Skip to main content

Activists extend support to Kargil Movement, demand full statehood for Ladakh

By A Representative 
A delegation of social and political activists from across India visited Kargil as part of a five-day programme titled “Understanding Ladakh,” extending solidarity with the ongoing movement in the region. The delegation included Sandeep Pandey, Guddi S.L., Soumya Dutta, Shahid Saleem, Manimala, Arundhati Dhuru, Meera Sanghmitra, Malati, Sarbjit Singh, Dr. Poornima Bisineer, Ganga, Mayuri, Mahesh, Dr. Gunjan Singh, Kunal Gadhalay and Sumeera Bhat, representing Uttar Pradesh, Maharashtra, Karnataka, Telangana, Delhi, Punjab, Andhra Pradesh and Jammu and Kashmir. They were associated with the Socialist Party (India), the National Alliance of People’s Movements and Hum Bharat ke Log.
At a meeting organised by the Kargil Democratic Alliance, the activists interacted with local leaders and community representatives including Mohammad Yaseen of the Merchants’ Association, Mubarak Shah of the Sunni community, Nasir Munshi of the Congress, Hanifa Jan, MP from the National Conference, Asgar Ali Karbalai, Co-Chair of the KDA and former MLA, Qamar Ali Akhnoon, former NC minister and Co-Chair of KDA, as well as leaders from student, trader, clerical and scholarly bodies.
Speakers highlighted that the BJP had promised Schedule VI protections to Ladakh in its 2019 Lok Sabha manifesto and in the 2020 Hill Development Council elections, but subsequently backtracked. They argued that without Schedule VI, Ladakh’s fragile ecology and cultural identity remain vulnerable. They also criticised the 2019 decision to downgrade Jammu and Kashmir and Ladakh to Union Territories, calling for restoration of full statehood. The lack of a Public Service Commission, absence of new government appointments for six years, and limited political representation were flagged as urgent issues.
Top academic and social activist Sandeep Pandey, who is also Secretary General of the Socialist Party (India), said, “The downgrading of J&K and Ladakh to Union Territories was a humiliation for elected representatives and people of both regions. Full statehood must be restored at the earliest. There has been no recruitment for government jobs for years in Ladakh, which is unacceptable, and the demand for two Lok Sabha seats is natural given the size of the region.”
He added that the government should also reconsider its approach to borders. “India should resolve its differences with Pakistan and China and allow free travel across borders. Tibet should also be granted autonomous status,” Pandey said.
The activists emphasised that Ladakh can sustain itself with the same resources currently allocated by the central government and that the denial of opportunities to local students and scholars must end. They called for implementation of the agreed reservation policy and fair appointments in Ladakh University.

Comments

TRENDING

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Reclaiming the self: Feminist consciousness in three poetic traditions

By Ravi Ranjan   Savita Singh’s Main Kiski Aurat Hoon stands today as one of the most intellectually expansive works in contemporary Hindi poetry—a poem that begins with a seemingly simple question of women’s identity but unfolds into a profound meditation on selfhood, history, language, and human freedom. When read alongside Kishwar Naheed’s Hum Gunahgaar Auratein and Adrienne Rich’s Diving into the Wreck , Singh’s poem becomes part of a global feminist conversation that interrogates how identities are constructed, imposed, resisted, and ultimately re‑imagined.