Skip to main content

IIM-A expert warns of diminished civic voice in India’s 'collaborative governance' model - 1

By Jag Jivan*   
In a recent in-depth podcast discussion, a leading public policy scholar issued a stark critique of India's evolving governance landscape, arguing that the growing reliance on public-private partnerships has fundamentally weakened civil society’s ability to hold power to account and advocate for equitable public policy.
The conversation, featured on the UnMute podcast (Part 1), was hosted by two prominent figures in Indian development and rights advocacy: Gagan Sethi, a development practitioner with over four decades of experience in organisational development, policy advocacy, and minority rights, and Minar Pimple, founder of the grassroots organisation YUVA and former senior director at Amnesty International and the UN Millennium Campaign.
Their guest, Professor Navdeep Mathur of the Indian Institute of Management Ahmedabad (IIMA), traced the rise of “collaborative governance”—a model where the state offloads service delivery to private and non-profit actors. While intended to bridge gaps in state capacity, Prof. Mathur argued this shift has created a crisis of transparency and public accountability.
“The questions were that since there's no statutory mandate and statutory jurisdiction within which they deliver or engage with public services, how does the public regulate them?” Prof. Mathur stated, highlighting the inherent vulnerability of a system where non-state actors operate without the same democratic scrutiny as government bodies.
The dialogue, weaving through themes of urban displacement, corporate influence, and feminist evaluation, pinpointed a critical paradox. The language of “partnership,” hosts Sethi and Pimple noted, often disguises a contractor-subcontractor dynamic that subjugates civil society organisations (CSOs). Responding to Gagan Sethi’s observation that CSOs transformed from influencers into “service delivery boys,” Prof. Mathur concurred, stating their sway over policy has dramatically reduced.
“Civil society organizations that worked at the grassroots have as much say as these… other [entities],” he said. Instead, he argued, policy is increasingly shaped by corporate interests. “Large corporate houses have been engaged in shaping… educational policies in India… Information technology companies have been singularly responsible for shaping… urban development and urban transportation policies in India for their own needs.”
Prof. Mathur identified the transition from the Planning Commission to NITI Aayog as a tangible symbol of this shift. He described the former as an “accountable statutory organization” that conducted transparent research and consultation. In contrast, NITI Aayog’s model is opaque. “What we see is forums of the NITI Aayog where… business associations seem to be their primary clients,” he said, criticising initiatives like the Smart Cities Mission for prioritising corporate and surveillance infrastructure over basic citizen needs like housing, water, and sanitation.
Drawing on his research into urban projects like Ahmedabad’s riverfront development, Prof. Mathur illustrated the human cost of this policy direction. He asserted that the state has shown no will to build capacity for humane rehabilitation, treating displacement as an afterthought. “There has been no development of state capacity to deal with this issue of displacement… These projects are elite projects… conducted for leisure spaces for real estate growth,” he said. The result, he explained, is the intensified “peripheralization of the poor” to city margins with inferior services.
When Minar Pimple steered the conversation towards potential avenues for change, such as feminist discourses or corporate DEI (Diversity, Equity, and Inclusion) initiatives, Prof. Mathur offered a cautious assessment. While acknowledging better practices in some multinational subsidiaries, he found Indian corporate culture largely unchanged. “The good things that I've heard… have been international companies,” he said, adding that in many Indian firms, even discussing public issues is often reprimanded as “politics.”
On the mandated Corporate Social Responsibility (CSR) expenditures, Prof. Mathur remained sceptical of systemic impact. While allowing for some genuine grassroots efforts, he argued the broader picture is bleak. “Broadly if you look at worsening inequality in India and worsening quality of life… one can clearly make the claim that in general it doesn't work and neither is it aimed to,” he stated, characterising much CSR activity as trivial or geared toward brand-building.
The comprehensive discussion, moderated by seasoned advocates Sethi and Pimple, concluded with a sobering picture of a governance model where collaborative rhetoric masks a deepening capture of policy by market forces, a deliberate erosion of state accountability, and a concerning marginalisation of the civic space essential for a vibrant democracy. 
---
*Freelance writer

Comments

TRENDING

From plagiarism to proxy exams: Galgotias and systemic failure in education

By Sandeep Pandey*   Shock is being expressed at Galgotias University being found presenting a Chinese-made robotic dog and a South Korean-made soccer-playing drone as its own creations at the recently held India AI Impact Summit 2026, a global event in New Delhi. Earlier, a UGC-listed journal had published a paper from the university titled “Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis,” which became the subject of widespread ridicule. Following the robotic dog controversy coming to light, the university has withdrawn the paper. These incidents are symptoms of deeper problems afflicting the Indian education system in general. Galgotias merely bit off more than it could chew.

The 'glass cliff' at Galgotias: How a university’s AI crisis became a gendered blame game

By Mohd. Ziyaullah Khan*  “She was not aware of the technical origins of the product and in her enthusiasm of being on camera, gave factually incorrect information.” These were the words used in the official press release by Galgotias University following the controversy at the AI Impact Summit in Delhi. The statement came across as defensive, petty, and deeply insensitive.

Farewell to Saleem Samad: A life devoted to fearless journalism

By Nava Thakuria*  Heartbreaking news arrived from Dhaka as the vibrant city lost one of its most active and committed citizens with the passing of journalist, author and progressive Bangladeshi national Saleem Samad. A gentleman who always had issues to discuss with anyone, anywhere and at any time, he passed away on 22 February 2026 while undergoing cancer treatment at Dhaka Medical College Hospital. He was 74. 

From ancient wisdom to modern nationhood: The Indian story

By Syed Osman Sher  South of the Himalayas lies a triangular stretch of land, spreading about 2,000 miles in each direction—a world of rare magic. It has fired the imagination of wanderers, settlers, raiders, traders, conquerors, and colonizers. They entered this country bringing with them new ethnicities, cultures, customs, religions, and languages.

Conversion laws and national identity: A Jesuit response response to the Hindutva narrative

By Rajiv Shah  A recent book, " Luminous Footprints: The Christian Impact on India ", authored by two Jesuit scholars, Dr. Lancy Lobo and Dr. Denzil Fernandes , seeks to counter the current dominant narrative on Indian Christians , which equates evangelisation with conversion, and education, health and the social services provided by Christians as meant to lure -- even force -- vulnerable sections into Christianity.

Sergei Vasilyevich Gerasimov, the artist who survived Stalin's cultural purges

By Harsh Thakor*  Sergei Vasilyevich Gerasimov (September 14, 1885 – April 20, 1964) was a Soviet artist, professor, academician, and teacher. His work was posthumously awarded the Lenin Prize, the highest artistic honour of the USSR. His paintings traced the development of socialist realism in the visual arts while retaining qualities drawn from impressionism. Gerasimov reconciled a lyrical approach to nature with the demands of Soviet socialist ideology.

Thali, COVID and academic credibility: All about the 2020 'pseudoscientific' Galgotias paper

By Jag Jivan*    The first page image of the paper "Corona Virus Killed by Sound Vibrations Produced by Thali or Ghanti: A Potential Hypothesis" published in the Journal of Molecular Pharmaceuticals and Regulatory Affairs , Vol. 2, Issue 2 (2020), has gone viral on social media in the wake of the controversy surrounding a Chinese robot presented by the Galgotias University as its original product at the just-concluded AI summit in Delhi . The resurfacing of the 2020 publication, authored by  Dharmendra Kumar , Galgotias University, has reignited debate over academic standards and scientific credibility.

Development at what cost? The budget's blind spot for the environment

By Raj Kumar Sinha*  The historical ills in the relationship between capital and the environment have now manifested in areas commonly referred to as the "environmental crisis." This includes global warming, the destruction of the ozone layer, the devastation of tropical forests, mass mortality of fish, species extinction, loss of biodiversity, poison seeping into the atmosphere and food, desertification, shrinking water supplies, lack of clean water, and radioactive pollution. 

Development vs community: New coal politics and old conflicts in Madhya Pradesh

By Deepmala Patel*  The Singrauli region of Madhya Pradesh, often described as “India’s energy capital,” has for decades been a hub of coal mining and thermal power generation. Today, the Dhirouli coal mine project in this district has triggered widespread protests among local communities. In recent years, the project has generated intense controversy, public opposition, and significant legal and social questions. This is not merely a dispute over one mine; it raises a larger question—who pays the price for energy development? Large corporate beneficiaries or the survival of local communities?