Skip to main content

Rajasthan's 'neglected' camel heritage: Will CM Gehlot's Rs 10 crore allocation help?

By Rosamma Thomas* 
In his budget speech, Rajasthan Chief Minister Ashok Gehlot who also holds the finance portfolio announced that the state would have a Rs10 crore budget for the conservation of camels. Camel herders in the state have in recent years found their traditional lifestyle harder to continue – pasture lands have shrunk, the Indira Gandhi Canal has allowed local farmers more crop cycles, leaving them unwilling to let the camels graze on their fields. Large road projects have meant that the traditional camel areas have been disrupted, and the animal is now seldom used as a means of transport or in agriculture.
Jodhpur lawyer Rituraj Singh Rathore remembers that as a child he would often ride a camel cart. The carts were specially adapted for the desert, and the discarded wheels of airplanes would be used so that they were light on the desert sand. “We packed our luggage onto the cart and had comfortable rides in them,” he says.
Farmer Anahita Lee in Pushkar remembers that when she built her house 20 years ago, all the construction material was transported in camel carts. She remembers that on the old single roads of Gujarat and Rajasthan, one would sometimes have to stop the car for almost an hour before herds of sheep or camels cleared the way. Large highways and expressways do not make space for such animal traffic. People now use trucks and tractor trolleys to transport material – in the old days, one camel load of sand or stone was called a “chakda”.
Before the large wind turbines came up in the desert sands of Jaisalmer over 20 years ago, camel safaris would head out into the desert. There was a regular stream of foreign tourists to make that journey. The camel safari would halt the night under starry desert skies, and there were ardent star-gazers among the tourists. That use for the camel too ended, as the wind turbines have twinkling lights atop them that rudely disrupt the view of the stars.
Despite all these troubles, there are still camel herding families that carry on their traditional lifestyle. Karna Ram, about 35 years old, says he belongs to a family that has been herding camels for nine generations. He arrives each morning with his camel milk at Camel Charisma, the dairy run by Lokhit Pashu Palak Sansthan in Pali district, close to the Kumbhalgarh Wildlife Sanctuary. This is India’s first camel dairy.
The milk is tested and then supplied to those demanding it. Among the people placing regular orders for the camel milk is Chandrahas Sharma, a therapist in Ambala who says he uses it to help autistic children. “I have been using the milk for over 10 years, and I have seen the changes in hundreds of children,” he says. Regular consumption of camel milk helps in bringing about behavioral improvement in children with autism, he says. 
This is corroborated by author Christina Adams, whose 2019 book "Camel Crazy" records her own experience of raising an autistic son, and using camel milk in curing him. Cure has been reported for other diseases too, including tuberculosis and some forms of cancer. Camel Charisma, the Pali dairy, has been getting a steady stream of enquiries about the milk, and now supplies people seeking remedies for difficult conditions from across the country.
Besides the Rs 10 crore announcement, there are allocations under other budget heads too that camel herders might benefit from: the milk subsidy has been hiked to Rs 5 per litre, from the earlier Rs2; a new insurance policy to cover cattle has been announced; new milk processing plants are proposed, as well as interest-free loans for farmers. Organic farming finds mention under the Rs 5,000 crore Krishak Sathi Yojna. Camel dung has traditionally served as manure, and this scheme too could be useful to herders.
There is also a concern that Rs 10 crore could be used poorly, through supporting the “camel hospital and rescue centre” in Sirohi. Abandoned or sick camels are brought here from across the country, but there are no veterinarians and no funds for medicines. 
What is more, the animals are all penned together and infectious diseases could easily spread. The healthy animals among them do not graze and are stall-fed, and this could cause them too to fall sick. This hospital, run by the People for Animals, should ideally be shut down and herders should be allowed to take care of the animals in the way they know best.
Ashok Gehlot
In February 2022, as this writer visited a camel herd in Pali district, the herders were attempting to get a mother camel that had lost its calf to yield her milk. One herder put his hand into the animal’s rectum and cleared the dung first. Then, neem leaves that were neatly rolled into a pipe-like piece, about a eight inches long, was inserted into the vagina. The vagina lips were sealed, with a bamboo stick that was slit at one end and joined at the other. A rope was tied to hold the stick in place, leaving the vagina lips tightly sealed.
“The animal feels the heat from the neem leaves and later gives up her milk quite willingly. If we have a calf that is not feeding, we can release the calf to this mother, and she often begins to feed a calf that is not her own after this,” explained Hanwant Singh Rathore.
Given that few veterinary colleges offer any special knowledge on how to treat camels, the herders remain the storehouse of the world’s knowledge of camel medicine. In her book "Camel Karma" (now no longer in print), researcher Ilse Kohler Rollefson recalls how she learned of these traditional treatments from herders, but found scholars in Germany skeptical of the ethnomedical practices when she first attempted to make a presentation to them.
The herders, however, are little understood even in India. In January 2022, 58 camels seized in Amravati district of Maharashtra were taken into custody and placed in a cow shelter after so-called animal rights activists claimed the camels were headed to a slaughter house in Hyderabad.
The animals were accompanied by their Rabari herders from Gujarat. The Raika or Rabari herders have tended to camel herds for generations, and they walk long distances with their animals in search of pastures. According to news reports, the fact that the animals were made to walk a long distance was itself seen as an infringement of their rights by the activists who registered a police complaint.
The camels were seized and the herders were forced to cough up the expenses borne on them by the cow shelter. The herders also said that they would lodge a case against the animal activists for making false allegations that they were leading their animals to slaughter. Although the herders had travelled from Gujarat, news reports showed that the animals were to return to Rajasthan, according to the orders of the local court.
On July 13, 2020, the state government had announced that it would set up a three-member committee, comprising the ministers of animal husbandry, dairy and forest departments, to frame a policy for the conservation of the state’s camels. It is heartening that the state government is beginning to heed the camel herders, who have struggled to make their voices heard.
---
*Freelance journalist based in Kerala

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.