Skip to main content

What's behind 'move to subvert' powerful Unity in Diversity symbol of Ahmedabad

By Fr Cedric Prakash SJ* 

November 3, 2022, was a special day indeed! On that day, Pope Francis began a four-days historic visit to the Kingdom of Bahrain, where he was given an exceptionally warm welcome! From the time he arrived in Bahrain, he set the tone of his entire visit, by asking the Government of Bahrain to guarantee human rights to all and to abolish the death penalty!
Bahrain is ruled by a Sunni monarchy which has been accused of discriminating against the country's Shiite majority. The words of Pope Francis are certainly music to the Bahraini Shiite dissidents, who are harassed and detained, subject to torture and sham trials; some of them have been stripped of their citizenship or sentenced to death for their political activities.
Pope Francis, however, kept his best for the pathbreaking address he delivered to a gathering of the Bahraini Royalty, Government authorities, the Diplomatic Corps, religious and civil authorities and other eminent citizens. Using the time-tested symbol of Bahrain’s ‘tree of life’ as a metaphor, Pope Francis struck a chord with the august audience. He said:
“Here, where the waters of the sea surround the sands of the desert, and imposing skyscrapers rise beside traditional Oriental markets, very different realities come together: ancient and modern converge; tradition and progress mix; and above all, people from various backgrounds create a distinctive mosaic of life. In preparing for my visit, I learned about one outstanding 'emblem of vitality' in this country, which is the ‘Tree of Life' (Shajarat-al-Hayat).
“ I would like to take it as my inspiration for sharing a few thoughts with you. The tree itself is a majestic acacia that has survived for centuries in a desert area with very little rainfall. It seems impossible that a tree of this age has been able to live and flourish in these conditions. According to many people, the secret is to be found in its roots, which extend for dozens of meters beneath the ground, drawing from subterranean deposits of water.”

He went on to focus on the need and importance of ‘rootedness’ saying:
“Roots, then. The Kingdom of Bahrain is committed to remembering and cherishing its past, which tells of an extremely ancient land, to which thousands of years ago peoples came, drawn by its beauty, due especially to the abundant springs of fresh water that gave it the reputation of being a paradise.
“The ancient kingdom of Dilmun was thus called ‘the land of the living’. As we ascend from those vast roots – which spread over more than 4,500 years of uninterrupted human presence – we see how Bahrain’s geographical position, the talents and commercial abilities of its people, together with historical events, have enabled it to take shape as a crossroads of mutual enrichment between peoples. One thing stands out in the history of this land: it has always been a place of encounter between different peoples”.

Pope Francis then lauded the composite, multi-ethnic, multi-religious fabric of Bahrain which has overcome the risk of isolation. He added for good measure and very emphatically:
“Let us think instead of the Tree of Life, your symbol, and to the parched deserts of human coexistence let us bring the water of fraternity. May we never allow opportunities for encounter between civilizations, religions and cultures to evaporate, or the roots of our humanity to become desiccated and lifeless! Let us work together! Let us work in the service of togetherness and hope! I am here, in this land of the Tree of Life, as a sower of peace, in order to experience these days of encounter and to take part in a Forum of dialogue between East and West for the sake of peaceful human coexistence.
“ I thank even now my travelling companions, especially the representatives of the religions. These days mark a precious stage in the journey of friendship that has intensified in recent years with various Islamic religious leaders, a fraternal journey that, beneath the gaze of heaven, seeks to foster peace on earth.”

For him then, one has to embark on that fraternal journey for sustainable peace!
One cannot help but draw a parallel with another ‘tree of life’! In the very heart of the city of Ahmedabad stands the Sidi Saiyed Mosque named after its builder. The most exquisite craftsmanship in stone carving can be seen in this mosque which was built around 1572. The distinguishing features of this mosque are the ten intricately carved stone windows(jalis), apparently done by a master stone craftsman from Abyssinia.
The 20th-century Indologist and art historian Vincent Arthur Smith described these jalis as the “most artistic stone lattice-work to be found anywhere in the world.” One of the windows depicts the ‘tree of life’ with delicate intertwining of the branches of a tree. For years, this motif was the symbol of Ahmedabad and, in fact, of Gujarat.
It symbolized and represented all that India meant and stood for: diverse cultures, faiths, languages, traditions, peoples; everything which indeed constituted a great civilization. The idea and the reality of India: very different but deeply united. A unity in diversity. A unique tapestry, inter-woven with multi-colour hues as the rays of the sun and the moon pierce the gaps of the window. A delightful experience: a marvel, simply magnificent and without parallel!
Yet on the other hand, some years ago, when the Hindu right-wing government took controls of the reins of power in Gujarat, one of their first decisions was to ensure that this replica of the stone trellis was no longer used as a symbol of Gujarat and of Ahmedabad. They quickly replaced it with the replica of a temple.
In one stroke, that move underlined the tectonic shift in the mindset and attitude of the regime that controlled Gujarat: exclusive not inclusive; myopic not visionary; petty not large-hearted! Gujarat gave to the world Mahatma Gandhi and his twin doctrine of ahimsa and satyagraha – was being throttled beyond recognition.
The pluralistic fabric, the diversity and the communal harmony which characterised Gujarat, has slowly and systematically given way to bitter division, hatred and violence. Religion used as a tool to manipulate people for petty political gains. The intricacy and the beauty of the ‘tree of life’ was being poisoned at its very roots
In another recent move that belongs to a realm of tragic irony, the prestigious Indian Institute of Management (IIM-A) on 3 November, officially announced a change of its more than sixty-years old logo! The original logo had the famed ‘Tree of Life’ on it.
Pope Francis lauded the composite, multi-ethnic, multi-religious fabric of Bahrain which has overcome the risk of isolation
The new logo has some kind of tree, which is ‘okay’; the word ‘Ahmedabad’ has been dropped whereas the Sanskrit text ‘Vidya viniyogadvikasa' (development through the distribution or application of knowledge) has been retained! Some months ago, when the changed version of the logo was unveiled, it sparked off a controversy with 45 faculty members signing a letter to the top officials of the institute saying they were not consulted about the new design before it was approved.
Over 1,000 IIM-A alumni, at that time, also started a petition to retain the 60-year-old logo that is inspired by the “Tree of Life”. One certainly does not need to be a rocket scientist or for that matter a management guru, to understand why the IIM-A top brass, has calmly succumbed to the political rhetoric currently holding sway in the country and distanced itself from anything seemingly of the minority community! Shame!
Pope Francis has given a road-map, not only to those who listened to him in Bahrain, but to every human on this earth! He strongly said:
“Let us return to the Tree of Life. In the course of time, its many branches of varying size have produced abundant foliage, thus increasing the tree’s height and breadth. In this country, it was the contribution made by so many individuals from different peoples that enabled a remarkable increase in productivity. This was made possible by immigration.
“The Kingdom of Bahrain vaunts one of the highest levels of immigration in the world: about half of the resident population are foreigners, working in an evident way for the development of a country in which, despite leaving their native countries behind, they feel at home.
“At the same time, we must acknowledge that in our world unemployment levels remain all too high, and much labour is in fact dehumanizing. This does not only entail a grave risk of social instability, but constitutes a threat to human dignity. For labour is not only necessary for earning a livelihood: it is a right, indispensable for integral self-development and the shaping of a truly humane society”.

There can be no life on earth, if the culture of death continues to grip humanity. Pope Francis did not mince words as he calls for an end to war and to the building of peace!
“Second, the Tree of Life, whose roots that, deep in the subsoil, furnish vital water to the trunk, and from the trunk to the branches and then the leaves that give oxygen to creatures, makes me think of our human vocation, the vocation of each man and woman on earth, to make life flourish. Yet today we increasingly witness lethal actions and threats. I think especially of the monstrous and senseless reality of war, which everywhere sows destruction and crushes hope.
“War brings out the worst in man: selfishness, violence and dishonesty. For war, every war, brings in its wake the death of truth. Let us reject the logic of weapons and change course, diverting enormous military expenditures to investments in combating hunger and the lack of healthcare and education. I grieve deeply for all these situations of conflict.
“Surveying the Arab Peninsula, whose countries I greet with sincere respect, my thoughts turn in a particular and heartfelt way to Yemen, torn by a forgotten war that, like every war, issues not in victory but only in bitter defeat for everyone. I especially keep in my prayers the civilians, the children, the elderly and the sick.
“And I beg: Let there be an end to the clash of weapons! Let there be an end to the clash of weapons! Let there be an end to the clash of weapons! Let us be committed, everywhere and concretely, to building peace!”

The ‘Tree of Life’ is then, much more than an emblem or logo; it is a metaphor and a direction: a way of proceeding! It is a journey: of rootedness to the depths and of branching out, to embrace all particularly those who need to be embraced! It is life in all its fulness – in short, it is ‘synodality’ which needs to be lived today!
---
*Human rights, reconciliation & peace activist/writer

Comments

TRENDING

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.

From jobless to ‘job-loss’ growth: Experts critique gig economy and fintech risks

By A Representative   Leading economists and social activists gathered in the capital on Friday to launch the third edition of the State of Finance in India Report 2024-25 , issuing a stark warning that the rapid digitalization of the Indian economy is eroding welfare systems and entrenching "digital dystopia."