Skip to main content

Congress leader Gohil "misinformed" about the OBC caste status of Modi, contend senior Gujarat academics

Shaktisinh Gohil
By A Representative
Did senior Gujarat Congress leader Shaktisinh Gohil display his poor understanding of the caste system in Gujarat when he declared that Gujarat chief minister Narendra Modi does not belong to the other backward class (OBC) but to an upper caste? At least two top senior experts, known for their proficiency in sociology and history of Gujarat, have wondered “how could Gohil go so wrong” on Modi’s caste status. Gohil, who all-India Congress spokesperson, has created a ripple by “disclosing” that Modi included his caste, modh ghanchi, into the OBC list three months after he came to power through a government resolution dated January 1, 2002.
Well-known historian and activist Achyut Yagnik, author of two major books on history of Gujarat and Ahmedabad, published by Penguins, has said that the caste to which Modi belongs – modh ghanchi – is “very much part of the other backward class, and there is little or no need to cite government resolutions about it.” Arguing against Gohil, who said that “modhs are rich people living in a particular village”, Yagnik said, “This is totally wrong. If a particular caste or a jati has a different name it doesn’t lose its social backwardness.”
Professor of sociology at the Gujarat University, Gaurang Jani, taking a similar view, criticized Gohil for making an issue out of non-issue. Expert adviser to the state’s OBC commission, responsible for recommending castes which should be included in the OBC list, Jani said, “Ganchis were always considered a backward community in Gujarat, and there is nothing new about it. They were, of course, not as exploited as the Dalits or scheduled castes were, but their status in social hierarchy is well known.
Achyut Yagnik
Jani underlined, “It seems that Gohil, who belongs to Saurashtra, does not properly understand the caste dynamics and traditions of North Gujarat. Even if modh ghanchis were included in the OBC category in January 2002, as Gohil claims, the fact is, it often takes up to a decade for a particular caste to be included in the list of OBCs after it applies for it, such is the bureaucratic procedure.”
Pointing out that the sub-castes which consider Modheshwari as goddess are referred to as “modh” in Gujarat, Yagnik stressed, “The ganchis of North Gujarat, who used to eke a living by churning oil from edible oil, are known as telis in Uttar Pradesh, who are also OBC. Historically, whether it is ghanchis in North Gujarat, or telis in Uttar Pradesh, they have belonged to the backward class. No conservative upper caste person – a Brahmin or a Bania – would ever enter into a matrimonial relationship with a ghanchi.” He added, “It is immaterial if they were not included in the OBC list – that’s just a legal issue.”
A known critic of Modi’s politics and ideology, Yagnik said, “What’s a fact is a fact. How can you seek to disprove a reality? Mahatma Gandhi was a modh vania or bania, Dhirubhai Ambani was a modh vania, and there are Brahmin modhs, too, because their clans considered Modheshwari as their goddess. Same is true of Hindu ghanchis. But they are known to be socially and educationally backward.” Yagnik was once part the campaign committee for reservation following the Mandal commission recommendation in 1980 that socially and economically backward sections too should be provided reservation.
Gaurang Jani
Meanwhile, bureaucrat-turned-politician RM Patel, who is BJP MLA from the reserved scheduled caste seat of Asarwa, told Counterview that the decision to include the Hindu ghanchis in the OBC list was taken in 2002 when he was Gujarat’s social justice and empowerment secretary. “Till then, the Hindu ghanchis were recognized in the Government of India list alone as OBC. In Gujarat, only Muslim ghanchis were included in the OBC category. The file came to me to include the Hindu ghanchis, too, and I decided to add them in the OBC list”, the former bureaucrat who resigned from the IAS to fight on BJP ticket in 2012 added. 
Gohil had alleged in his statement on May 8, “Of late Gujarat chief minister has been indulging in a low level of political gimmickry. He has been desperately trying to invoke his OBC status and garner sympathy. Modi does not belong to OBC as he has been claiming to exploit OBC votes. He belongs to rich and prosperous modh ghanchis who were never given any kind of reservation nor were included in OBCs before Modi became chief minister.”
Saying that Modi included his caste into the OBC list in January 2002, the Congress leader said, Modi indulged in “subtle manipulation… The Ghanchis who were muslims were among OBCs, but not prosperous Modh Ghanchis to which Modi belongs. Modi Government issued a circular onJanuary 1, 2002 that modh ghanchis are also included in OBC. It must be noted that Modi became CM in October 2001.”
Gohil quoted from the authentic Gujarati lexicon Bhagvadgomandal which says that modh are rich people living in a particular village. Gandhiji was a modh vanik, he said. “Modh is an adjective showing prosperity status of a particular caste or community”, he said, adding, “By acquiring OBC status for his selfish motives, Modi has in fact encroached upon the right of members of OBC.”

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Budget 2026 focuses on pharma and medical tourism, overlooks public health needs: JSAI

By A Representative   Jan Swasthya Abhiyan India (JSAI) has criticised the Union Budget 2026, stating that it overlooks core public health needs while prioritising the pharmaceutical industry, private healthcare, medical tourism, public-private partnerships, and exports related to AYUSH systems. In a press note issued from New Delhi, the public health network said that primary healthcare services and public health infrastructure continue to remain underfunded despite repeated policy assurances.

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

When compassion turns lethal: Euthanasia and the fear of becoming a burden

By Deepika   A 55-year-old acquaintance passed away recently after a long battle with cancer. Why so many people are dying relatively young is a question being raised in several forums, and that debate is best reserved for another day. This individual was kept on a ventilator for nearly five months, after which the doctors and the family finally decided to let go. The cost of keeping a person on life support for such extended periods is enormous. Yet families continue to spend vast sums even when the chances of survival are minimal. Life, we are told, is precious, and nature itself strives to protect and sustain it.

Report exposes human rights gaps in India's $36 billion garment export industry

By Jag Jivan   A new report sheds light on the urgent human rights challenges within India’s vast textile and garment industry, as global regulations increasingly demand corporate accountability in supply chains. Titled “Beneath the Seams,” the study reveals that despite the sector employing over 45 million people, systemic issues of poverty wages, unfair purchasing practices, and the exclusion of workers from decision-making persist, leaving millions vulnerable.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

When resistance became administrative: How I learned to stop romanticising the labour movement

By Rohit Chauhan*   On my first day at a labour rights NGO, I was given a monthly sales target: sixty memberships. Not sixty workers to organise, not sixty conversations about exploitation, not sixty political discussions. Sixty conversions. I remember staring at the whiteboard, wondering whether I had mistakenly walked into a multi-level marketing office instead of a trade union. The language was corporate, the urgency managerial, and the tone unmistakably transactional. It was my formal introduction to a strange truth I would slowly learn: in contemporary India, even rebellion runs on performance metrics.

Silencing the university: How fear is replacing debate in academic India

By Sunil Kyumar*  “Republic Day is a powerful symbol of our freedom, Constitution, and democratic values. This festival gives us renewed energy and inspiration to move forward together with the resolve of nation-building”, said Prime Minister Narendra Modi on January 26, 2026. On this occasion, the Prime Minister also shared a Sanskrit subhashita— “Paratantryābhibhūtasya deśasyābhyudayaḥ kutaḥ. Ataḥ svātantryamāptavyaṁ aikyaṁ svātantryasādhanam.”