Skip to main content

Calling him "unapologetic", NYT editorially asks Modi to be just to Gujarat's 4,000 displaced Muslim families

By A Representative
Criticizing the BJP’s Prime Minister-designate Narendra Modi for his “unapologetic allegiance to the Hindu political right”, in an unusual move, The New York Times (May 20) has editorially advised him “to offer a powerful balancing message by acting promptly to end the neglect of nearly 4,000 Muslim families displaced by the 2002 riots and now living in 86 settlements in Gujarat.” The influential newspaper has said this, quoting a U.S. State Department report, which states that “30 percent of these victims have yet to receive any aid at all.” The editorial is symbolically titled "Modi's Obligation to Justice".
Chiding Modi for his huge claims of infrastructure development in Gujarat to showcase his “model”, the newspaper, says, “Though Mr Modi boasts of infrastructure development in Gujarat, these camps lack drinking water, power and sanitation.” NYT says, “The new government should also demonstrate its commitment to a fair and effective judiciary. There are still cases related to the 2002 riots wending their way through courts. Mr Modi must guard against even the appearance of meddling with the judiciary, including the Supreme Court.”
“Ensuring impartial, speedy and certain justice for all of India’s citizens would do much to inspire confidence across the board in his new government, and to strengthen the democratic foundation of the country’s future”, it points out. Even as recognizing that that the BJP under Modi has got the “strongest mandate of any incoming government in India in 30 years”, the editorial underlines, Modi has “a historic opportunity to shape the country’s future.”
While pointing out that many Indians, and many of India’s friends, are now eager to move forward with Modi, and are saying that it is time “to forget his troubling past, when he was associated with deadly riots in his home state of Gujarat that killed more than 1,000 people, most of them Muslims”, the paper suggests things are not as simple as they seem.
“Unfortunately, there are several factors that will keep that past alive and hinder the ability of the new government to deliver on its economic promises. One is Mr Modi’s unapologetic allegiance to the Hindu political right”, the newspaper’s editorial declares. By way of example, it says, “On the day after the election results were announced, Mr Modi made a symbolically charged trip to Varanasi, the Hindu holy city on the banks of the Ganges.”
“This pilgrimage — where Mr. Modi vowed to take on the “dirty work” he said was his God-given purpose in life — sent one signal to his supporters on the Hindu political right, and a very different message to Muslims”, the NYT says. The editorial has come nearly a month after an opinion piece in the newspaper said (April 18, 2014), “As candidate for prime minister, Modi has not given up his sectarian ways.”
Written by Basharat Peer and titled “Being Muslim under Narendra Modi”, the article tried to sidestep the illusion being created around Modi being a tea seller who has grown to become “brave and just” (as pictured in a widely circulated comic book “Bal Narendra”). It underscored, “If anything Modi’s public record paints the picture of a leader unapologetically divisive and sectarian.”
Peer – who has authored “Curfewed Night,” a memoir of the conflict in Kashmir – had said, “It was on (Modi’s) watch as chief minister that more than 1,000 people, many of them Muslims, were killed throughout Gujarat in 2002, when rioting erupted after some 60 Hindus died in a burning train in Godhra”.
It quoted a Human Rights Watch report which asserted that the state government and local police officials were complicit in the carnage. Even so many years after the riots, “Modi has not visited the camps of the Muslims displaced by the violence or apologized for his government’s failure to protect a minority”, it underlined.

Comments

TRENDING

Countrywide protest by gig workers puts spotlight on algorithmic exploitation

By A Representative   A nationwide protest led largely by women gig and platform workers was held across several states on February 3, with the Gig & Platform Service Workers Union (GIPSWU) claiming the mobilisation as a success and a strong assertion of workers’ rights against what it described as widespread exploitation by digital platform companies. Demonstrations took place in Delhi, Rajasthan, Karnataka, Maharashtra and other states, covering major cities including New Delhi, Jaipur, Bengaluru and Mumbai, along with multiple districts across the country.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Budget 2026 focuses on pharma and medical tourism, overlooks public health needs: JSAI

By A Representative   Jan Swasthya Abhiyan India (JSAI) has criticised the Union Budget 2026, stating that it overlooks core public health needs while prioritising the pharmaceutical industry, private healthcare, medical tourism, public-private partnerships, and exports related to AYUSH systems. In a press note issued from New Delhi, the public health network said that primary healthcare services and public health infrastructure continue to remain underfunded despite repeated policy assurances.

'Gandhi Talks': Cinema that dares to be quiet, where music, image and silence speak

By Vikas Meshram   In today’s digital age, where reels and short videos dominate attention spans, watching a silent film for over two hours feels almost like an act of resistance. Directed by Kishor Pandurang Belekar, “Gandhi Talks” is a bold cinematic experiment that turns silence into language and wordlessness into a powerful storytelling device. The film is not mere entertainment; it is an experience that pushes the viewer inward, compelling reflection on life, values, and society.

When compassion turns lethal: Euthanasia and the fear of becoming a burden

By Deepika   A 55-year-old acquaintance passed away recently after a long battle with cancer. Why so many people are dying relatively young is a question being raised in several forums, and that debate is best reserved for another day. This individual was kept on a ventilator for nearly five months, after which the doctors and the family finally decided to let go. The cost of keeping a person on life support for such extended periods is enormous. Yet families continue to spend vast sums even when the chances of survival are minimal. Life, we are told, is precious, and nature itself strives to protect and sustain it.

Report exposes human rights gaps in India's $36 billion garment export industry

By Jag Jivan   A new report sheds light on the urgent human rights challenges within India’s vast textile and garment industry, as global regulations increasingly demand corporate accountability in supply chains. Titled “Beneath the Seams,” the study reveals that despite the sector employing over 45 million people, systemic issues of poverty wages, unfair purchasing practices, and the exclusion of workers from decision-making persist, leaving millions vulnerable.

Penpa Tsering’s leadership and record under scrutiny amidst Tibetan exile elections

By Tseten Lhundup*  Within the Tibetan exile community, Penpa Tsering is often described as having risen through grassroots engagement. Born in 1967, he comes from an ordinary Tibetan family, pursued higher education at Delhi University in India, and went on to serve as Speaker of the Tibetan Parliament-in-Exile from 2008 to 2016. In 2021, he was elected Sikyong of the Central Tibetan Administration (CTA), becoming the second democratically elected political leader of the administration after Lobsang Sangay. 

When resistance became administrative: How I learned to stop romanticising the labour movement

By Rohit Chauhan*   On my first day at a labour rights NGO, I was given a monthly sales target: sixty memberships. Not sixty workers to organise, not sixty conversations about exploitation, not sixty political discussions. Sixty conversions. I remember staring at the whiteboard, wondering whether I had mistakenly walked into a multi-level marketing office instead of a trade union. The language was corporate, the urgency managerial, and the tone unmistakably transactional. It was my formal introduction to a strange truth I would slowly learn: in contemporary India, even rebellion runs on performance metrics.

Silencing the university: How fear is replacing debate in academic India

By Sunil Kyumar*  “Republic Day is a powerful symbol of our freedom, Constitution, and democratic values. This festival gives us renewed energy and inspiration to move forward together with the resolve of nation-building”, said Prime Minister Narendra Modi on January 26, 2026. On this occasion, the Prime Minister also shared a Sanskrit subhashita— “Paratantryābhibhūtasya deśasyābhyudayaḥ kutaḥ. Ataḥ svātantryamāptavyaṁ aikyaṁ svātantryasādhanam.”