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Ladakh’s discontent: A warning against alienating border communities

By Bharat Dogra
 
India shares long and sensitive borders with several neighboring countries. People living in these areas face multiple difficulties and risks. The government has recognized this and launched various programs and schemes to assist border communities. The armed forces stationed there have often extended vital help to villagers during floods, landslides, and other emergencies, saving lives and providing reassurance in times of crisis.
Beyond such practical support, a strong emotional connection with border residents is equally important. National leaders have recognized this as well. A recent statement by a villager from Uttarakhand, living close to the China border, illustrates this sentiment vividly. He said that his village was once officially called “India’s last village,” but has now been renamed “India’s first village.” This seemingly small change, he said, brought him and his neighbors great emotional strength amid their daily hardships, reinforcing their sense of belonging and pride.
While such thoughtful gestures deserve appreciation, we must also ensure that no alienation arises from insensitive statements or actions. Alienation can be easily caused through arrogance or disregard for local sentiments, but once trust is broken, rebuilding it takes great effort. Preventing alienation must therefore be an essential component of border policy.
It is in this wider context that great caution is needed regarding any statements or policy decisions related to Ladakh. Before addressing that specifically, it is useful to outline what an effective border-area policy should include to genuinely safeguard both national security and long-term stability.
Broadly, six guiding principles should shape this policy.
First, the protection of national security must remain a top priority.
Second, the government should ensure that people’s livelihoods, dignity, and cultural values are not undermined. Any action perceived as disruptive to their environment, traditions, or self-respect must be avoided.
Third, local communities should be actively involved in decision-making, so that mutual understanding can be built—balancing national security concerns with the protection of local livelihoods and culture.
Fourth, local autonomous and representative institutions should have the leading role in promoting livelihood, environmental, and cultural priorities, with adequate government financial support, as long as national security interests are not compromised.
Fifth, the government’s right to regulate or restrict foreign money and influence in border regions should be recognized and respected.
Finally, large business interests that operate arrogantly or disregard local needs should not be allowed to dominate border areas. Even when private enterprises are permitted, they must not harm local people’s interests.
If these principles are followed, alienation will not arise. Border residents will prosper, feel respected, and remain emotionally and culturally connected to the rest of the nation. Their sense of security—economic, cultural, and psychological—will strengthen their bond with India.
Where these principles are respected, national unity grows stronger. Where they are ignored, alienation sets in. This has been witnessed repeatedly, both in India and abroad.
In this light, the recent developments in Ladakh deserve serious attention. There is growing concern that some of these important principles have been disregarded, leading to discontent and possible alienation among local communities. It is crucial to engage with the people of Ladakh respectfully, and to listen carefully to their grievances, aspirations, and local leaders who enjoy public trust. Sensitivity and dialogue are essential; arrogance or misuse of authority can only deepen mistrust.
While Ladakh’s situation is particularly pressing today, these lessons hold true for all of India’s border regions.
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The writer is Honorary Convener, Campaign to Save Earth Now. His recent books include Protecting Earth for Children, Planet in Peril, A Day in 2071, and Man over Machine — A Path to Peace

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