Skip to main content

Combining art and activism, Tarun Bhartiya sought to expose societal injustices

By Harsh Thakor* 
Versatile artist, documentary filmmaker, poet, and social activist Tarun Bhartiya has passed away in Shillong. He was 54 and succumbed to a heart attack at Woodland Hospital. His contributions to creativity and activism left an indelible mark on Shillong and beyond. A life characterised by service to humanity and exposing societal injustices in diverse realms, Tarun Bhartiya’s voice will always resonate in art and activism. His unwavering dedication to justice and storytelling epitomised a life of purpose and passion.
He is survived by his wife, Angela Rangad, and their three children—a daughter and two sons. His voice embodied liberation and cultural preservation.
Born in Maithil in the Khasi Hills of Meghalaya, Bhartiya’s work as a documentary filmmaker explored humanity’s interaction with environmental and political challenges. Notable works like The Brief Life of Insects (2015) and The Last Train in Nepal (2015) won prestigious awards, including honors from the Royal Television Society. Bhartiya’s art transcended mere accolades, as his primary objective was to raise moral consciousness.
His dedication to showcasing life in the Northeast, coupled with his efforts to bridge the gap between artist and political activist, has left a lasting legacy.
Bhartiya’s work was a fusion of morality, courage, and artistic brilliance. He captured hearts in 2015 when he returned the National Award for Best Editing as a protest against the rise of fascism he perceived in the nation. This act highlighted how inseparable art and activism were in revolutionising society.
Bhartiya’s unyielding dedication to faith and identity broke through the deepest barriers. For over 14 years, he eloquently addressed the complexities surrounding the Khasi-Jaintia community’s debates on matters of faith, identity, and nation-building.
He was a talented poet who wrote evocative Hindi poetry, a filmmaker whose documentaries explored pressing environmental and human rights issues, and a photographer whose striking black-and-white images captured the essence of Meghalaya’s intricate socio-cultural tapestry.
He wrote extensively in Hindi, producing evocative verses that resonated with audiences across India. His poetry, featured in anthologies such as Dancing Earth: Contemporary Poetry from Northeast India, transcended linguistic and cultural boundaries, reflecting the socio-economic and political realities of the contemporary era.
As a filmmaker, his documentaries tackled critical environmental and human rights issues, earning him widespread recognition. In 2009, Bhartiya received the National Film Award for editing In Camera: Diaries of a Documentary Cameraman. His black-and-white photographs documented Meghalaya’s complex social composition and its relationship with nature. Through his lens, Tarun captured diverse resistance struggles—from the fight of street vendors to protect their livelihoods against eviction to mass movements against corporate tyranny.
His contribution to Sanjay Kak’s film Red Ant Dream remains one of his most admired works, vividly portraying the persecution of Maoists in Bastar. The documentary captured the plundering of mineral resources in Central India, the struggles of indigenous people, and the conflict between the state’s forces and Maoists, interweaving themes of revolutionaries like Paash and Bhagat Singh.
Through his project Niam/Faith/Hynniewtrep, he juxtaposed photographs with archival texts. His work was featured in exhibitions, picture postcards, and texts.
Tarun Bhartiya’s films include The Brief Life of Insects (2015, MIFF, Best Sound Award), The Last Train in Nepal (2015, BBC4, RTS Award for Best Director, Factual), Darjeeling Himalayan Railway (2010, Royal Television Society Award for Best Documentary Series), Tourist Information for Shillong (2007), as well as music videos for several Shillong bands.
As an editor, he collaborated on notable films with filmmakers such as Vasudha Joshi (Girl Song, 2003, and Cancer Katha, Special Jury Award, National Awards 2012), Red Ant Dream (Editor & Co-Writer, Sanjay Kak, 2014), and Jashn-e-Azadi (Sanjay Kak, 2007). He returned his National Award for Best Editing for In Camera (Ranjan Palit, 2010) in protest against state fascism.
His website Raiot served as a mirror reflecting society, culture, and tradition.
More recently, he co-founded Shillong Humanists, a collective aimed at nurturing critical thinking and intellectual dialogue within the community.
Tarun also played an active role in organising street vendors in Shillong, representing the Meghalaya Progressive Street Vendors Association.
---
*Freelance journalist

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.