Skip to main content

How women wrestlers’ movement has become wider symbol for justice, dignity, safety

By Bharat Dogra 

Vinesh Phogat is a prominent woman wrestler who has been the proud winner of gold medals for India in Asian and Commonwealth Games. In more recent times, however she has spent most of her time struggling to get justice for seven women wrestlers, including a minor, who have complained of sexual harassment by a very senior official of the Wrestling Federation of India.
In a review of her experiences in the course of this struggle, very recently she wrote in The Indian Express (May 24, 2023) that they are not satisfied with the official response to their struggle so far and that their struggle will continue till they get justice. An oversight committee was formed by the Sports Ministry to probe the allegations but, Phogat has written, “we know now that it was an eyewash…There is no justice in sight.”
In addition she has stated, “Like many other girls I had to suffer silently all these years because of this man (the main accused in this case) and I had no option.” Regarding this struggle, in which she has been joined by other medal-winning wrestlers, she has stated, “What is the use of medals around your neck if you can’t fight for justice.” She has stated that we are fighting for justice so that other women sportspersons do not have to endure such harassment and can compete in a safe environment.
Vineet Phogat, Sakshi Malik and other women wrestlers who are leading this struggle represent a group of high achieving women from rural and traditional sections of society who have won very high appreciation and acclaim among traditional as well as modern sections of society, helping to open the doors of new, non-traditional avenues for women, in sports and elsewhere. They have also been joined by some equally high achieving male colleagues like Bajrang Punia. If even they cannot get justice after such a prolonged struggle, and instead of giving their best to prepare for their upcoming international events have to spend their time on the footpath in protests, then this will send a very wrong message regarding the progress paths open for women.
Women and girls in India have responded very well to whatever limited openings that became more available for them in the more tradition-bound sections of society. Girl students have been consistently performing better than boys in schools in many areas. Even at a higher level there is the welcome news that the highest share of women candidates has just been recorded in the recent selection by the UPSC for civil services. All the top four ranks here have been claimed by women.
What is more, even from the more tradition-bound villages, there have been many remarkable success stories of women, including those who have been elected as pradhans or head-persons of their villages under India’s system of rural decentralization called panchayati raj.
It is in this wider context that the struggle of women wrestlers should be seen. It is significant that they have been receiving widespread support from not just the farmers’ movement but even from those village-level organizations generally regarded as social conservatives in matters concerning gender equality and rights of women. Hence this struggle has acquired a larger dimension in the context of the aspirations of women and girls from rural and traditional areas. The fact that even the most successful among them are being denied justice for such a long time (this struggle started in January 2023) and that there is a possibility of the leaders of the struggle being victimized has hurt the feelings of all those in similar aspirational positions. In contrast, the more elitist and richest sportspersons, such as cricketers, have at best provided only very limited support to this struggle.
This struggle is no longer the struggle of just a few wrestlers but has become an identity mark for all those women and girls from traditional sections of society who want environs of safety, dignity and justice as they enter new avenues to improve their socio-economic conditions. They are asking—if even a struggle led by the superstars among us—international gold medal winners—does not get justice, how can our safety and dignity be assured? Hence justice for this struggle has become increasingly important for the justice, safety and dignity of a large number of women and girls.
---
The writer has been contributing consistently on issues of social relevance

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy RodrĂ­guez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.