Skip to main content

Reservations can't be seen as a scheme for poverty alleviation: PUCL tells Apex Court


Counterview Desk 
The People's Union for Civil Liberates (PUCL), India's premier human rights organisation, has said that the Supreme Court, by upholding reservation for the Economically Weaker Sections (EWS), strikes at the "basic structure of the Constitutional". By asserting that forward castes, as a grouping faces discrimination, much like the category of SC/ST and OBCs,  the Apex Court has resorted to a constitutionally inappropriate response, as it fails to recognize that  reservations cannot be seen as a scheme for poverty alleviation.
Signer by Dr V Suresh, PUCL general secretary, the statement says, the Apex Court through this judgment has "watered down the notion of `social justice’ as a rights-based protection provided to tackle entrenched caste discrimination and hostilities."
PUCL also regret, "By excluding SC/ST and OBCs from the EWS category, the share of SC/ST and OBCs is reduced from 50% of general category seats/posts to 40%. This is an egregious form of discrimination practiced by the state against the most deprived sections, unfortunately legitimized by the court now."

Text

The PUCL is concerned that the decision of the Supreme Court in `Janhit Abhiyan v Union of India’ upholding the constitutionality of reservations for `Economically Weaker Sections’ (EWS) does grave injustice to the vision of the Constitution makers who incorporated Art. 14, 15, 16 and 17 in the Constitution as a legal protection to counter historically entrenched and institutionalised social and cultural discrimination. These Articles, also referred to as the `Equality Code’, were unique as the Constitution framers provided for the fundamental rights of socially and educationally backward classes, including SCs and STs, through `reservations’ or `affirmative action’ as a means of achieving `social justice’, a task which remains unfinished, even today, 75 years after independence.
By upholding the Constitutionality of the 103rd Constitutional Amendment, the majority ruling of Justices Dinesh Maheshwari, Bela Trivedi and JB Pardiwala have struck a blow to the `basic structure of the constitution’, disturbing a delicate constitutional balance evolved by the SC over the last many decades by holding that `social justice’ and `social criterion’ are key to fundamental right to equity. In effect, the majority ruling which holds that `economic justice has acquired equal focus alongside the principle of social justice’ has watered down the notion of `social justice’ as a rights-based protection provided to tackle entrenched caste discrimination and hostilities. The majority have also signaled in a way that the EWS could be ‘a first step in the process of doing away with caste-based reservation’.
Pared down to its essence the majority is asserting that `Economically Weaker Sections’ (EWS) are a grouping which faces discrimination, much like the category of SC/ST and OBCs. It is a fact that even among forward castes and other non-reserved communities there are poor people and there must be legislative and policy measures undertaken in accordance with the Directive Principles to alleviate their poverty. However, reservation is a constitutionally inappropriate response and reservations cannot be seen as a scheme for poverty alleviation.
In this, it is disappointing that all five judges, including the minority judgment authored by Justice Ravindra Bhat and CJI UU Lalit, deem reservation on economic basis constitutional. The court in its decision has given the go by to the precedent in `Indira Sawhney’ (1992) in which it was rightly held that economic criterion alone cannot be the basis to determine backwardness. The court has also given up on the rule that the maximum of reservation should be 50% which was laid down in Indira Sawhney case by holding that the EWS quota will not affect this calculation.
What is more damaging to the basic structure of constitutional protections so assiduously put together by Dr. BR Ambedkar and other social reformers, is the exclusion of SC/STs and OBCs from the EWS reservation. The exclusion of SC/ST and OBC from benefiting from the EWS quota is particularly invidious as SC/ST and OBC form a disproportionately high proportion of the EWS in Indian society. The minority opinion of Justices Ravindra Bhat and U.U. Lalit in fact notes that among the ‘entire population of ST’s, 48% are the poorest; among the entire population of Scheduled Castes 38% are the poorest and amongst the OBC’s no less than 33% are the poorest’.
In effect, this exclusion of poor SC/ST and OBC’s from benefiting from the EWS quota, implicitly sets up EWS as a category of reservation meant only for the forward castes. The minority is scathing in its observation that, ‘there is nothing to suggest, how, keeping out those who qualify for the benefit of this economic-criteria reservation, but belong to this large segment constituting 82% of the country’s population (SC, ST and OBC together), will advance the object of economically weaker sections of society.’
The minority judgment in its analysis of non-discrimination gives voice to the anguish felt by Dalit, Adivasi and human rights groups
It is to be noted that by excluding SC/ST and OBCs from the EWS category, the share of SC/ST and OBC’s is reduced from 50% of general category seats/posts to 40%. This is an egregious form of discrimination practiced by the state against the most deprived sections, unfortunately legitimized by the court now.
The 103rd Constitutional amendment’s benefits are limited to non-reserved castes, by implication forward castes, whose income falls within Rs. 8 lakhs limit (the limit being prescribed by government notification), an arbitrary and unrealistically high ceiling, which will further discriminate and exclude more deserving candidates who are actually very poor.
The minority judgment in its analysis of non-discrimination gives voice to the anguish felt and experienced by many Dalit, Adivasi and human rights groups with respect to the reasoning of the majority. The minority strikes down the amendment in-toto on the basis that, “Our Constitution does not speak the language of exclusion” while pointing out that for “for the first time, the constituent power has been invoked to practice exclusion of victims of social injustice, who are also amongst the poorest in this country”.
For the minority, the exclusion of SC/ST and OBC’s from the EWS category is violative of the `Equality Code’ in the Indian Constitution. The `Equality Code’ (Articles 14, 15, 16, and 17), is not “a bland statement of equality before law and equal protection of law”, but also contains “specific injunctions against state from discriminating on proscribed grounds” such as caste. It specifically references Article 17 as “an unequivocal injunction, against untouchability, of any form’ which ‘enjoins the state to forbear caste discrimination, overtly, or through classification, and looms large as a part of the equality code and indeed the entire framework of the Constitution.”
The exclusion violates the basic structure of the Indian Constitution. For the minority, ‘exclusion, with all it’s negative connotation – is not a constitutional principle and finds no place in our constitutional ethos’ and to allow for ‘exclusion of people based on their backwardness,’ is to destroy ‘the constitutional ethos of fraternity, non-discrimination, and non-exclusion.’
This aspect of the minority judgment is rooted in a correct understanding of constitutional principles and therefore to be welcomed. As Justice Khanna put it in his dissent in ADM Jabalpur, “A dissent in a court of last resort…is an appeal to the brooding spirit of the law, to the intelligence of a future day, when a later decision may possibly correct the error into which the dissenting judge believes the court to have been betrayed”.

Comments

Anonymous said…
A suggestion ..the maximum reservation a class gets should be 50% of their respective population.
If a class is given reservation equal to its population % ..then they may not be allowed to compete in general category again.
So the Right to Equality of Opportunities is considered

if the historically socially backward constitute 75% of population ..they can be given 37.5% and if general category constitute 25% , they can be given 12.5% as maximum EWS
Anonymous said…
Ideally 100% belongs to all.
Now the historically socially backward can compete in 50% & general ..the economically socially backward can compete in 10% & general.The divergent view was.. the historically socially backward were not allowed to compete in 50%,10% & general category..
Anonymous said…
Both the 50% and 10% are taken from the 100% belonging to all irrespective of caste or religion...and cannot be meant to be perpetual rights of any particular section...all reservations are positive affirmative actions to uplift the marginalized and should be supported...

TRENDING

Vaccine nationalism? Covaxin isn't safe either, perhaps it's worse: Experts

By Rajiv Shah  I was a little awestruck: The news had already spread that Astrazeneca – whose Indian variant Covishield was delivered to nearly 80% of Indian vaccine recipients during the Covid-19 era – has been withdrawn by the manufacturers following the admission by its UK pharma giant that its Covid-19 vector-based vaccine in “rare” instances cause TTS, or “thrombocytopenia thrombosis syndrome”, which lead to the blood to clump and form clots. The vaccine reportedly led to at least 81 deaths in the UK.

'Scientifically flawed': 22 examples of the failure of vaccine passports

By Vratesh Srivastava*   Vaccine passports were introduced in late 2021 in a number of places across the world, with the primary objective of curtailing community spread and inducing "vaccine hesitant" people to get vaccinated, ostensibly to ensure herd immunity. The case for vaccine passports was scientifically flawed and ethically questionable.

'Misleading' ads: Are our celebrities and public figures acting responsibly?

By Deepika* It is imperative for celebrities and public figures to act responsibly while endorsing a consumer product, the Supreme Court said as it recently clamped down on misleading advertisements.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah*   The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Magnetic, stunning, Protima Bedi 'exposed' malice of sexual repression in society

By Harsh Thakor*  Protima Bedi was born to a baniya businessman and a Bengali mother as Protima Gupta in Delhi in 1949. Her father was a small-time trader, who was thrown out of his family for marrying a dark Bengali women. The theme of her early life was to rebel against traditional bondage. It was extraordinary how Protima underwent a metamorphosis from a conventional convent-educated girl into a freak. On October 12th was her 75th birthday; earlier this year, on August 18th it was her 25th death anniversary.

Mired in controversy, India's polio jab programme 'led to suffering, misery'

By Vratesh Srivastava*  Following the 1988 World Health Assembly declaration to eradicate polio by the year 2000, to which India was a signatory, India ran intensive pulse polio immunization campaigns since 1995. After 19 years, in 2014, polio was declared officially eradicated in India. India was formally acknowledged by WHO as being free of polio.

In defence of Sam Pitroda: Is calling someone look like African, black racist?

By Rajiv Shah  Sam Pitroda, known as the father of Indian telecom revolution, has been in the midst of a major controversy for a remark on how Indians across the regions look different. While one can understand Prime Minister Narendra Modi taking it up for his electoral gain, suggesting it showed the racist Congress mindset, what was unpalatable to me was Congress leaders – particularly Jairam Ramesh, known for his deep intellectual understand – distancing themselves from what Pitroda had said.

'Fake encounter': 12 Adivasis killed being dubbed Maoists, says FACAM

Counterview Desk   The civil rights network* Forum Against Corporatization and Militarization (FACAM), even as condemn what it has called "fake encounter" of 12 Adivasi villagers in Gangaloor, has taken strong exception to they being presented by the authorities as Maoists.

Palm oil industry 'deceptively using' geenwashing to market products

By Athena*  Corporate hypocrisy is a masterclass in manipulation that mostly remains undetected by consumers and citizens. Companies often boast about their environmental and social responsibilities. Yet their actions betray these promises, creating a chasm between their public image and the grim on-the-ground reality. This duplicity and severely erodes public trust and undermines the strong foundations of our society.

No compensation to family, reluctance to file FIR: Manual scavengers' death

By Arun Khote, Sanjeev Kumar*  Recently, there have been four instances of horrifying deaths of sewer/septic tank workers in Uttar Pradesh. On 2 May, 2024, Shobran Yadav, 56, and his son Sushil Yadav, 28, died from suffocation while cleaning a sewer line in Lucknow’s Wazirganj area. In another incident on 3 May 2024, two workers Nooni Mandal, 36 and Kokan Mandal aka Tapan Mandal, 40 were killed while cleaning the septic tank in a house in Noida, Sector 26. The two workers were residents of Malda district of West Bengal and lived in the slum area of Noida Sector 9.