Skip to main content

Modi's wife Jashodaben appeals for Indo-Pak peace, insists, no soldier should die on borders

Sandeep Pandey with Jashodaben
By Kaleem Sidiqui
In an attempt to bridge the gap between India and Pakistan, the Indo -Pak Friendship and Peace Yatra", led by Magsaysay awardee Sandeep Pandey began on June 19 from Ahmedabad's Sabarmati Ashram, and is expected to reach Nada Bet, Indo-Pak border in Gujarat via Kalol, Nandasan , Mehsana ,Patan etc., by the end of this month.
As the yatra was about to teach Balisana village, after leaving Mehsana last week, a special guest came to welcome the participants: Jasodaben, wife of Prime Minister Narendra Modi. She joined the march for some time after welcoming the padyatris, and prayed for world peace.
Jasodaben said: "I congratulate these travelers who want world peace. I also pray for world peace to the God ". Condemning the killing of soldiers on the borders, she added, “Killings of the soldier either Indians or Pakistani is wrong and inhuman, no soldiers should die at borders. I pray to the God for peace in India and world”. Jasodaben’s brother Ashok Modi also came to receive of the foot marchers.
Alok Pandey, one of the travelers, raised slogans such as ‘Bharat Pakistan Shanti yatra Zindabad’(Long Live Indo-Pak Peace March , ‘Yudh Nahi Shanti Chahiye’ (We Need Peace not War) , ‘Poori Duniya Me Shanti Qayam Karo’ (Let Peace Prevails all over the World), ‘Parmanu Shastr Nasht Karo’ (Destroy Nuclear Weapons), ‘Dakshin Asia ko Parmanu Mukt Jahir Karo’( Declare South Asia as Nuclear Free).
The slogans were also chanted by Jasodaben and Ashok Modi.
When the yatra started on June 19 from Ahmedabad’s Sabarmati Ashram, the Gujarat police detained all the participants, including Sandip Pandey, following the peace march ceremony. The police argued, the yatra cannot be held in out of Ahmedabad city because it might disturb law and order problems. All the yatris were kept in Ranip police station, and released by police after three hours. Later, they started their yatra from Adalaj, Gandhinagar.
At Nada Bet, off Indo-Pak border, many social activists and political leaders from Gujarat and other part of India are likely to participate in the closing ceremony. These include Congress MLA Naushad Solanki and independent MLA Jignesh Mevani.
On the other side of the border, in Pakistan, social activist Karamat Ali plans to organize a gathering in support of Indo-Pak friendship and peace march.
Jashodaben joining padyatris
According to Sandeep Pandey, "During the march, which began on June 19, we did not meet more than three to four people who said that India and Pakistan friendship is impossible. Most people welcomed us."
He added, “Jayant Bhai Barot of Linch village, who initially said that friendship between India and Pakistan is not possible, now says that if this happen it will be good for both the nations. It is a tough job but nothing can be better than this. He not only welcomed the marchers but also sat with travelers and took sugarcane juice with us.”
Pandey continued, "After four-years’ rule of the Modi government, people have come to the conclusion that war is neither the solution nor the answer. Both the governments have no option but to have good relations. During this march, our big achievement is, the issue we are raising is getting the support of common people, including Jasodaben, the PM's wife.”
Pandey added, “When we reached Bilasena village near Unjha town, we got warm welcome from villagers, and found more than 100 families of the village have relatives in Pakistan, yet it is impossible for them to get a visa to visit Pakistan".
Kausar Ali Sayyed, a co-traveler, said, "India's relations with Pakistan is so bitter that people are afraid to take the name of Pakistan because, on the both sides, there is fearful atmosphere created for political mileage.”
He added, “My relatives are in Pakistan. Long time ago, my father went to Pakistan to meet relatives. When he returned, he had some Pakistani currency, so he was arrested and agencies labeled him a spy. Later he was released. Common people don’t want this kind of complication.”
During the foot march, signature campaign is held by travelers, demanding to bridge the gap between the two nations. People are signing with the hope that one day soldiers of both the countries will not be killed and no one will fire at the borders, and that Into-Pak relations will turn better.
Jasodaben and Ashok Modi also supported the demands by the signing demands on paper, which will be sent to the Prime Ministers of the two countries.

Comments

TRENDING

Gram sabha as reformer: Mandla’s quiet challenge to the liquor economy

By Raj Kumar Sinha*  This year, the Union Ministry of Panchayati Raj is organising a two-day PESA Mahotsav in Visakhapatnam, Andhra Pradesh, on 23–24 December 2025. The event marks the passage of the Panchayats (Extension to Scheduled Areas) Act, 1996 (PESA), enacted by Parliament on 24 December 1996 to establish self-governance in Fifth Schedule areas. Scheduled Areas are those notified by the President of India under Article 244(1) read with the Fifth Schedule of the Constitution, which provides for a distinct framework of governance recognising the autonomy of tribal regions. At present, Fifth Schedule areas exist in ten states: Andhra Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Madhya Pradesh, Maharashtra, Odisha, Rajasthan and Telangana. The PESA Act, 1996 empowers Gram Sabhas—the village assemblies—as the foundation of self-rule in these areas. Among the many powers devolved to them is the authority to take decisions on local matters, including the regulation...

MG-NREGA: A global model still waiting to be fully implemented

By Bharat Dogra  When the Mahatma Gandhi National Rural Employment Guarantee Act (MG-NREGA) was introduced in India nearly two decades ago, it drew worldwide attention. The reason was evident. At a time when states across much of the world were retreating from responsibility for livelihoods and welfare, the world’s second most populous country—with nearly two-thirds of its people living in rural or semi-rural areas—committed itself to guaranteeing 100 days of employment a year to its rural population.

Policy changes in rural employment scheme and the politics of nomenclature

By N.S. Venkataraman*  The Government of India has introduced a revised rural employment programme by fine-tuning the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), which has been in operation for nearly two decades. The MGNREGA scheme guarantees 100 days of employment annually to rural households and has primarily benefited populations in rural areas. The revised programme has been named VB-G RAM–G (Viksit Bharat Guarantee for Rozgar and Ajeevika Mission – Gramin). The government has stated that the revised scheme incorporates several structural changes, including an increase in guaranteed employment from 100 to 125 days, modifications in the financing pattern, provisions to strengthen unemployment allowances, and penalties for delays in wage payments. Given the extent of these changes, the government has argued that a new name is required to distinguish the revised programme from the existing MGNREGA framework. As has been witnessed in recent years, the introdu...

A comrade in culture and controversy: Yao Wenyuan’s revolutionary legacy

By Harsh Thakor*  This year marks two important anniversaries in Chinese revolutionary history—the 20th death anniversary of Yao Wenyuan, and the 50th anniversary of his seminal essay "On the Social Basis of the Lin Biao Anti-Party Clique". These milestones invite reflection on the man whose pen ignited the first sparks of the Great Proletarian Cultural Revolution and whose sharp ideological interventions left an indelible imprint on the political and cultural landscape of socialist China.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Concerns raised over move to rename MGNREGA, critics call it politically motivated

By A Representative   Concerns have been raised over the Union government’s reported move to rename the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA), with critics describing it as a politically motivated step rather than an administrative reform. They argue that the proposed change undermines the legacy of Mahatma Gandhi and seeks to appropriate credit for a programme whose relevance has been repeatedly demonstrated, particularly during times of crisis.

Rollback of right to work? VB–GRAM G Bill 'dilutes' statutory employment guarantee

By A Representative   The Right to Food Campaign has strongly condemned the passage of the Viksit Bharat – Guarantee for Rozgar and Ajeevika Mission (Gramin) (VB–GRAM G) Bill, 2025, describing it as a major rollback of workers’ rights and a fundamental dilution of the statutory Right to Work guaranteed under the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA). In a statement, the Campaign termed the repeal of MGNREGA a “dark day for workers’ rights” and accused the government of converting a legally enforceable, demand-based employment guarantee into a centralised, discretionary welfare scheme.

Making rigid distinctions between Indian and foreign 'historically untenable'

By A Representative   Oral historian, filmmaker and cultural conservationist Sohail Hashmi has said that everyday practices related to attire, food and architecture in India reflect long histories of interaction and adaptation rather than rigid or exclusionary ideas of identity. He was speaking at a webinar organised by the Indian History Forum (IHF).

India’s Halal economy 'faces an uncertain future' under the new food Bill

By Syed Ali Mujtaba*  The proposed Food Safety and Standards (Amendment) Bill, 2025 marks a decisive shift in India’s food regulation landscape by seeking to place Halal certification exclusively under government control while criminalising all private Halal certification bodies. Although the Bill claims to promote “transparency” and “standardisation,” its structure and implications raise serious concerns about religious freedom, economic marginalisation, and the systematic dismantling of a long-established, Muslim-led Halal ecosystem in India.