, villagers protest takeover of their lands for mining or large projects without adequate compensation. All this, even as instances of brazen manipulation of voter rolls and engineered election results are surfacing, leaving no doubt about the “hackability” of elections in India.
It is at this time that even the Gandhians have decided to set out on their long march; they march in solidarity with workers, farmers, youth, students, and the poor oppressed, who struggle to make ends meet at a time of high inflation and stagnant wages.
Chandan Pal, president of the Sarva Seva Sangh, with its headquarters in Wardha, Maharashtra, and Sarita Behen, of Vinobha Ashram, Gagode village in Maharashtra, will be part of this march. Among the slogans raised is, “We will not tolerate injustice, peaceful struggle will continue till justice is achieved.”
---
*Freelance journalist 

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Reclaiming the self: Feminist consciousness in three poetic traditions

By Ravi Ranjan   Savita Singh’s Main Kiski Aurat Hoon stands today as one of the most intellectually expansive works in contemporary Hindi poetry—a poem that begins with a seemingly simple question of women’s identity but unfolds into a profound meditation on selfhood, history, language, and human freedom. When read alongside Kishwar Naheed’s Hum Gunahgaar Auratein and Adrienne Rich’s Diving into the Wreck , Singh’s poem becomes part of a global feminist conversation that interrogates how identities are constructed, imposed, resisted, and ultimately re‑imagined.