As climate change intensifies and the inadequacy of the west-driven climate response becomes clearer by the day, it is helpful for the entire effort if countries of the global south can come up with their own alternative responses which are more firmly aligned to their needs as well as special strengths.
In particular it is important for countries of the global south to evolve creative responses that are in tune with their need for strengthening communities as well as their sustainable livelihoods (instead of getting trapped in big business driven false solutions that can be disruptive for communities and their livelihood base).
In this context a recent national dialogue organized in Delhi has raised hopes regarding some interesting and significant possibilities which if followed carefully and in the right spirit can help in evolving a climate response from India that is not only more in keeping with our needs and strengths (particularly in the context of rural areas) but in addition can evoke the interest of many other communities not just in the global south but perhaps also in the north.
This dialogue took place from January 7 to 9 at India Habitat Centre, Delhi, and was formally titled ‘Swaraj Samvad (Dialogue on Swaraj)—Integrating Traditional Knowledge to Enhance Resilience to Climate Change’. This dialogue was organized by Climate Rise Alliance and Vaagdhara, with participation from all over the country.
It is interesting that the dialogue made an effort to create a wider framework within which many aspects of climate response (mitigation as well as adaptation aspects) including agro-ecology, strengthening of rural communities, protection of biodiversity and seeds and traditional knowledge relating to health and nutrition etc. can be included in integrated ways. This framework is based on the concept of swaraj and related thinking, and so this concept needs to be explained in some detail, particularly as despite its Indian origin it is useful and interesting for rural communities in other countries as well.
The word swaraj is used rightly in dialogues like this to mean greater self-reliance for rural communities to use their capabilities in better ways for sustainable livelihoods and climate response in tune with local conditions in decentralized ways. However some information on historical context is also needed.
The word swaraj goes back to the freedom movement of India with its literal meaning of self-rule. Although this word was being widely used even before the advent of Mahatma Gandhi in the freedom movement, he imparted a much wider meaning to this concept which is more relevant to the present times.
Mahatma Gandhi thought not just about freedom from British rule but also a lot about how the Indian self-rule after freedom will be able to meet in much better ways the real needs and aspirations of people. To prepare for this, he involved millions and millions of people in a range of constructive activities which are partly based on reviving traditional wisdom and good practices but also partially based on resisting the very harmful burden of some traditional thinking such as that relating to social discrimination. The overall result of what he sought to achieve would be unity based on equality and dignity for all including particularly the women and weaker sections. An attempt would be made for people to be free of all intoxicants such as liquor and related problems to the extent possible. Such communities, Mahatma Gandhi believed, are best suited to take up self-rule in the sense of trying to be as self-reliant as possible in highly creative ways, recognizing the dignity of physical work as well as skills of farmers, workers and artisans, in tune with local conditions for highly decentralized and sustainable progress, emphasizing peace, social harmony, meeting needs of all, protective attitude towards environment and all forms of life. The related concept of khadi helps to advance this thinking by exploring and advancing industrial activity more as cottage and small-scale efforts to meet various daily needs, to the extent possible and practical, and avoiding the kind of excessive mechanization that destroys livelihoods.
This swaraj is seen as essentially a very creative task of peaceful cooperation among many people, but if this is stopped or hindered in unjust ways, then this must be resisted and opposed in non-violent ways.
Various aspects of swaraj were highlighted in the recently organized dialogue in Delhi. These included conceptualizing swaraj in terms of agro-ecology, seeds, water, health, energy, governance and other important contexts. There were several inspiring narratives of very useful work taken up in many villages in tune with the swaraj approach. Senior civil society leaders and grassroots activists provided many valuable insights which can be very helpful in taking this forward.
However the effort probably fell short of providing a holistic vision of swaraj and it also appeared that segmented projects devoid of a holistic understanding cannot go very far on their own. However the very fact that nearly 500 delegates from all parts of the country expressed their commitment broadly to the swaraj approach is a very encouraging sign, particularly in the context of relating the swaraj approach to climate response.
This dialogue was perhaps the first such national-level effort to look at climate response in terms of the swaraj approach. This makes it a very significant initiative.
In the post-independence years many activists and scholars have sought to take forward the swaraj concept in numerous ways, as seen in several social movements and a lot of very creative, constructive work. The efforts of linking swaraj to climate solutions must be seen as a significant step forward in this direction and this opens up many more creative possibilities. The concept of swaraj provides many more possibilities of reducing the burden of fossil fuels in village as well as for strengthening climate adaptation, with its emphasis on sustainable livelihoods and strengthening of rural communities.
The possibilities opened up by this dialogue must be carried forward carefully and in the right spirit.
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The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include "Protecting Earth for Children", "Planet in Peril", #Man over Machine" and "A Day in 2071"
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